Chapter XXXVI

In Patna. Fa-Hien’s Labours in Transcription of Manuscripts, and Indian Studies for Three Years.

From Varanasi (the travellers) went back east to Pataliputtra. Fa-hien’s original object had been to search for (copies of) the Vinaya. In the various kingdoms of North India, however, he had found one master transmitting orally (the rules) to another, but no written copies which he could transcribe². He had therefore travelled far and come on to Central India. Here, in the mahayana monastery,1 he found a copy of the Vinaya, containing the Mahasanghika2 rules — those which were observed in the first Great Council, while Buddha³ was still in the world. The original copy was handed down in the Jetavana vihara. As to the other eighteen schools,3 each one has the views and decisions of its own masters. Those agree (with this) in the general meaning, but they have small and trivial differences, as when one opens and another shuts.4 This copy (of the rules), however, is the most complete, with the fullest explanations.5

He further got a transcript¹ of the rules in six or seven thousand gathas,6 being the sarvastivadah7 rules — those which are observed by the communities of monks⁴ in the land of Ts’in; which also have all been handed down orally from master to master without being committed to writing. In the community here, moreover, we got the Samyuktabhi-dharma-hridaya-(sastra),8 containing about six or seven thousand gathas; he also got a Sutra of 2500 gathas; one chapter of the Parinir-vana-vaipulya Sutra,9 of about 5000 gathas; and the Mahasan-ghikah Abhidharma.

In consequence (of this success in his quest) Fa-hien stayed here for three years, learning Sanskrit books and the Sanskrit speech, and writing out the Vinaya rules. When Tao-ching arrived in the Central Kingdom, and saw the rules observed by the Sramanas, and the dignified⁵ demeanour in their societies which he remarked under all occurring circumstances, he sadly called to mind in what a mutilated and imperfect condition the rules were among the monkish⁶ communities in the land of Ts’in, and made the following aspiration:—“From this time forth⁷ till I come to the state of Buddha, let me not be born in a frontier land.”10 He remained accordingly (in India), and did not return (to the land of Han). Fa-hien, however, whose original purpose had been to secure the introduction of the complete Vinaya rules into the land of Han, returned there alone.

1 transcript   

n.抄本，誊本，副本，肄业证书

参考例句：

• A transcript of the tapes was presented as evidence in court.一份录音带的文字本作为证据被呈交法庭。
• They wouldn't let me have a transcript of the interview.他们拒绝给我一份采访的文字整理稿。

2 transcribe   

v.抄写，誉写；改编(乐曲)；复制，转录

参考例句：

• We need volunteers to transcribe this manuscript.我们需要自愿者来抄写这个文稿。
• I am able to take dictation in English and transcribe them rapidly into Chinese.我会英文记录，还能立即将其改写成中文。

3 Buddha   

n.佛；佛像；佛陀

参考例句：

• Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
• He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。

4 monks   

n.修道士，僧侣( monk的名词复数 )

参考例句：

• The monks lived a very ascetic life. 僧侣过着很清苦的生活。
• He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》

5 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

6 monkish   

adj.僧侣的，修道士的，禁欲的

参考例句：

• There was an unconquerable repulsion for her in that monkish aspect. 她对这副猴子样的神气有一种无法克制的厌恶。 来自辞典例句

7 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。