The scientific study of history reveals the norm by which ideas, creeds13, movements, and methods are to be tested. Such a standard, when contrasted with the speculations14 of philosophy, is granite15, compared with sand. God’s universal law, enunciated16 by Christ, is: “By their fruits ye shall know them.”
The efforts of partisans17 to manipulate early history in the interest of special views and narrow conceptions, have been a fruitful source of error. Equally dangerous has been the assumption that the Christianity of the third, fourth, and fifth centuries was identical with that of the New Testament, or was a fair representative of it. The constant development of new facts shows that at the point where the average student takes up the history of Western Christianity, it was already fundamentally corrupted18 by pagan theories and practices. Its unfolding, from that time to the present, must be studied in the light of this fact. The rise, development, present status, and future[vii] history of Roman Catholicism and Protestantism, cannot be justly considered, apart from this fact. The fundamental principles, and the underlying19 philosophy of these divisions of Christendom originated in the paganizing of early Christianity. This fact makes the re-study of the beginnings of Christianity of supreme20 importance. The pagan systems which ante-dated Christ, exercised a controlling influence on the development of the first five centuries of Western Christianity, and hence, of all subsequent times. This field has been too nearly “an unknown land,” to the average student, and therefore correct answers have been wanting to many questions which arise, when we leave Semitic soil, and consider Christianity in its relation to Greek and Roman thought. “Early Christianity” cannot be understood except in the light of these powerful, pre-Christian2 currents of influence; and present history cannot be separated from them.
This book presents a suggestive rather than an exhaustive treatment of these influences, and of their effect on historic Christianity. The author has aimed to make a volume which busy men may read, rather than one whose bulk would relegate21 it to the comparative silence of library shelves. The following pages treat four practical points in Christianity, without attempting to enter the field[viii] of speculative22 theology, leaving that to a future time, or to the pen of another—viz.: The influence of pagan thought upon the Bible, and its interpretation23; upon the organized Church, through the pagan water-worship cult24; upon the practices and spiritual life of the Church by substituting pagan holidayism for Christian Sabbathism, through the sun-worship cult; and upon the spiritual life and subsequent character of the Church, by the union of Church and State, and the subjugation25 of Christianity to the civil power, according to the pagan model. Facts do not cease to be facts, though denied and ignored. They do not withdraw from the field of history, though men grow restive26 under their condemnation27. I have dealt mainly with facts, giving but brief space to “conclusions.” I have written for those who are thoughtful and earnest; who are anxious to know what the past has been, that they may the better understand the duties of the present and the unfolding issues of the future. Such will not read the following pages with languid interest nor careless eyes.
The issues involved are larger than denominational lines, or the boundaries of creeds. They are of special interest to Protestants, since they involve not only the reasons for the revolt against Roman Catholicism, but the future relations of these divisions[ix] of Christendom, to each other, and to the Bible. The supreme source of authority in religion is directly at issue in the questions here treated. That is a definite and living question which cannot be waived28 aside. At this threshold, the author extends the welcome which each searcher after facts and fundamental truths gives to fellow investigators29.
Abram Herbert Lewis.
Room 100, Bible House,
New York City, May, 1892.
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1 countless | |
adj.无数的,多得不计其数的 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 testament | |
n.遗嘱;证明 | |
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4 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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5 medley | |
n.混合 | |
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6 dealing | |
n.经商方法,待人态度 | |
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7 invaluable | |
adj.无价的,非常宝贵的,极为贵重的 | |
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8 culminations | |
n.顶点,极点(culmination的复数形式) | |
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9 unity | |
n.团结,联合,统一;和睦,协调 | |
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10 ripening | |
v.成熟,使熟( ripen的现在分词 );熟化;熟成 | |
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11 commingle | |
v.混合 | |
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12 heed | |
v.注意,留意;n.注意,留心 | |
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13 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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14 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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15 granite | |
adj.花岗岩,花岗石 | |
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16 enunciated | |
v.(清晰地)发音( enunciate的过去式和过去分词 );确切地说明 | |
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17 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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18 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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19 underlying | |
adj.在下面的,含蓄的,潜在的 | |
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20 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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21 relegate | |
v.使降级,流放,移交,委任 | |
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22 speculative | |
adj.思索性的,暝想性的,推理的 | |
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23 interpretation | |
n.解释,说明,描述;艺术处理 | |
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24 cult | |
n.异教,邪教;时尚,狂热的崇拜 | |
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25 subjugation | |
n.镇压,平息,征服 | |
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26 restive | |
adj.不安宁的,不安静的 | |
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27 condemnation | |
n.谴责; 定罪 | |
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28 waived | |
v.宣布放弃( waive的过去式和过去分词 );搁置;推迟;放弃(权利、要求等) | |
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29 investigators | |
n.调查者,审查者( investigator的名词复数 ) | |
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