NIU TSANG AND FAMILY
Suddenly, against the purplish shadows of the distant mountains, a little group could be seen moving slowly along, the only living things in all this vast solitude8. On they came over the parched9 levels, but the man who was leading the way walked with bowed head, as one that saw not, but only went forward because he must. He was small in stature11, and thin and lithe12, while his complexion13 showed through its dark, the pallor of the student.[Pg 3] His face was of the Oriental type peculiar14 to the Chinese Empire, and his carefully braided cue also indicated his nationality. He had dark, sloping eyes that you might have thought sleepy if you had not seen them light up as he talked, his forehead was low and broad, his mouth large, and most amiable15 in its expression, and when the long sleeves of his tunic16 fell back, they disclosed soft, delicate hands, unused to toil17. His costume consisted of an outer tunic of worn and faded silk, girded at the waist with a sash, from which hung a bag containing flint and steel for lighting18 his pipe, a soiled pouch19 that had once held tobacco, but was now empty, another bag for his pipe, and a satin case shaped like the sheath for a short sword, from which protruded20 nothing more formidable, however, than the handle of a fan. His loose pantaloons, dust-stained and frayed21, were met below the knees by cloth stockings, once white, but now dyed[Pg 4] with mud, and his shoes of embroidered22 felt, the toes of which curled up in a curious fashion, showed many gaping23 holes. Upon his head he wore a cone-shaped hat of bamboo, the peak at the top adorned24 with a blue button from which fell a blue silk fringe, and his tunic being cut low at the neck and buttoned diagonally across his breast, left exposed his slender bronzed neck.
He was followed by a woman whose dress was similar to his own, and also much the worse for wear, who led by the hand a little boy about four years old, while on her other side was a daughter, now almost as tall as her mother.
But as the father walked slowly, even majestically25, at the head of his little family, bearing on a pole thrown across his shoulders, all his worldly goods, there was an independence in his carriage, a pride in his mien26, that told of better days not yet forgotten, and made the evident[Pg 5] poverty of his appearance seem of but little moment.
A learned man once advanced the theory that in the olden days the children of Abraham and Keturah, driven forth27 by unkind kinsmen28, wandered on until they reached the flowery Kingdom, and there the family of the old patriarch multiplied as the stars of heaven, as the sand upon the sea-shore, and became a mighty30 nation. But the centuries came and went in silence, and man kept no record of their flight; and of the early settlers of this, one of the first countries inhabited by human beings, history can tell us nothing. The sons of Han have lived their lives calmly, borrowing nothing from other nations, asking nothing of the outside world, caring naught for what lay beyond their vast borders, and change has been an unknown word in their shut-in kingdom. Progress, the daring child of modern times, has not found entrance[Pg 6] there, and the Niu Tsang of to-day, leading his family through the forsaken31 country, was but a repetition of his long dead forefathers32. That was the reason why, even now, as he toiled33 wearily along, his mind left the scenes of the present, so full of sorrow and suffering, and dwelt in placid34 contemplation on the events of the past. He was musing35 on the wisdom of the sages36, on the maxims37 of Confucius, when, chancing to raise his head, he saw in the distance the dim outlines of a building.
"It is the temple of Buddha38," he cried, joyfully39, turning to his wife. "There we shall find food and shelter for the night."
She made a gesture of assent40, but her pale lips framed no word, and they pressed hurriedly forward. When they came nearer the temple, he noticed the traces of many footsteps, as if a great throng41 had entered there, but the same mysterious silence reigned42 everywhere. There[Pg 7] was no murmur43 of voices raised in chants of praise, no priests waiting at the entrance, no din10 of gongs and drums, not even a sound from the consecrated44 animals that had once waited within the enclosure in pampered45 stupidity for release from their beastly forms. Bewildered, oppressed by a nameless fear, Niu Tsang ran past the open portal, and there he stopped, dismayed at the scene before him, for the rebels, drunk with success, had in their wild zeal46 turned against the dumb gods of the land, and wrought47 havoc48 in the temple. Gilded49 and painted fragments of helpless idols50 strewed51 the floor, the great stone altar, carved in writhing52 dragons, had been broken into many pieces, and incense53 vases of priceless porcelain54, candlesticks of richest cloisonné, tables of carved ebony, stands of polished jade55, and rosaries torn from the hands of frightened priests, had been ruthlessly destroyed, and now lay in great[Pg 8] heaps of rubbish. The guardians56 of the temple had fled before the wrath57 of the rebel reformers, and the dead gods were left alone in their temple. Niu Tsang made his way sadly through these ruins of the once beautiful structure, and came at last into the dismantled58 court where his wife and children were already awaiting him. She had taken the boy in her lap and was tenderly stroking his little wan29 face, while the girl, her eyes filled with unshed tears, squatted59 beside her. A head of Buddha that had been broken off and rudely tossed into the court, lay near by, watching them with the same queer smile it had once bestowed60 upon its worshippers. The father made a gesture of despair.
"All is ruin—all is lost—and desolation is spread over the land," he said despairingly. "Nothing is left here."
The boy in his mother's lap moved restlessly about and uttered a low moan.
[Pg 9]
"Is there no rice, father?" he cried plaintively61.
"None, my son," Niu answered with a sigh. "I have searched the temple, only to find it bare. You must wait."
His wife's mouth trembled pitifully as she listened, and noticing this he said to her:
"We must endure as best we can. Night now overshadows us, and there is no human habitation in sight. We must rest here until the dawn and then hurry on, hoping ere the day is done to find food for all. If our strength fail we can but die," he added in a lower tone, as if speaking to himself, but the woman heard it and looked up.
"I am very tired now," she murmured, "and the pangs62 of hunger torment63 me. All that I had to eat to-day I gave to the children."
"I know," Niu said. "I too am hungry, but there is no help for it." So saying[Pg 10] he sat down; but the girl, despite her weariness, built a pedestal out of the fragments around her, upon which she gently placed the head of her dishonored Buddha, for she was a most devout64 little heathen, and then she crept quietly back into the temple.

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1
reigns
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n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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buffalo
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n.(北美)野牛;(亚洲)水牛 | |
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shrill
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adj.尖声的;刺耳的;v尖叫 | |
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wont
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adj.习惯于;v.习惯;n.习惯 | |
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5
follower
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n.跟随者;随员;门徒;信徒 | |
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6
naught
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n.无,零 [=nought] | |
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scattered
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adj.分散的,稀疏的;散步的;疏疏落落的 | |
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solitude
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n. 孤独; 独居,荒僻之地,幽静的地方 | |
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parched
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adj.焦干的;极渴的;v.(使)焦干 | |
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din
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n.喧闹声,嘈杂声 | |
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stature
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n.(高度)水平,(高度)境界,身高,身材 | |
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12
lithe
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adj.(指人、身体)柔软的,易弯的 | |
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13
complexion
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n.肤色;情况,局面;气质,性格 | |
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14
peculiar
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adj.古怪的,异常的;特殊的,特有的 | |
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15
amiable
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adj.和蔼可亲的,友善的,亲切的 | |
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16
tunic
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n.束腰外衣 | |
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17
toil
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vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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18
lighting
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n.照明,光线的明暗,舞台灯光 | |
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19
pouch
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n.小袋,小包,囊状袋;vt.装...入袋中,用袋运输;vi.用袋送信件 | |
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20
protruded
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v.(使某物)伸出,(使某物)突出( protrude的过去式和过去分词 ) | |
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21
frayed
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adj.磨损的v.(使布、绳等)磨损,磨破( fray的过去式和过去分词 ) | |
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22
embroidered
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adj.绣花的 | |
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23
gaping
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adj.口的;张口的;敞口的;多洞穴的v.目瞪口呆地凝视( gape的现在分词 );张开,张大 | |
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24
adorned
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[计]被修饰的 | |
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25
majestically
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雄伟地; 庄重地; 威严地; 崇高地 | |
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26
mien
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n.风采;态度 | |
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forth
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adv.向前;向外,往外 | |
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28
kinsmen
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n.家属,亲属( kinsman的名词复数 ) | |
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29
wan
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(wide area network)广域网 | |
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30
mighty
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adj.强有力的;巨大的 | |
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31
Forsaken
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adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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32
forefathers
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n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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33
toiled
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长时间或辛苦地工作( toil的过去式和过去分词 ); 艰难缓慢地移动,跋涉 | |
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34
placid
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adj.安静的,平和的 | |
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35
musing
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n. 沉思,冥想 adj. 沉思的, 冥想的 动词muse的现在分词形式 | |
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36
sages
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n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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37
maxims
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n.格言,座右铭( maxim的名词复数 ) | |
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38
Buddha
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n.佛;佛像;佛陀 | |
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joyfully
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adv. 喜悦地, 高兴地 | |
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40
assent
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v.批准,认可;n.批准,认可 | |
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41
throng
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n.人群,群众;v.拥挤,群集 | |
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42
reigned
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vi.当政,统治(reign的过去式形式) | |
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43
murmur
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n.低语,低声的怨言;v.低语,低声而言 | |
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44
consecrated
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adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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45
pampered
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adj.饮食过量的,饮食奢侈的v.纵容,宠,娇养( pamper的过去式和过去分词 ) | |
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46
zeal
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n.热心,热情,热忱 | |
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47
wrought
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v.引起;以…原料制作;运转;adj.制造的 | |
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48
havoc
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n.大破坏,浩劫,大混乱,大杂乱 | |
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49
gilded
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a.镀金的,富有的 | |
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50
idols
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偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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51
strewed
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v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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52
writhing
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(因极度痛苦而)扭动或翻滚( writhe的现在分词 ) | |
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53
incense
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v.激怒;n.香,焚香时的烟,香气 | |
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54
porcelain
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n.瓷;adj.瓷的,瓷制的 | |
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55
jade
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n.玉石;碧玉;翡翠 | |
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56
guardians
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监护人( guardian的名词复数 ); 保护者,维护者 | |
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57
wrath
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n.愤怒,愤慨,暴怒 | |
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58
dismantled
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拆开( dismantle的过去式和过去分词 ); 拆卸; 废除; 取消 | |
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59
squatted
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v.像动物一样蹲下( squat的过去式和过去分词 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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60
bestowed
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赠给,授予( bestow的过去式和过去分词 ) | |
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61
plaintively
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adv.悲哀地,哀怨地 | |
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62
pangs
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突然的剧痛( pang的名词复数 ); 悲痛 | |
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63
torment
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n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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64
devout
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adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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