About three miles beyond the outskirts of King Hudibras’ town—the name of which has now, like many other things, been lost in the proverbial mists of antiquity—an old man dwelt in a sequestered part of the forest. His residence was a dry cave at the foot of a cliff, or, rather, a rude hut which, resting against the cliff, absorbed the cave, so to speak, into its rear premises.

 

The old man had a somewhat aquiline nose, a long white beard, and a grave, but kindly, expression of countenance. He was one of the sons of Israel—at that time not a despised race. Although aged he was neither bowed nor weak, but bore himself with the uprightness and vigour of a man in his prime. When at home, this man seemed to occupy his time chiefly in gathering firewood, cooking food, sleeping, and reading in a small roll of Egyptian papyrus which he carried constantly in his bosom.

 

He was well known, far and near, as Beniah the merchant, who trafficked with the Phoenician shipmen; was a sort of go-between with them and the surrounding tribes, and carried his wares from place to place far and wide through the land. He was possessed of a wonderful amount of curious knowledge, and, although he spoke little, he contrived in the little he said to make a favourable impression on men and women. Being obliging as well as kind, and also exceedingly useful, people not only respected Beniah, but treated him as a sort of semi-sacred being who was not to be interfered with in any way. Even robbers—of whom there were not a few in those days—respected the Hebrew’s property; passed by his hut with looks of solemnity, if not of awe, and allowed him to come and go unchallenged.

 

Most people liked Beniah. A few feared him, and a still smaller number—cynics, who have existed since the days of Adam—held him to be in league with evil spirits. He was a tall, stalwart man, and carried a staff of oak about six feet long, as a support during his travels. It had somehow come to be understood that, although Beniah was pre-eminently a man of peace, it was nevertheless advisable to treat him with civility or to keep well out of the range of that oaken staff. Possibly this opinion may have been founded on the fact that, on one occasion, three big runaway Phoenician seamen, who thought they would prefer a life in the woods to a life on the ocean wave, had one evening been directed to Beniah’s hut as a place where strangers were never refused hospitality when they asked it with civility. As those three seamen made their appearance in the town that same evening, in a very sulky state of mind, with three broken heads, it was conjectured that they had omitted the civility—either on purpose or by accident. Be this as it may, Beniah and his six-foot staff had become objects of profound respect.

 

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