The result of Grabantak’s meditation was that, considering the nature and wonderful weapons of the men by whom Amalatok had been reinforced, he thought it advisable to return to his own land, which was not far distant, for the purpose of adding to the force with which he meant to subjugate the men of Poloe.

 

“We are unconquerable,” he said, while conversing on the situation with Teyma, his first lieutenant, or prime minister; “everybody knows that we are invincible. It is well-known that neither white men, nor yellow men,—no, nor black men, nor blue men,—can overcome the Flatlanders. We must keep up our name. It will not do to let the ancient belief die down, that one Flatlander is equal to three men of Poloe, or any other land.”

 

“The Poloe men laugh in their boots when they hear us boast in this way,” said Teyma gently.

 

We draw attention to the curious resemblance in this phrase to our more civilised “laughing in the sleeve,” while we point out that the prime minister, although of necessity a man of war, was by nature a man of peace. Indeed his name, Teyma, which signifies peace, had been given him because of his pacific tendencies.

 

“What! would you not have me defend the Flatland name?” demanded Grabantak, fiercely.

 

“No, I would have you defend only the Flatland property,” replied the blunt minister.

 

“And is not Puir?e my property?” growled Grabantak, referring to the barren rock which was the cause of war.

 

“So is that your property,” said Teyma, picking up a stone, “and yet I treat it thus!” (He tossed it contemptuously into the sea.) “Is that worth Flatlander blood? would you kill me for that? shall Eskimo wives and mothers weep, and children mourn and starve for a useless rock in the sea.”

 

“You always thwart me, Teyma,” said Grabantak, trying to suppress a burst of wrath, which he was well aware his fearless minister did not mind in the least. “It is true this island is not worth the shake of a puffin’s tail; but if we allow the Poloe men to take it—”

 

“To keep it,” mildly suggested Teyma, “they have long had it.”

 

“Well, to keep it, if you will,” continued the chief testily; “will not other tribes say that the old name of the Flatlanders is dead, that the war-spirit is gone, that they may come and attack us when they please; for we cannot defend our property, and they will try to make us slaves? What! shall Flatlanders become slaves? no never, never, never!” cried Grabantak, furiously, though unconsciously quoting the chorus of a well-known song.

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