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Chapter Four.

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 The Hunting and Harrying Displayed.
 
Being ignorant, as we have said, of the cruel murder of old Mitchell, Ramblin’ Peter’s report had not seriously alarmed Black. He concluded that the worst the troopers would do would be to rob the poor old couple of what money they found in their possession, oblige them to take the Oath of Supremacy, drink the health of King and bishops, and otherwise insult and plunder them. Knowing the Mitchells intimately, he had no fear that their opposition would invite severity. Being very fond of them, however, he resolved, at the risk of his life, to prevent as far as possible the threatened indignity and plunder.
 
“They’re a douce auld pair,” he remarked to Will Wallace as they strode down the hillside together, “quiet an’ peaceable, wi’ naething to speak o’ in the way of opeenions—somethin’ like mysel’—an’ willin’ to let-be for let-be. But since the country has been ower-run by thae Hielanders an’ sodgers, they’ve had little peace, and the auld man has gie’n them a heap o’ trouble, for he’s as deaf as a post. Peter says the pairty o’ dragoons is a sma’ ane, so I expect the sight o’ us’ll scare them away an’ prevent fechtin’.”
 
“It may be so,” said Wallace, “and of course I shall not fail you in this attempt to protect your old friends; but, to tell you the truth, I don’t quite like this readiness on the part of you Covenanters to defy the laws, however bad they may be, and to attack the King’s troops. The Bible, which you so often quote, inculcates longsuffering and patience.”
 
“Hm! there speaks yer ignorance,” returned the farmer with a dash of cynicism in his tone. “Hoo mony years, think ye, are folk to submit to tyranny an’ wrang an’ fierce oppression for nae sin whatever against the laws o’ God or the land? Are twunty, thretty, or forty years no’ enough to warrant oor claim to lang-sufferin’? Does submission to law-brekin’ on the pairt o’ Government, an’ lang-continued, high-handed oppression frae King, courtier, an’ prelate, accompanied wi’ barefaced plunder and murder—does that no’ justifiee oor claim to patience? To a’ this the Covenanters hae submitted for mony weary years withoot rebellion, except maybe in the metter o’ the Pentlands, when a wheen o’ us were driven to desperation. But I understand your feelin’s, lad, for I’m a man o’ peace by natur’, an’ would gladly submit to injustice to keep things quiet—if possable; but some things are no’ possable, an’ the Bible itsel’ says we’re to live peaceably wi’ a’ men only ‘as much as in us lies.’”

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