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CHAPTER VIII
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“But, in order to abolish the evil from which we are suffering,” those will say who are preoccupied1 by various practical activities, “it would be necessary that not a few men only, but all men, should bethink themselves, and that, having done so, they should uniformly understand the destination of their lives, in the fulfilment of the will of God and in the service of one's neighbor.
“Is this possible?” Not only possible, do I answer, but it is impossible that this should not take place. It is impossible for men not to bethink themselves—i.e. impossible that each man should not put to himself the question as to who he is and wherefore he lives; for man, as a rational being, cannot live without seeking to know why he lives, and he has always put to himself this question, and always, according to the degree of his development, has answered it in his religious teaching. In our time, the inner contradiction in which men feel themselves elicits2 this question with special insistence3, and demands an answer. It is impossible for men of our time to answer this question otherwise than by recognizing the law of life in love to men and in the service of them, this being for our time the only rational answer as to the meaning of human life; and this answer nineteen hundred years ago has been expressed in the Christian4 religion and is likewise known to the vast majority of all mankind.
This answer in a latent state lives in the consciousness of all men of the Christian world of our time; but it does not openly express itself and serve as guidance for our life, only because, on the one hand, those who enjoy the greatest authority, so-called scientists, being under the coarse error that religion is a temporary and outgrown5 step in the development of mankind and that men can live without religion, inculcate this error to those of the masses who are beginning to be educated; and, on the other hand, because those in power, sometimes consciously, but often unconsciously (being under the error that the Church faith is Christian religion), endeavor to support and excite in the people crude superstitions
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1
preoccupied
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adj.全神贯注的,入神的;被抢先占有的;心事重重的v.占据(某人)思想,使对…全神贯注,使专心于( preoccupy的过去式) | |
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2
elicits
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引出,探出( elicit的第三人称单数 ) | |
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3
insistence
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n.坚持;强调;坚决主张 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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5
outgrown
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长[发展] 得超过(某物)的范围( outgrow的过去分词 ); 长[发展]得不能再要(某物); 长得比…快; 生长速度超过 | |
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superstitions
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迷信,迷信行为( superstition的名词复数 ) | |
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deceptions
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欺骗( deception的名词复数 ); 骗术,诡计 | |
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obligatory
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adj.强制性的,义务的,必须的 | |
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brotherhood
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n.兄弟般的关系,手中情谊 | |
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standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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guise
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n.外表,伪装的姿态 | |
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rites
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仪式,典礼( rite的名词复数 ) | |
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concealing
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v.隐藏,隐瞒,遮住( conceal的现在分词 ) | |
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acting
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n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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prescriptions
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药( prescription的名词复数 ); 处方; 开处方; 计划 | |
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varied
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adj.多样的,多变化的 | |
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intentionally
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ad.故意地,有意地 | |
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binding
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有约束力的,有效的,应遵守的 | |
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CHAPTER VII
下一章:
CHAPTER IX
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