Gibbie's agony passed, for God is not the God of the dead but of the living. Through the immortal¹ essence in him, life became again life, and he ran about the streets as before. Some may think that wee Sir Gibbie—as many now called him, some knowing the truth, and others in kindly² mockery—would get on all the better for the loss of such a father; but it was not so. In his father he had lost his Paradise, and was now a creature expelled. He was not so much to be pitied as many a child dismissed by sudden decree from a home to a school; but the streets and the people and the shops, the horses and the dogs, even the penny-loaves though he was hungry, had lost half their precious delight, when his father was no longer in the accessible background, the heart of the blissful city. As to food and clothing, he did neither much better nor any worse than before: people were kind as usual, and kindness was to Gibbie the very milk of mother Nature. Whose the hand that proffered³ it, or what the form it took, he cared no more than a stray kitten cares whether the milk set down to it be in a blue saucer or a white. But he always made the right return. The first thing a kindness deserves is acceptance, the next is transmission: Gibbie gave both, without thinking much about either. For he never had taken, and indeed never learned to take, a thought about what he should eat or what he should drink, or wherewithal he should be clothed—a fault rendering⁴ him, in the eyes of the economist⁵ of this world, utterly⁶ unworthy of a place in it. There is a world, however, and one pretty closely mixed up with this, though it never shows itself to one who has no place in it, the birds of whose air have neither storehouse nor barn, but are just such thoughtless cherubs—thoughtless for themselves, that is—as wee Sir Gibbie. It would be useless to attempt convincing the mere

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