He had an instinctive² and rather charitable knowledge of the weaknesses of men and women, and, like a priest, it made him the more concerned for the maintenance of outward forms. It was typical of him that every Sunday morning he taught in a fashionable Episcopal Sunday-school—even though a cold shower and a quick change into a cutaway coat were all that separated him from the wild night before.

 

After his father's death he was the practical head of his family, and, in effect, guided the destinies of the younger children. Through a complication his authority did not extend to his father's estate, which was administrated by his Uncle Robert, who was the horsey member of the family, a good-natured, hard-drinking member of that set which centres about Wheatley Hills.

 

Uncle Robert and his wife, Edna, had been great friends of Anson's youth, and the former was disappointed when his nephew's superiority failed to take a horsey form. He backed him for a city club which was the most difficult in America to enter—one could only join if one's family had "helped to build up New York" (or, in other words, were rich before 1880)—and when Anson, after his election, neglected it for the Yale Club, Uncle Robert gave him a little talk on the subject. But when on top of that Anson declined to enter Robert Hunter's own conservative and somewhat neglected brokerage house, his manner grew cooler. Like a primary teacher who has taught all he knew, he slipped out of Anson's life.

 

There were so many friends in Anson's life—scarcely one for whom he had not done some unusual kindness and scarcely one whom he did not occasionally embarrass by his bursts of rough conversation or his habit of getting drunk whenever and however he liked. It annoyed him when any one else blundered in that regard—about his own lapses³ he was always humorous. Odd things happened to him and he told them with infectious laughter.

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