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It is no doubt very wrong to long after a naughty thing. But nevertheless we all do so. One may say that hankering after naughty things is the very essence of the evil into which we have been precipitated1 by Adam’s fall. When we confess that we are all sinners, we confess that we all long after naughty things. And ambition is a great vice2 — as Mark Antony told us a long time ago — a reference to his own advancement3, and not to the advancement of others. But then, how many of us are there who are not ambitious in this vicious manner? And there is nothing viler5 than the desire to know great people — people of great rank, I should say; nothing worse than the hunting of titles and worshipping of wealth. We all know this, and say it every day of our lives. But presuming that a way into the society of Park Lane was open to us, and a way also into that of Bedford Row, how many of us are there who would prefer Bedford Row, because it is so vile4 to worship wealth and title?
I am led into these rather trite6 remarks by the necessity of putting forward some sort of excuse for that frame of mind in which the Rev7 Mark Robarts awoke on the morning after his arrival at Chaldicotes. And I trust that the fact of his being a clergyman will not be allowed to press against him unfairly. Clergymen are subject to the same passions as other men; and, as far as I can see, give way to them, in one line or another, almost as frequently. Every clergyman should, by canonical8 rule, feel a personal disinclination to a bishopric; but yet we do not believe that such personal disinclination is generally very strong. Mark’s first thoughts when he woke on that morning flew back to Mr Fothergill’s invitation. The duke had sent a special message to say how peculiarly glad he, the duke, would be to make acquaintance with him, the parson! How much of this message had been of Mr Fothergill’s own manufacture, that Mark Robarts did not consider. He had obtained a living at an age when other young clergymen are beginning to think of a curacy, and he had obtained such a living as

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precipitated
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v.(突如其来地)使发生( precipitate的过去式和过去分词 );促成;猛然摔下;使沉淀 | |
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vice
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n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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advancement
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n.前进,促进,提升 | |
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vile
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adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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viler
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adj.卑鄙的( vile的比较级 );可耻的;极坏的;非常讨厌的 | |
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trite
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adj.陈腐的 | |
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rev
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v.发动机旋转,加快速度 | |
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canonical
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n.权威的;典型的 | |
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bishop
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n.主教,(国际象棋)象 | |
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peculiar
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adj.古怪的,异常的;特殊的,特有的 | |
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middle-aged
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adj.中年的 | |
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intimacy
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n.熟悉,亲密,密切关系,亲昵的言行 | |
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urbane
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adj.温文尔雅的,懂礼的 | |
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aptitudes
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(学习方面的)才能,资质,天资( aptitude的名词复数 ) | |
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dependant
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n.依靠的,依赖的,依赖他人生活者 | |
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pro
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n.赞成,赞成的意见,赞成者 | |
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expedient
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adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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bishops
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(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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efficiently
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adv.高效率地,有能力地 | |
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prudent
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adj.谨慎的,有远见的,精打细算的 | |
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motive
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n.动机,目的;adv.发动的,运动的 | |
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incumbent
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adj.成为责任的,有义务的;现任的,在职的 | |
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verge
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n.边,边缘;v.接近,濒临 | |
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thereby
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adv.因此,从而 | |
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flirtation
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n.调情,调戏,挑逗 | |
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retinue
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n.侍从;随员 | |
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cholera
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n.霍乱 | |
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contagious
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adj.传染性的,有感染力的 | |
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habitually
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ad.习惯地,通常地 | |
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thronged
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v.成群,挤满( throng的过去式和过去分词 ) | |
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glades
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n.林中空地( glade的名词复数 ) | |
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hesitation
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n.犹豫,踌躇 | |
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derisive
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adj.嘲弄的 | |
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ridicule
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v.讥讽,挖苦;n.嘲弄 | |
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scruple
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n./v.顾忌,迟疑 | |
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scruples
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n.良心上的不安( scruple的名词复数 );顾虑,顾忌v.感到于心不安,有顾忌( scruple的第三人称单数 ) | |
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drudge
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n.劳碌的人;v.做苦工,操劳 | |
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drudgery
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n.苦工,重活,单调乏味的工作 | |
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fully
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adv.完全地,全部地,彻底地;充分地 | |
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spoke
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n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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trotting
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小跑,急走( trot的现在分词 ); 匆匆忙忙地走 | |
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quack
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n.庸医;江湖医生;冒充内行的人;骗子 | |
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allusion
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n.暗示,间接提示 | |
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celebrated
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adj.有名的,声誉卓著的 | |
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worthy
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adj.(of)值得的,配得上的;有价值的 | |
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postponed
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vt.& vi.延期,缓办,(使)延迟vt.把…放在次要地位;[语]把…放在后面(或句尾)vi.(疟疾等)延缓发作(或复发) | |
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conscientious
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adj.审慎正直的,认真的,本着良心的 | |
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astounding
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adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
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blessing
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n.祈神赐福;祷告;祝福,祝愿 | |
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scrap
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n.碎片;废料;v.废弃,报废 | |
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postscript
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n.附言,又及;(正文后的)补充说明 | |
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