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How a great scholar of England would have argued against Pantagruel, and was overcome by Panurge.
In that same time a certain learned man named Thaumast, hearing the fame and renown1 of Pantagruel’s incomparable knowledge, came out of his own country of England with an intent only to see him, to try thereby2 and prove whether his knowledge in effect was so great as it was reported to be. In this resolution being arrived at Paris, he went forthwith unto the house of the said Pantagruel, who was lodged4 in the palace of St. Denis, and was then walking in the garden thereof with Panurge, philosophizing after the fashion of the Peripatetics. At his first entrance he startled, and was almost out of his wits for fear, seeing him so great and so tall. Then did he salute5 him courteously6 as the manner is, and said unto him, Very true it is, saith Plato the prince of philosophers, that if the image and knowledge of wisdom were corporeal7 and visible to the eyes of mortals, it would stir up all the world to admire her. Which we may the rather believe that the very bare report thereof, scattered8 in the air, if it happen to be received into the ears of men, who, for being studious and lovers of virtuous9 things are called philosophers, doth not suffer them to sleep nor rest in quiet, but so pricketh them up and sets them on fire to run unto the place where the person is, in whom the said knowledge is said to have built her temple and uttered her oracles10. As it was manifestly shown unto us in the Queen of Sheba, who came from the utmost borders of the East and Persian Sea, to see the order of Solomon’s house and to hear his wisdom; in Anacharsis, who came out of Scythia, even unto Athens, to see Solon; in Pythagoras, who travelled far to visit the memphitical vaticinators; in Plato, who went a great way off to see the magicians of Egypt, and Architus of Tarentum; in Apollonius Tyaneus, who went as far as unto Mount Caucasus, passed along the Scythians, the Massagetes, the Indians, and sailed over the great river Phison, even to the Brachmans to see Hiarchus; as likewise unto Babylon, Chaldea, Media, Assyria, Parthia, Syria, Phoenicia, Arabia, Palestina, and Alexandria, even unto Aethiopia, to see the Gymnosophists. The like example have we of Titus Livius, whom to see and hear

1
renown
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n.声誉,名望 | |
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2
thereby
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adv.因此,从而 | |
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3
pro
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n.赞成,赞成的意见,赞成者 | |
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4
lodged
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v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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5
salute
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vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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6
courteously
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adv.有礼貌地,亲切地 | |
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7
corporeal
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adj.肉体的,身体的;物质的 | |
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8
scattered
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adj.分散的,稀疏的;散步的;疏疏落落的 | |
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9
virtuous
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adj.有品德的,善良的,贞洁的,有效力的 | |
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10
oracles
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神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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divers
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adj.不同的;种种的 | |
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12
posterity
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n.后裔,子孙,后代 | |
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13
esteem
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n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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14
declamation
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n. 雄辩,高调 | |
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wont
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adj.习惯于;v.习惯;n.习惯 | |
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abstruse
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adj.深奥的,难解的 | |
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arduous
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adj.艰苦的,费力的,陡峭的 | |
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proceeding
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n.行动,进行,(pl.)会议录,学报 | |
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liking
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n.爱好;嗜好;喜欢 | |
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honourably
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adv.可尊敬地,光荣地,体面地 | |
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bestowed
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赠给,授予( bestow的过去式和过去分词 ) | |
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22
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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celestial
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adj.天体的;天上的 | |
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condescend
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v.俯就,屈尊;堕落,丢丑 | |
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descend
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vt./vi.传下来,下来,下降 | |
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entreat
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v.恳求,恳请 | |
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strife
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n.争吵,冲突,倾轧,竞争 | |
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uproar
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n.骚动,喧嚣,鼎沸 | |
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blessings
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n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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disdained
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鄙视( disdain的过去式和过去分词 ); 不屑于做,不愿意做 | |
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discourse
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n.论文,演说;谈话;话语;vi.讲述,著述 | |
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meditations
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默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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rabble
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n.乌合之众,暴民;下等人 | |
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quotidian
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adj.每日的,平凡的 | |
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plodding
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a.proceeding in a slow or dull way | |
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draughts
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n. <英>国际跳棋 | |
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knave
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n.流氓;(纸牌中的)杰克 | |
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wilt
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v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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squat
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v.蹲坐,蹲下;n.蹲下;adj.矮胖的,粗矮的 | |
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condescended
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屈尊,俯就( condescend的过去式和过去分词 ); 故意表示和蔼可亲 | |
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overthrown
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adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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vanquished
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v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
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doting
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adj.溺爱的,宠爱的 | |
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tickled
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(使)发痒( tickle的过去式和过去分词 ); (使)愉快,逗乐 | |
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conqueror
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n.征服者,胜利者 | |
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scurvy
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adj.下流的,卑鄙的,无礼的;n.坏血病 | |
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cannon
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n.大炮,火炮;飞机上的机关炮 | |
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48
rogues
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n.流氓( rogue的名词复数 );无赖;调皮捣蛋的人;离群的野兽 | |
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daunted
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使(某人)气馁,威吓( daunt的过去式和过去分词 ) | |
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contentiously
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51
disciple
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n.信徒,门徒,追随者 | |
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