— “We
Would learn the private virtues; how to glide
Through shades and plains, along the smoothest stream
Of rural life; or, snatch’d away by hope,
Through the dim spaces of futurity,
With earnest eye anticipate those scenes
Of happiness and wonder, where the mind,
In endless growth and infinite ascent,
Rises from state to state, and world to world.”
Thomson.

Ellena, obedient to the command of Schedoni, withdrew from her home on the day that followed her arrival there, to the Santa della Piéta. The Superiour, who had known her from her infancy, and, from the acquaintance which such long observation afforded, had both esteemed and loved her, received Ellena with a degree of satisfaction proportionate to the concern she had suffered when informed of her disastrous removal from the Villa Altieri.

Among the quiet groves of this convent, however, Ellena vainly endeavoured to moderate her solicitude respecting the situation of Vivaldi; for, now that she had a respite from immediate calamity, she thought with more intense anxiety as to what might be his sufferings, and her fears and impatience increased, as each day disappointed her expectation of intelligencé from Schedoni.

If the soothings of sympathy and the delicate arts of benevolence could have restored the serenity of her mind, Ellena would now have been peaceful; for all these were offered her by the abbess and the sisters of the Santa della Piéta. They were not acquainted with the cause of her sorrow, but they perceived that she was unhappy, and wished her to be otherwise. The society of Our Lady of Pity, was such as a convent does not often shroud; to the wisdom and virtue of the Superiour, the sisterhood was principally indebted for the harmony and happiness which distinguished them. This lady was a shining example to governesses of religious houses, and a striking instance of the influence, which a virtuous mind may acquire over others, as well as of the extensive good that it may thus diffuse. She was dignified without haughtiness, religious without bigotry, and mild, though decisive and firm. She possessed penetration to discover what was just, resolution to adhere to it, and temper to practise it with gentleness and grace; so that even correction from her, assumed the winning air of courtesy: the person, whom she admonished, wept in sorrow for the offence, instead of being secretly irritated by the reproof, and loved her as a mother, rather than feared her as a judge. Whatever might be her failings, they were effectually concealed by the general benevolence of her heart, and the harmony of her mind; a harmony, not the effect of torpid feelings, but the accomplishment of correct and vigilant judgment. Her religion was neither gloomy, nor bigotted; it was the sentiment of a grateful heart offering itself up to a Deity, who delights in the happiness of his creatures; and she conformed to the customs of the Roman church, without supposing a faith in all of them to be necessary to salvation. This opinion, however, she was obliged to conceal, lest her very virtue should draw upon her the punishment of a crime, from some fierce ecclesiastics, who contradicted in their practice the very essential principles, which the christianity they professed would have taught them.

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