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CHAPTER IV The Relation Between Knower and Known
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Throughout the history of philosophy the subject and its object have been treated as absolutely discontinuous entities1; and thereupon the presence of the latter to the former, or the ‘apprehension’ by the former of the latter, has assumed a paradoxical character which all sorts of theories had to be invented to overcome. Representative theories put a mental ‘representation,’ ‘image,’ or ‘content’ into the gap, as a sort of intermediary. Commonsense3 theories left the gap untouched, declaring our mind able to clear it by a self-transcending leap. Transcendentalist theories left it impossible to traverse by finite knowers, and brought an absolute in to perform the saltatory act. All the while, in the very bosom4 of the finite experience, every conjunction required to make the relation intelligible5 is given in full. Either the knower and the known are:
(1) the self-same piece of experience taken twice over in different contexts; or they are
(2) two pieces of ACTUAL experience belonging to the same subject, with definite tracts6 of conjunctive transitional experience between them; or
(3) the known is a POSSIBLE experience either of that subject or another, to which the said conjunctive transitions WOULD lead, if sufficiently8 prolonged.
To discuss all the ways in which one experience may function as the knower of another, would be incompatible9 with the limits of this essay. I have treated of type 1, the kind of knowledge called perception, in an article in the Journal of Philosophy, for September 1, 1904, called ‘Does consciousness exist?’ This is the type of case in which the mind enjoys direct ‘acquaintance’ with a present object. In the other types the mind has ‘knowledge-about’ an object not immediately there. Type 3 can always formally and hypothetically be reduced to type 2, so that a brief description of that type will now put the present reader sufficiently at my point of view, and make him see what the actual meanings of the mysterious
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entities
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| 实体对像; 实体,独立存在体,实际存在物( entity的名词复数 ) | |
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inter
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| v.埋葬 | |
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commonsense
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| adj.有常识的;明白事理的;注重实际的 | |
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bosom
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| n.胸,胸部;胸怀;内心;adj.亲密的 | |
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intelligible
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| adj.可理解的,明白易懂的,清楚的 | |
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tracts
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| 大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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transit
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| n.经过,运输;vt.穿越,旋转;vi.越过 | |
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sufficiently
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| adv.足够地,充分地 | |
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incompatible
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| adj.不相容的,不协调的,不相配的 | |
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immediate
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| adj.立即的;直接的,最接近的;紧靠的 | |
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cognitive
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| adj.认知的,认识的,有感知的 | |
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extrinsic
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| adj.外部的;不紧要的 | |
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phenomena
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| n.现象 | |
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delta
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| n.(流的)角洲 | |
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serially
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| adv.连续地,连续刊载地 | |
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corroborates
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| v.证实,支持(某种说法、信仰、理论等)( corroborate的第三人称单数 ) | |
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corroborating
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| v.证实,支持(某种说法、信仰、理论等)( corroborate的现在分词 ) | |
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pretence
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| n.假装,作假;借口,口实;虚伪;虚饰 | |
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likeness
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| n.相像,相似(之处) | |
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thereby
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| adv.因此,从而 | |
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substantive
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| adj.表示实在的;本质的、实质性的;独立的;n.实词,实名词;独立存在的实体 | |
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discredit
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| vt.使不可置信;n.丧失信义;不信,怀疑 | |
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etymological
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| adj.语源的,根据语源学的 | |
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chasm
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| n.深坑,断层,裂口,大分岐,利害冲突 | |
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smitten
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| 猛打,重击,打击( smite的过去分词 ) | |
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sham
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| n./adj.假冒(的),虚伪(的) | |
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entity
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| n.实体,独立存在体,实际存在物 | |
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tact
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| n.机敏,圆滑,得体 | |
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systematically
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| adv.有系统地 | |
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lapse
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| n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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superseded
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| [医]被代替的,废弃的 | |
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predecessors
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| n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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functional
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| adj.为实用而设计的,具备功能的,起作用的 | |
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advantageous
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| adj.有利的;有帮助的 | |
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outstrip
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| v.超过,跑过 | |
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tardy
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| adj.缓慢的,迟缓的 | |
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postulates
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| v.假定,假设( postulate的第三人称单数 ) | |
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recur
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| vi.复发,重现,再发生 | |
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certified
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| a.经证明合格的;具有证明文件的 | |
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validating
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| v.证实( validate的现在分词 );确证;使生效;使有法律效力 | |
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valid
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| adj.有确实根据的;有效的;正当的,合法的 | |
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inevitable
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| adj.不可避免的,必然发生的 | |
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radical
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| n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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positively
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| adv.明确地,断然,坚决地;实在,确实 | |
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insufficient
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| adj.(for,of)不足的,不够的 | |
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supersedes
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| 取代,接替( supersede的第三人称单数 ) | |
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mediation
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| n.调解 | |
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orientation
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| n.方向,目标;熟悉,适应,情况介绍 | |
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brink
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| n.(悬崖、河流等的)边缘,边沿 | |
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chromatic
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| adj.色彩的,颜色的 | |
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postulated
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| v.假定,假设( postulate的过去式和过去分词 ) | |
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exalted
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| adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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exempt
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| adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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