After that I remember we fell talking of the discipline of the Rule, of the Courts that try breaches² of it, and interpret doubtful cases — for, though a man may resign with due notice and be free after a certain time to rejoin again, one deliberate breach¹ may exclude a man for ever — of the system of law that has grown up about such trials, and of the triennial council that revises and alters the Rule. From that we passed to the discussion of the general constitution of this World State. Practically all political power vests in the samurai. Not only are they the only administrators⁴, lawyers, practising doctors, and public officials of almost all kinds, but they are the only voters. Yet, by a curious exception, the supreme⁵ legislative⁶ assembly must have one-tenth, and may have one-half of its members outside the order, because, it is alleged⁷, there is a sort of wisdom that comes of sin and laxness, which is necessary to the perfect ruling of life. My double quoted me a verse from the Canon on this matter that my unfortunate verbal memory did not retain, but it was in the nature of a prayer to save the world from “unfermented men.” It would seem that Aristotle’s idea of a rotation⁸ of rulers, an idea that crops up again in Harrington’s Oceana, that first Utopia of “the sovereign people” (a Utopia that, through Danton’s readings in English, played a disastrous⁹ part in the French Revolution), gets a little respect in Utopia. The tendency is to give a practically permanent tenure¹⁰ to good men. Every ruler and official, it is true, is put on his trial every three years before a jury

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