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MANY HISTORIANS assert that the French failed at Borodino because Napoleon had a cold in his head; that if he had not had a cold the orders given by him before and during the battle would have been even more remarkable1 for their genius, and Russia would have been lost and the face of the world would have been changed. To historians, who can maintain that Russia was transformed at the will of one man—Peter the Great—and that France, from a republic, became an empire, and that the French army marched into Russia at the will of one man—Napoleon—the conclusion that Russia has remained a power because Napoleon had a bad cold on the 26th of August may seem indisputable and convincing. Had it depended on Napoleon's will to fight, or not to fight, at Borodino, or had it depended on his will whether he gave this order or that, it is evident that a cold, affecting the manifestation2 of his will, might be the saving of Russia, and consequently the valet, who forgot to put on Napoleon's waterproof3 boots on the 24th, would be the saviour4 of Russia. On that method of reasoning such a deduction5 is inevitable6; as inevitable as the contention7 which Voltaire maintains in jest (unconscious what he was ridiculing) that the Massacre8 of St. Bartholomew was due to an attack of dyspepsia from which Charles IX was suffering. But for minds that cannot admit that Russia was transformed at the will of one man—Peter the Great—and the French empire was created, and the war with Russia begun, at the will of one man—Napoleon—such a contention will seem not merely unsound and irrational9, but contrary to the whole nature of humanity. The question, What constitutes the cause of historical events? will suggest to them another answer, resting on the idea that the course of earthly events is predestined from on high, depends on the combination of all the wills of the men taking part in those events, and that the predominant influence of Napoleon in those events is

1
remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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2
manifestation
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n.表现形式;表明;现象 | |
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3
waterproof
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n.防水材料;adj.防水的;v.使...能防水 | |
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4
saviour
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n.拯救者,救星 | |
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5
deduction
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n.减除,扣除,减除额;推论,推理,演绎 | |
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6
inevitable
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adj.不可避免的,必然发生的 | |
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7
contention
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n.争论,争辩,论战;论点,主张 | |
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8
massacre
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n.残杀,大屠杀;v.残杀,集体屠杀 | |
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9
irrational
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adj.无理性的,失去理性的 | |
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10
purely
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adv.纯粹地,完全地 | |
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fictitious
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adj.虚构的,假设的;空头的 | |
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12
slaughter
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n.屠杀,屠宰;vt.屠杀,宰杀 | |
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13
slay
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v.杀死,宰杀,杀戮 | |
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ragged
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adj.衣衫褴褛的,粗糙的,刺耳的 | |
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exhausted
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adj.极其疲惫的,精疲力尽的 | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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consolation
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n.安慰,慰问 | |
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reminder
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n.提醒物,纪念品;暗示,提示 | |
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posterity
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n.后裔,子孙,后代 | |
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absurdity
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n.荒谬,愚蠢;谬论 | |
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conquerors
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征服者,占领者( conqueror的名词复数 ) | |
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22
ordained
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v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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slaughtered
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v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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victorious
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adj.胜利的,得胜的 | |
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criticise
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v.批评,评论;非难 | |
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consequential
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adj.作为结果的,间接的;重要的 | |
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excellence
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n.优秀,杰出,(pl.)优点,美德 | |
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condemned
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adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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supreme
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adj.极度的,最重要的;至高的,最高的 | |
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30
tact
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n.机敏,圆滑,得体 | |
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