| 选择字号:【大】【中】【小】 | 关灯
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Book II.
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Thrasymachus is pacified1, but the intrepid2 Glaucon insists on continuing the argument. He is not satisfied with the indirect manner in which, at the end of the last book, Socrates had disposed of the question ‘Whether the just or the unjust is the happier.’ He begins by dividing goods into three classes:— first, goods desirable in themselves; secondly3, goods desirable in themselves and for their results; thirdly, goods desirable for their results only. He then asks Socrates in which of the three classes he would place justice. In the second class, replies Socrates, among goods desirable for themselves and also for their results. ‘Then the world in general are of another mind, for they say that justice belongs to the troublesome class of goods which are desirable for their results only. Socrates answers that this is the doctrine4 of Thrasymachus which he rejects. Glaucon thinks that Thrasymachus was too ready to listen to the voice of the charmer, and proposes to consider the nature of justice and injustice5 in themselves and apart from the results and rewards of them which the world is always dinning6 in his ears. He will first of all speak of the nature and origin of justice; secondly, of the manner in which men view justice as a necessity and not a good; and thirdly, he will prove the reasonableness of this view.
‘To do injustice is said to be a good; to suffer injustice an evil. As the evil is discovered by experience to be greater than the good, the sufferers, who cannot also be doers, make a compact that they will have neither, and this compact or mean is called justice, but is really the impossibility of doing injustice. No one would observe such a compact if he were not obliged. Let us suppose that the just and unjust have two rings, like that of Gyges in the well-known story, which make them invisible, and then no difference will appear in them, for every one will do evil if he can. And he who abstains7 will be regarded by the world as a fool for his pains. Men may praise him in public out of fear for themselves, but they will laugh at him in their hearts (Cp. Gorgias.)
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1
pacified
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| 使(某人)安静( pacify的过去式和过去分词 ); 息怒; 抚慰; 在(有战争的地区、国家等)实现和平 | |
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intrepid
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| adj.无畏的,刚毅的 | |
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secondly
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| adv.第二,其次 | |
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doctrine
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| n.教义;主义;学说 | |
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injustice
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| n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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dinning
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| vt.喧闹(din的现在分词形式) | |
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7
abstains
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| 戒(尤指酒),戒除( abstain的第三人称单数 ); 弃权(不投票) | |
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villain
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| n.反派演员,反面人物;恶棍;问题的起因 | |
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simplicity
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| n.简单,简易;朴素;直率,单纯 | |
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scourged
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| 鞭打( scourge的过去式和过去分词 ); 惩罚,压迫 | |
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fray
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| v.争吵;打斗;磨损,磨破;n.吵架;打斗 | |
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guardians
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| 监护人( guardian的名词复数 ); 保护者,维护者 | |
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guardian
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| n.监护人;守卫者,保护者 | |
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incentive
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| n.刺激;动力;鼓励;诱因;动机 | |
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virtue
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| n.德行,美德;贞操;优点;功效,效力 | |
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immortal
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| adj.不朽的;永生的,不死的;神的 | |
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posterity
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| n.后裔,子孙,后代 | |
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slough
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| v.蜕皮,脱落,抛弃 | |
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sieve
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| n.筛,滤器,漏勺 | |
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infamy
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| n.声名狼藉,出丑,恶行 | |
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honourable
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| adj.可敬的;荣誉的,光荣的 | |
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vice
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| n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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afflicted
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| 使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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mendicant
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| n.乞丐;adj.行乞的 | |
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promising
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| adj.有希望的,有前途的 | |
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atone
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| v.赎罪,补偿 | |
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festive
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| adj.欢宴的,节日的 | |
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professing
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| 声称( profess的现在分词 ); 宣称; 公开表明; 信奉 | |
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ingenuous
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| adj.纯朴的,单纯的;天真的;坦率的 | |
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fortify
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| v.强化防御,为…设防;加强,强化 | |
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crooked
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| adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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misery
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| n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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rhetoric
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| n.修辞学,浮夸之言语 | |
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appeased
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| 安抚,抚慰( appease的过去式和过去分词 ); 绥靖(满足另一国的要求以避免战争) | |
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nay
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| adv.不;n.反对票,投反对票者 | |
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atoning
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| v.补偿,赎(罪)( atone的现在分词 );补偿,弥补,赎回 | |
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miserable
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| adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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incapable
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| adj.无能力的,不能做某事的 | |
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instructors
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| 指导者,教师( instructor的名词复数 ) | |
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converse
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| vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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premises
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| n.建筑物,房屋 | |
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likeness
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| n.相像,相似(之处) | |
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speculations
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| n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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speculation
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| n.思索,沉思;猜测;投机 | |
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monarch
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| n.帝王,君主,最高统治者 | |
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vices
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| 缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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plausibility
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| n. 似有道理, 能言善辩 | |
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motive
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| n.动机,目的;adv.发动的,运动的 | |
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motives
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| n.动机,目的( motive的名词复数 ) | |
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questionable
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| adj.可疑的,有问题的 | |
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civilized
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| a.有教养的,文雅的 | |
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52
alloy
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| n.合金,(金属的)成色 | |
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53
rogue
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| n.流氓;v.游手好闲 | |
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counteracting
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| 对抗,抵消( counteract的现在分词 ) | |
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acting
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| n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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disinterestedness
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57
absurdity
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| n.荒谬,愚蠢;谬论 | |
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paradox
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| n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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Christian
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| adj.基督教徒的;n.基督教徒 | |
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deliberately
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| adv.审慎地;蓄意地;故意地 | |
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utilitarian
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| adj.实用的,功利的 | |
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ethical
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| adj.伦理的,道德的,合乎道德的 | |
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63
tyrant
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| n.暴君,专制的君主,残暴的人 | |
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homage
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| n.尊敬,敬意,崇敬 | |
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determined
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| adj.坚定的;有决心的 | |
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condemnation
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| n.谴责; 定罪 | |
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condemn
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| vt.谴责,指责;宣判(罪犯),判刑 | |
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penetrate
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| v.透(渗)入;刺入,刺穿;洞察,了解 | |
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well-being
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| n.安康,安乐,幸福 | |
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virtues
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| 美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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purely
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| adv.纯粹地,完全地 | |
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72
inevitable
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| adj.不可避免的,必然发生的 | |
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philosophical
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| adj.哲学家的,哲学上的,达观的 | |
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74
tempted
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| v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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favourable
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| adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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esteemed
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| adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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parable
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| n.寓言,比喻 | |
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ethics
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| n.伦理学;伦理观,道德标准 | |
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creed
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| n.信条;信念,纲领 | |
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revert
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| v.恢复,复归,回到 | |
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81
pervades
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| v.遍及,弥漫( pervade的第三人称单数 ) | |
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attained
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| (通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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renowned
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| adj.著名的,有名望的,声誉鹊起的 | |
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eloquently
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| adv. 雄辩地(有口才地, 富于表情地) | |
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weaver
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| n.织布工;编织者 | |
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wholesale
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| n.批发;adv.以批发方式;vt.批发,成批出售 | |
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retail
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| v./n.零售;adv.以零售价格 | |
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makers
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| n.制造者,制造商(maker的复数形式) | |
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necessitate
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| v.使成为必要,需要 | |
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intercourse
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| n.性交;交流,交往,交际 | |
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rustic
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| adj.乡村的,有乡村特色的;n.乡下人,乡巴佬 | |
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relish
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| n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
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chestnuts
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| n.栗子( chestnut的名词复数 );栗色;栗树;栗色马 | |
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luxurious
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| adj.精美而昂贵的;豪华的 | |
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ornament
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| v.装饰,美化;n.装饰,装饰物 | |
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sculptors
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| 雕刻家,雕塑家( sculptor的名词复数 ); [天]玉夫座 | |
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disorders
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| n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调 | |
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superfluous
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| adj.过多的,过剩的,多余的 | |
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aptitude
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| n.(学习方面的)才能,资质,天资 | |
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scent
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| n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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101
devour
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| v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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102
banishing
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| v.放逐,驱逐( banish的现在分词 ) | |
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103
improper
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| adj.不适当的,不合适的,不正确的,不合礼仪的 | |
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Uranus
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| n.天王星 | |
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Saturn
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| n.农神,土星 | |
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immoral
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| adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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incited
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| 刺激,激励,煽动( incite的过去式和过去分词 ) | |
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strife
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| n.争吵,冲突,倾轧,竞争 | |
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narrative
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| n.叙述,故事;adj.叙事的,故事体的 | |
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binding
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| 有约束力的,有效的,应遵守的 | |
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helping
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| n.食物的一份&adj.帮助人的,辅助的 | |
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interpretation
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| n.解释,说明,描述;艺术处理 | |
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steward
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| n.乘务员,服务员;看管人;膳食管理员 | |
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remains
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| n.剩余物,残留物;遗体,遗迹 | |
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deities
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| n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
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blasphemous
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| adj.亵渎神明的,不敬神的 | |
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antiquity
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| n.古老;高龄;古物,古迹 | |
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accusation
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| n.控告,指责,谴责 | |
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mutual
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| adj.相互的,彼此的;共同的,共有的 | |
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retailers
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| 零售商,零售店( retailer的名词复数 ) | |
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primitive
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| adj.原始的;简单的;n.原(始)人,原始事物 | |
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drawn
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| v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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platonic
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| adj.精神的;柏拉图(哲学)的 | |
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treatises
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| n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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treatise
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| n.专著;(专题)论文 | |
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scattered
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| adj.分散的,稀疏的;散步的;疏疏落落的 | |
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bequests
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| n.遗赠( bequest的名词复数 );遗产,遗赠物 | |
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lucidity
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| n.明朗,清晰,透明 | |
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quaintly
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| adv.古怪离奇地 | |
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taverns
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| n.小旅馆,客栈,酒馆( tavern的名词复数 ) | |
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impure
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| adj.不纯净的,不洁的;不道德的,下流的 | |
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celebrated
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| adj.有名的,声誉卓著的 | |
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133
faculties
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| n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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134
narratives
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| 记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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135
mythology
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| n.神话,神话学,神话集 | |
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dwelling
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| n.住宅,住所,寓所 | |
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137
antagonism
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| n.对抗,敌对,对立 | |
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138
benefactor
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| n. 恩人,行善的人,捐助人 | |
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139
transformations
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| n.变化( transformation的名词复数 );转换;转换;变换 | |
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140
ingenuity
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| n.别出心裁;善于发明创造 | |
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141
stoics
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| 禁欲主义者,恬淡寡欲的人,不以苦乐为意的人( stoic的名词复数 ) | |
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142
permeated
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| 弥漫( permeate的过去式和过去分词 ); 遍布; 渗入; 渗透 | |
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143
waning
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| adj.(月亮)渐亏的,逐渐减弱或变小的n.月亏v.衰落( wane的现在分词 );(月)亏;变小;变暗淡 | |
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144
corruption
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| n.腐败,堕落,贪污 | |
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145
deception
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| n.欺骗,欺诈;骗局,诡计 | |
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146
deluding
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| v.欺骗,哄骗( delude的现在分词 ) | |
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propriety
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| n.正当行为;正当;适当 | |
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alludes
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| 提及,暗指( allude的第三人称单数 ) | |
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Book I.
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Book III.
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