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A Letter to Rev. Wm. E. Channing
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A Letter to Rev1. Wm. E. Channing, D. D. by O. A. Brownson Boston: Charles C. Little and James Brown. 1842.
That there is no knowledge of God possible to man but a subjective2 knowledge, — no revelation but the development of the individual within himself, and to himself, — are prevalent statements, which Mr. Brownson opposes by a single formula, that life is relative in its very nature. God alone is; all creatures live by virtue3 of what is not themselves, no less than by virtue of what is themselves, the prerogative4 of man being to do consciously, that is, more or less intelligently. Mr. Brownson carefully discriminates5 between Essence and Life. Essence, being object to itself, alone has freedom, which is what the old theologians named sovereignty; — a noble word for the thing intended, were it not desecrated6 in our associations, in being usurped7 by creatures that are slaves to time and circumstance. But life implies a causative object, as well as causative subject; wherefore creatures are only free by Grace of God.
That men should live, with God for predominating object, is the Ideal of Humanity, or the Law of Holiness, in the highest sense; for this object alone can emancipate8 them from what is below themselves. But a nice discrimination must be made here. The Ideal of Humanity, as used by Mr. Brownson, does not mean the highest idea of himself, which a man can form by induction9 on himself as an individual; it means God’s idea of man, which shines into every man from the beginning; “Enlighteneth every man that cometh into the world,” though his darkness comprehendeth it not, until it is “made flesh.” It is by virtue of that freedom which is God’s alone, and which is the issue of absolute love, that is, “because God so loved the world,” he takes up the subject, Jesus, and makes himself objective to him without measure,
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rev
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v.发动机旋转,加快速度 | |
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subjective
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a.主观(上)的,个人的 | |
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virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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prerogative
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n.特权 | |
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discriminates
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分别,辨别,区分( discriminate的第三人称单数 ); 歧视,有差别地对待 | |
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desecrated
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毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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usurped
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篡夺,霸占( usurp的过去式和过去分词 ); 盗用; 篡夺,篡权 | |
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emancipate
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v.解放,解除 | |
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induction
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n.感应,感应现象 | |
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thereby
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adv.因此,从而 | |
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rendering
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n.表现,描写 | |
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remains
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n.剩余物,残留物;遗体,遗迹 | |
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strictly
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adv.严厉地,严格地;严密地 | |
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distinctively
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adv.特殊地,区别地 | |
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imperative
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n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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majestic
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adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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idol
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n.偶像,红人,宠儿 | |
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doctrine
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n.教义;主义;学说 | |
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literally
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adv.照字面意义,逐字地;确实 | |
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partially
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adv.部分地,从某些方面讲 | |
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antiquity
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n.古老;高龄;古物,古迹 | |
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annihilates
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n.(彻底)消灭( annihilate的名词复数 );使无效;废止;彻底击溃v.(彻底)消灭( annihilate的第三人称单数 );使无效;废止;彻底击溃 | |
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controversy
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n.争论,辩论,争吵 | |
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mitigated
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v.减轻,缓和( mitigate的过去式和过去分词 ) | |
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overestimated
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对(数量)估计过高,对…作过高的评价( overestimate的过去式和过去分词 ) | |
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virtues
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美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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intelligible
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adj.可理解的,明白易懂的,清楚的 | |
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elevation
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n.高度;海拔;高地;上升;提高 | |
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fidelity
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n.忠诚,忠实;精确 | |
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dictate
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v.口授;(使)听写;指令,指示,命令 | |
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veneration
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n.尊敬,崇拜 | |
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discourses
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论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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bellows
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n.风箱;发出吼叫声,咆哮(尤指因痛苦)( bellow的名词复数 );(愤怒地)说出(某事),大叫v.发出吼叫声,咆哮(尤指因痛苦)( bellow的第三人称单数 );(愤怒地)说出(某事),大叫 | |
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diffusion
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n.流布;普及;散漫 | |
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propriety
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n.正当行为;正当;适当 | |
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confessions
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n.承认( confession的名词复数 );自首;声明;(向神父的)忏悔 | |
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heartily
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adv.衷心地,诚恳地,十分,很 | |
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Oxford
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n.牛津(英国城市) | |
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disciples
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n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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autobiographies
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n.自传( autobiography的名词复数 );自传文学 | |
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random
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adj.随机的;任意的;n.偶然的(或随便的)行动 | |
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fretted
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焦躁的,附有弦马的,腐蚀的 | |
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repose
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v.(使)休息;n.安息 | |
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whatsoever
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adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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groaning
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adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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refreshment
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n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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wont
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adj.习惯于;v.习惯;n.习惯 | |
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behold
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v.看,注视,看到 | |
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solaces
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n.安慰,安慰物( solace的名词复数 ) | |
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fable
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n.寓言;童话;神话 | |
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protracted
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adj.拖延的;延长的v.拖延“protract”的过去式和过去分词 | |
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stimulus
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n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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itching
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adj.贪得的,痒的,渴望的v.发痒( itch的现在分词 ) | |
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defiled
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v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进 | |
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dissent
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n./v.不同意,持异议 | |
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impatience
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n.不耐烦,急躁 | |
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