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Levin strode along the highroad, absorbed not so much in his thoughts (he could not yet disentangle them) as in his spiritual condition, unlike anything he had experienced before.
The words uttered by the peasant had acted on his soul like an electric shock, suddenly transforming and combining into a single whole the whole swarm1 of disjointed, impotent, separate thoughts that incessantly2 occupied his mind. These thoughts had unconsciously been in his mind even when he was talking about the land.
He was aware of something new in his soul, and joyfully3 tested this new thing, not yet knowing what it was.
"Not living for his own wants, but for God? For what God? And could one say anything more senseless than what he said? He said that one must not live for one's own wants, that is, that one must not live for what we understand, what we are attracted by, what we desire, but must live for something incomprehensible, for God, whom no one can understand nor even define. What of it? Didn't I understand those senseless words of Fyodor's? And understanding them, did I doubt of their truth? Did I think them stupid, obscure, inexact? No, I understood him, and exactly as he understands the words. I understood them more fully4 and clearly than I understand anything in life, and never in my life have I doubted nor can I doubt about it. And not only I, but everyone, the whole world understands nothing fully but this, and about this only they have no doubt and are always agreed.
"And I looked out for miracles, complained that I did not see a miracle which would convince me. A material miracle would have persuaded me. And here is a miracle, the sole miracle possible, continually existing, surrounding me on all sides, and I never noticed it!
"Fyodor says that Kirillov lives for his belly5. That's comprehensible and rational. All of us as rational beings can't do anything else but live for our belly. And all of a sudden the same Fyodor says that one mustn't live for one's belly, but must live for truth, for God, and at a hint I understand him! And I and millions of men, men who lived ages ago and men living now-- peasants, the poor in spirit and the learned, who have thought and written about it, in their obscure words saying the same thing--we are all agreed about this one thing: what we must live for and what is good. I and all men have only one firm, incontestable, clear knowledge, and that knowledge cannot be explained by the reason--it is outside it, and has no causes and can have no effects.

1
swarm
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n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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2
incessantly
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ad.不停地 | |
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3
joyfully
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adv. 喜悦地, 高兴地 | |
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4
fully
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adv.完全地,全部地,彻底地;充分地 | |
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5
belly
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n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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6
incapable
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adj.无能力的,不能做某事的 | |
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7
propped
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支撑,支持,维持( prop的过去式和过去分词 ) | |
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8
beetle
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n.甲虫,近视眼的人 | |
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9
transformation
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n.变化;改造;转变 | |
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10
physiological
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adj.生理学的,生理学上的 | |
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misty
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adj.雾蒙蒙的,有雾的 | |
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12
noose
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n.绳套,绞索(刑);v.用套索捉;使落入圈套;处以绞刑 | |
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13
knavishness
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n.浪费,过度 | |
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14
briefly
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adv.简单地,简短地 | |
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15
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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16
brutal
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adj.残忍的,野蛮的,不讲理的 | |
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17
deduction
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n.减除,扣除,减除额;推论,推理,演绎 | |
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18
irrational
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adj.无理性的,失去理性的 | |
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