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IF ONE ADMITS, as historians do, that great men lead humanity to the attainment1 of certain ends, such as the aggrandisement of Russia or of France, or the balance of power, or the diffusion2 of the ideas of the revolution, or of general progress, or anything else you like, it becomes impossible to explain the phenomena3 of history apart from the conceptions of chance and genius.
If the object of the European wars of the beginning of this century had been the aggrandisement of Russia, that object might have been attained4 without any of the preceding wars, and without invasion of foreign territory.
If the object were the aggrandisement of France, that aim might have been attained apart from the revolution and the empire. If the object were the diffusion of ideas, the printing of books would have attained that object much more effectually than soldiers. If the object were the progress of civilisation5, one may very readily assume that there are other more effectual means of diffusing6 civilisation than the slaughter7 of men and the destruction of their property.
Why did it come to pass in this way and no other? Because it happened so. “Chance created the position; genius took advantage of it,” says history.
But what is chance? What is genius?
The words chance and genius mean nothing actually existing, and so cannot be defined. These words merely denote a certain stage in the comprehension of phenomena. I do not know how some phenomenon is brought about; I believe that I cannot know; consequently I do not want to know and talk of chance. I see a force producing an effect out of proportion with the average effect of human powers; I do not understand how this is brought about, and I talk about genius.
To a flock of sheep the sheep who is every evening driven by the shepherd into a special pen to feed, and becomes twice as fat as the rest, must seem to be a genius. And the circumstance that every evening that sheep does not come into the common fold, but into a special pen full of oats, and that that same sheep grows fat and is killed for mutton, must present itself to the minds of the other sheep as a singular conjunction of genius with a whole series of exceptional chances.

1
attainment
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n.达到,到达;[常pl.]成就,造诣 | |
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2
diffusion
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n.流布;普及;散漫 | |
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3
phenomena
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n.现象 | |
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4
attained
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(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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5
civilisation
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n.文明,文化,开化,教化 | |
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6
diffusing
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(使光)模糊,漫射,漫散( diffuse的现在分词 ); (使)扩散; (使)弥漫; (使)传播 | |
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7
slaughter
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n.屠杀,屠宰;vt.屠杀,宰杀 | |
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8
ken
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n.视野,知识领域 | |
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9
unity
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n.团结,联合,统一;和睦,协调 | |
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10
coherence
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n.紧凑;连贯;一致性 | |
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11
fattened
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v.喂肥( fatten的过去式和过去分词 );养肥(牲畜);使(钱)增多;使(公司)升值 | |
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renouncing
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v.声明放弃( renounce的现在分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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13
immediate
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adj.立即的;直接的,最接近的;紧靠的 | |
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14
inevitable
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adj.不可避免的,必然发生的 | |
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15
congruity
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n.全等,一致 | |
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destined
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adj.命中注定的;(for)以…为目的地的 | |
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