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ONLY THE EXPRESSION of the will of the Deity1, not depending on time, can relate to a whole series of events that have to take place during several years or centuries; and only the Deity, acting2 by His will alone, not affected3 by any cause, can determine the direction of the movement of humanity. Man acts in time, and himself takes part in the event.
Restoring the first condition that was omitted, the condition of time, we perceive that no single command can be carried out apart from preceding commands that have made the execution of the last command possible.
Never is a single command given quite independently and arbitrarily, nor does it cover a whole series of events. Every command is the sequel to some other; and it never relates to a whole course of events, but only to one moment in those events.
When we say, for instance, that Napoleon commanded the army to go to fight, we sum up in one single expression a series of consecutive4 commands, depending one upon another. Napoleon could not command a campaign against Russia, and never did command it. He commanded one day certain papers to be written to Vienna, to Berlin, and to Petersburg; next day certain decrees and instructions to the army, the fleet, and the commissariat, and so on and so on—millions of separate commands, making up a whole series of commands, corresponding to a series of events leading the French soldiers to Russia.
Napoleon was giving commands all through his reign5 for an expedition to England. On no one of his undertakings7 did he waste so much time and so much effort, and yet not once during his reign was an attempt made to carry out his design. Yet he made an expedition against Russia, with which, according to his repeatedly expressed conviction, it was to his advantage to be in alliance; and this is due to the fact that his commands in the first case did not, and in the second did, correspond with the course of events.
In order that a command should certainly be carried out, it is necessary that the man should give a command that can be carried out. To know what can and what cannot be carried out is impossible, not only in the case of Napoleon's campaign against Russia, in which millions took part, but even in the case of the simplest event, since millions of obstacles may always arise to prevent its being carried out. Every command that is carried out is always one out of a mass of commands that are not carried out. All the impossible commands are inconsistent with the course of events and are not carried out. Only those which are possible are connected with consecutive series of commands, consistent with series of events, and they are carried out.

1
deity
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n.神,神性;被奉若神明的人(或物) | |
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2
acting
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n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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3
affected
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adj.不自然的,假装的 | |
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4
consecutive
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adj.连续的,联贯的,始终一贯的 | |
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reign
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n.统治时期,统治,支配,盛行;v.占优势 | |
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6
undertaking
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n.保证,许诺,事业 | |
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7
undertakings
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企业( undertaking的名词复数 ); 保证; 殡仪业; 任务 | |
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8
stencil
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v.用模版印刷;n.模版;复写纸,蜡纸 | |
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9
sketched
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v.草拟(sketch的过去式与过去分词形式) | |
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dependence
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n.依靠,依赖;信任,信赖;隶属 | |
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precisely
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adv.恰好,正好,精确地,细致地 | |
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12
remains
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n.剩余物,残留物;遗体,遗迹 | |
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organisation
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n.组织,安排,团体,有机休 | |
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cone
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n.圆锥体,圆锥形东西,球果 | |
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apex
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n.顶点,最高点 | |
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hacking
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n.非法访问计算机系统和数据库的活动 | |
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pillaging
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v.抢劫,掠夺( pillage的现在分词 ) | |
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immediate
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adj.立即的;直接的,最接近的;紧靠的 | |
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converging
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adj.收敛[缩]的,会聚的,趋同的v.(线条、运动的物体等)会于一点( converge的现在分词 );(趋于)相似或相同;人或车辆汇集;聚集 | |
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strata
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n.地层(复数);社会阶层 | |
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