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AND THUS our conception of free will and necessity is gradually diminished or increased according to the degree of connection with the external world, the degree of remoteness in time, and the degree of dependence1 on causes which we see in the phenomenon of man's life that we examine. So that if we examine the case of a man in which the connection with the external world is better known, the interval2 of time between the examination and the act greater, and the causes of the action easier to comprehend, we form a conception of a greater element of necessity and less free will. If we examine a man in a less close dependence on external conditions, if his action is committed at a moment nearer the present, and the causes leading him to it are beyond our ken3, we form a conception of a less element of necessity and a greater element of free will in his action.
But in neither case, however we shift our point of view, however clear we make to ourselves the connection in which the man is placed with the external world, or however fully4 comprehensible it may appear to us, however long or short a period of time we select, however explicable or unfathomable the causes of the act may be to us, we can never conceive of complete free will, nor of complete necessity in any action.
1. However carefully we imagine a man excluded from the influence of the external world, we can never form a conception of freedom in space. Every act of man's is inevitably5 limited by what surrounds him and by his own body. I raise my arm and let it fall. My action seems to me free; but asking myself could I raise my arm in any direction, I see that I moved it in the direction in which there was least hindrance6 to the action arising from bodies around me or from the construction of my own body. I chose one out of all the possible directions, because in that direction I met with least hindrance. For my action to be entirely7 free, it would have to meet with no hindrance in any direction. To conceive a man quite free, we have to conceive him outside of space, which is obviously impossible.

1
dependence
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n.依靠,依赖;信任,信赖;隶属 | |
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2
interval
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n.间隔,间距;幕间休息,中场休息 | |
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3
ken
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n.视野,知识领域 | |
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4
fully
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adv.完全地,全部地,彻底地;充分地 | |
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5
inevitably
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adv.不可避免地;必然发生地 | |
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6
hindrance
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n.妨碍,障碍 | |
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7
entirely
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ad.全部地,完整地;完全地,彻底地 | |
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8
abstaining
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戒(尤指酒),戒除( abstain的现在分词 ); 弃权(不投票) | |
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9
abstained
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v.戒(尤指酒),戒除( abstain的过去式和过去分词 );弃权(不投票) | |
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10
momentary
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adj.片刻的,瞬息的;短暂的 | |
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11
forth
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adv.向前;向外,往外 | |
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12
nil
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n.无,全无,零 | |
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13
infinitely
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adv.无限地,无穷地 | |
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14
attain
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vt.达到,获得,完成 | |
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15
perfectly
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adv.完美地,无可非议地,彻底地 | |
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16
mere
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adj.纯粹的;仅仅,只不过 | |
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17
unlimited
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adj.无限的,不受控制的,无条件的 | |
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18
standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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definitive
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adj.确切的,权威性的;最后的,决定性的 | |
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20
inertia
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adj.惰性,惯性,懒惰,迟钝 | |
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21
distinguished
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adj.卓越的,杰出的,著名的 | |
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22
affinity
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n.亲和力,密切关系 | |
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23
zoology
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n.动物学,生态 | |
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24
manifestation
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n.表现形式;表明;现象 | |
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25
remains
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n.剩余物,残留物;遗体,遗迹 | |
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