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Chapter 38
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"Why do we practice Yoga?"
I had a teacher once ask that question during a particularly challenging Yoga class, back in New York. We were all bent1 into these exhausting sideways triangles, and the teacher was making us hold the position longer than any of us would have liked.
"Why do we practice Yoga?" he asked again. "Is it so we can become a little bendier than our neighbors? Or is there perhaps some higher purpose?"
Yoga, in Sanskrit, can be translated as "union." It originally comes from the root word yuj, which means "to yoke," to attach yourself to a task at hand with ox-like discipline. And the task at hand in Yoga is to find union--between mind and body, between the individual and her God, between our thoughts and the source of our thoughts, between teacher and student, and even between ourselves and our sometimes hard-to-bend neighbors. In the West, we've mainly come to know Yoga through its now-famous pretzel-like exercises for the body, but this is only Hatha Yoga, one limb of the philosophy. The ancients developed these physical stretches not for personal fitness, but to loosen up their muscles and minds in order to prepare them for meditation2. It is difficult to sit in stillness for many hours, after all, if your hip3 is aching, keeping you from contemplating4 your intrinsic divinity because you are too busy contemplating, "Wow . . . my hip really aches."
But Yoga can also mean trying to find God through meditation, through scholarly study, through the practice of silence, through devotional service or through mantra--the repetition of sacred words in Sanskrit. While some of these practices tend to look rather Hindu in their derivation, Yoga is not synonymous with Hinduism, nor are all Hindus Yogis. True Yoga neither competes with nor precludes5 any other religion. You may use your Yoga--your disciplined practices of sacred union--to get closer to Krishna, Jesus, Muhammad, Buddha6 or Yahweh. During my time at the Ashram, I met devotees who identified themselves as practicing
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bent
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n.爱好,癖好;adj.弯的;决心的,一心的 | |
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meditation
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n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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hip
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n.臀部,髋;屋脊 | |
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contemplating
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深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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precludes
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v.阻止( preclude的第三人称单数 );排除;妨碍;使…行不通 | |
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Buddha
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n.佛;佛像;佛陀 | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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Buddhists
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n.佛教徒( Buddhist的名词复数 ) | |
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affiliation
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n.联系,联合 | |
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contentious
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adj.好辩的,善争吵的 | |
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glitches
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n.小过失,差错( glitch的名词复数 ) | |
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apparently
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adv.显然地;表面上,似乎 | |
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misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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inevitable
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adj.不可避免的,必然发生的 | |
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miserable
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adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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mere
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adj.纯粹的;仅仅,只不过 | |
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resentments
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(因受虐待而)愤恨,不满,怨恨( resentment的名词复数 ) | |
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egos
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自我,自尊,自负( ego的名词复数 ) | |
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supreme
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adj.极度的,最重要的;至高的,最高的 | |
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exasperated
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adj.恼怒的 | |
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stoic
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n.坚忍克己之人,禁欲主义者 | |
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wretch
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n.可怜的人,不幸的人;卑鄙的人 | |
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dedicated
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adj.一心一意的;献身的;热诚的 | |
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poise
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vt./vi. 平衡,保持平衡;n.泰然自若,自信 | |
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manifestation
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n.表现形式;表明;现象 | |
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turnips
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芜青( turnip的名词复数 ); 芜菁块根; 芜菁甘蓝块根; 怀表 | |
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philosophical
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adj.哲学家的,哲学上的,达观的 | |
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imbibe
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v.喝,饮;吸入,吸收 | |
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abides
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容忍( abide的第三人称单数 ); 等候; 逗留; 停留 | |
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shimmering
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v.闪闪发光,发微光( shimmer的现在分词 ) | |
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fully
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adv.完全地,全部地,彻底地;充分地 | |
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fortified
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adj. 加强的 | |
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doctrine
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n.教义;主义;学说 | |
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bliss
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n.狂喜,福佑,天赐的福 | |
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syllables
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n.音节( syllable的名词复数 ) | |
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disciple
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n.信徒,门徒,追随者 | |
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potency
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n. 效力,潜能 | |
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fleeting
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adj.短暂的,飞逝的 | |
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monk
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n.和尚,僧侣,修道士 | |
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hectic
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adj.肺病的;消耗热的;发热的;闹哄哄的 | |
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auditorium
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n.观众席,听众席;会堂,礼堂 | |
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colonized
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开拓殖民地,移民于殖民地( colonize的过去式和过去分词 ) | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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possessed
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adj.疯狂的;拥有的,占有的 | |
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forth
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adv.向前;向外,往外 | |
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sages
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n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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auspicious
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adj.吉利的;幸运的,吉兆的 | |
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inquiry
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n.打听,询问,调查,查问 | |
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yearning
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a.渴望的;向往的;怀念的 | |
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yearn
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v.想念;怀念;渴望 | |
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molecules
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分子( molecule的名词复数 ) | |
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stunning
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adj.极好的;使人晕倒的 | |
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ambivalent
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adj.含糊不定的;(态度等)矛盾的 | |
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sketchy
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adj.写生的,写生风格的,概略的 | |
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susceptible
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adj.过敏的,敏感的;易动感情的,易受感动的 | |
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dubious
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adj.怀疑的,无把握的;有问题的,靠不住的 | |
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chaos
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n.混乱,无秩序 | |
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balking
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n.慢行,阻行v.畏缩不前,犹豫( balk的现在分词 );(指马)不肯跑 | |
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smoldering
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v.用文火焖烧,熏烧,慢燃( smolder的现在分词 ) | |
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discomforts
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n.不舒适( discomfort的名词复数 );不愉快,苦恼 | |
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straightforward
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adj.正直的,坦率的;易懂的,简单的 | |
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Chapter 37
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Chapter 39
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