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Chapter 56
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Here's what I caught myself thinking about in meditation1 this morning.
I was wondering where I should live once this year of traveling has ended. I don't want to move back to New York just out of reflex. Maybe a new town, instead. Austin is supposed to be nice. And Chicago has all that beautiful architecture. Horrible winters, though. Or maybe I'll live abroad. I've heard good things about Sydney . . . If I lived somewhere cheaper than New York, maybe I could afford an extra bedroom and then I could have a special meditation room! That'd be nice. I could paint it gold. Or maybe a rich blue. No, gold. No, blue . . .
Finally noticing this train of thought, I was aghast. I thought: Here you are in India, in an Ashram in one of the holiest pilgrimage sites on earth. And instead of communing with the divine, you're trying to plan where you'll be meditating2 a year from now in a home that doesn't yet exist in a city yet to be determined3. How about this, you spastic fool--how about you try to meditate4 right here, right now, right where you actually are?
I pulled my attention back to the silent repetition of the mantra.
A few moments later, I paused to take back that mean comment about calling myself a spastic fool. I decided5 maybe that wasn't very loving.
Still, I thought in the next moment, a gold meditation room would be nice.
I opened my eyes and sighed. Is this really the best I can do?
So, that evening, I tried something new. I'd recently met a woman at the Ashram who'd been studying Vipassana meditation. Vipassana is an ultraorthodox, stripped-down and very intensive Buddhist6 meditation technique. Basically, it's just sitting. An introductory Vipassana course lasts for ten days, during which time you sit for ten hours a day in stretches of silence that last two to three hours at a time. It's the Extreme Sports version of transcendence. Your Vipassana master won't even give you a mantra; this is considered a kind of cheating. Vipassana meditation is the practice of pure regarding, witnessing your mind and offering your complete consideration to your thought patterns, but allowing nothing to move you from your seat.
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1
meditation
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n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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2
meditating
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a.沉思的,冥想的 | |
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determined
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adj.坚定的;有决心的 | |
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meditate
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v.想,考虑,(尤指宗教上的)沉思,冥想 | |
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decided
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adj.决定了的,坚决的;明显的,明确的 | |
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Buddhist
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adj./n.佛教的,佛教徒 | |
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physically
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adj.物质上,体格上,身体上,按自然规律 | |
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discomfort
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n.不舒服,不安,难过,困难,不方便 | |
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hopping
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n. 跳跃 动词hop的现在分词形式 | |
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evade
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vt.逃避,回避;避开,躲避 | |
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inevitable
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adj.不可避免的,必然发生的 | |
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afflicted
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使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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austere
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adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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revolve
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vi.(使)旋转;循环出现 | |
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compassion
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n.同情,怜悯 | |
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bliss
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n.狂喜,福佑,天赐的福 | |
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slumber
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n.睡眠,沉睡状态 | |
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Buddhists
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n.佛教徒( Buddhist的名词复数 ) | |
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buddy
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n.(美口)密友,伙伴 | |
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gasping
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adj. 气喘的, 痉挛的 动词gasp的现在分词 | |
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distress
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n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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flopping
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n.贬调v.(指书、戏剧等)彻底失败( flop的现在分词 );(因疲惫而)猛然坐下;(笨拙地、不由自主地或松弛地)移动或落下;砸锅 | |
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agitation
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n.搅动;搅拌;鼓动,煽动 | |
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discomforts
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n.不舒适( discomfort的名词复数 );不愉快,苦恼 | |
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jealousy
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n.妒忌,嫉妒,猜忌 | |
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boredom
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n.厌烦,厌倦,乏味,无聊 | |
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itch
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n.痒,渴望,疥癣;vi.发痒,渴望 | |
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intensity
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n.强烈,剧烈;强度;烈度 | |
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stoic
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n.坚忍克己之人,禁欲主义者 | |
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fortitude
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n.坚忍不拔;刚毅 | |
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Chapter 55
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Chapter 57
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