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VII. POLITICAL AND SOCIAL PROGRESS
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"The Bible," Dr. Farrar says, "is inextricably mingled1 with all that is greatest in human history." This is a fair specimen2 of his roystering style. We presume he has contracted it through long years of preaching from the coward's castle of the pulpit, where a man can exaggerate as much as he pleases without the slightest fear of contradiction. Dr. Farrar does not say that the Bible is mixed up with much of the greatest in human history; no, it must be mixed up with all the greatest—which is a transparent3 falsehood and a no less transparent absurdity4. What did Greece and Rome owe to the Bible? Absolutely nothing. There is no evidence that they were acquainted with any part of the Old Testament5, and Greece had become a mere6 name before a line of the New Testament was written. Some of the greatest things in the world were done and said by the "heathen." Greek philosophy, Greek literature, Greek art, are imperishable. Roman jurisprudence and Roman government are the basis of every civilised polity. Plutarch's heroes are all Pagans, and let Dr. Farrar match them if he can in the history of Christendom.
Dr. Farrar calls the Bible "the statesman's manual," but he judiciously7 refrains from showing that statesmen ever act upon its teaching; indeed, he spends a great deal of time in showing that they ought not to act upon its teaching, unless they carefully avoid the obvious "letter," and allow themselves to be influenced by the recondite8 "spirit." For instance, it is perfectly9 clear that the Bible does not contain a single word against slavery; it is also perfectly clear to all who possess a tincture of scholarship that many of its references to slavery are fraudulently translated. "Servants obey your masters" really means "Slaves obey your owners." Moreover, the Bible contains precise regulations of slavery. God did not tell the Jews that holding slaves was
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1
mingled
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混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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specimen
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n.样本,标本 | |
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transparent
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adj.明显的,无疑的;透明的 | |
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absurdity
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n.荒谬,愚蠢;谬论 | |
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testament
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n.遗嘱;证明 | |
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mere
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adj.纯粹的;仅仅,只不过 | |
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judiciously
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adv.明断地,明智而审慎地 | |
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recondite
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adj.深奥的,难解的 | |
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perfectly
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adv.完美地,无可非议地,彻底地 | |
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infamous
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adj.声名狼藉的,臭名昭著的,邪恶的 | |
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runaway
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n.逃走的人,逃亡,亡命者;adj.逃亡的,逃走的 | |
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touching
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adj.动人的,使人感伤的 | |
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incessant
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adj.不停的,连续的 | |
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bishop
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n.主教,(国际象棋)象 | |
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utterance
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n.用言语表达,话语,言语 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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ass
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n.驴;傻瓜,蠢笨的人 | |
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relatively
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adv.比较...地,相对地 | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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condemned
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adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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civilisation
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n.文明,文化,开化,教化 | |
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scruple
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n./v.顾忌,迟疑 | |
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override
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vt.不顾,不理睬,否决;压倒,优先于 | |
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explicit
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adj.详述的,明确的;坦率的;显然的 | |
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deductions
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扣除( deduction的名词复数 ); 结论; 扣除的量; 推演 | |
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maxims
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n.格言,座右铭( maxim的名词复数 ) | |
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wrought
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v.引起;以…原料制作;运转;adj.制造的 | |
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abolition
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n.废除,取消 | |
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outgrow
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vt.长大得使…不再适用;成长得不再要 | |
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outgrown
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长[发展] 得超过(某物)的范围( outgrow的过去分词 ); 长[发展]得不能再要(某物); 长得比…快; 生长速度超过 | |
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abhorrence
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n.憎恶;可憎恶的事 | |
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supplanted
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把…排挤掉,取代( supplant的过去式和过去分词 ) | |
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labor
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n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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intensity
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n.强烈,剧烈;强度;烈度 | |
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climax
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n.顶点;高潮;v.(使)达到顶点 | |
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favourable
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adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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justified
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a.正当的,有理的 | |
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taunt
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n.辱骂,嘲弄;v.嘲弄 | |
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instigates
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n.使(某事物)开始或发生,鼓动( instigate的名词复数 )v.使(某事物)开始或发生,鼓动( instigate的第三人称单数 ) | |
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eloquent
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adj.雄辩的,口才流利的;明白显示出的 | |
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paltry
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adj.无价值的,微不足道的 | |
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majesty
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n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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condemnation
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n.谴责; 定罪 | |
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pious
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adj.虔诚的;道貌岸然的 | |
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abominable
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adj.可厌的,令人憎恶的 | |
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piety
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n.虔诚,虔敬 | |
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fattened
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v.喂肥( fatten的过去式和过去分词 );养肥(牲畜);使(钱)增多;使(公司)升值 | |
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subscribe
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vi.(to)订阅,订购;同意;vt.捐助,赞助 | |
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missionary
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adj.教会的,传教(士)的;n.传教士 | |
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illustrated
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adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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laud
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n.颂歌;v.赞美 | |
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alacrity
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n.敏捷,轻快,乐意 | |
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witchcraft
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n.魔法,巫术 | |
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remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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下一章:
VIII. INSPIRATION
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