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CHAPTER LXXII.
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In the breezy morning we went ashore1 and visited the ruined temple of the last god Lono. The high chief cook of this temple—the priest who presided over it and roasted the human sacrifices—was uncle to Obookia, and at one time that youth was an apprentice-priest under him. Obookia was a young native of fine mind, who, together with three other native boys, was taken to New England by the captain of a whaleship during the reign2 of Kamehameha I, and they were the means of attracting the attention of the religious world to their country. This resulted in the sending of missionaries4 there. And this Obookia was the very same sensitive savage5 who sat down on the church steps and wept because his people did not have the Bible. That incident has been very elaborately painted in many a charming Sunday School book—aye, and told so plaintively7 and so tenderly that I have cried over it in Sunday School myself, on general principles, although at a time when I did not know much and could not understand why the people of the Sandwich Islands needed to worry so much about it as long as they did not know there was a Bible at all.
Obookia was converted and educated, and was to have returned to his native land with the first missionaries, had he lived. The other native youths made the voyage, and two of them did good service, but the third, William Kanui, fell from grace afterward8, for a time, and when the gold excitement broke out in California he journeyed thither9 and went to mining, although he was fifty years old. He succeeded pretty well, but the failure of Page, Bacon & Co. relieved him of six thousand dollars, and then, to all intents and purposes, he was a bankrupt in his old age and he resumed service in the pulpit again. He died in Honolulu in 1864.
Quite a broad tract3 of land near the temple, extending from the sea to the mountain top, was sacred to the god Lono in olden times—so sacred that if a common native set his sacrilegious foot upon it it was
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1
ashore
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| adv.在(向)岸上,上岸 | |
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reign
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| n.统治时期,统治,支配,盛行;v.占优势 | |
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tract
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| n.传单,小册子,大片(土地或森林) | |
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missionaries
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| n.传教士( missionary的名词复数 ) | |
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savage
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| adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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labor
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| n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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plaintively
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| adv.悲哀地,哀怨地 | |
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afterward
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| adv.后来;以后 | |
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thither
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| adv.向那里;adj.在那边的,对岸的 | |
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judicious
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| adj.明智的,明断的,能作出明智决定的 | |
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homely
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| adj.家常的,简朴的;不漂亮的 | |
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idol
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| n.偶像,红人,宠儿 | |
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idols
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| 偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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devoted
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| adj.忠诚的,忠实的,热心的,献身于...的 | |
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hoist
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| n.升高,起重机,推动;v.升起,升高,举起 | |
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weird
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| adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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phantoms
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| n.鬼怪,幽灵( phantom的名词复数 ) | |
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pallid
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| adj.苍白的,呆板的 | |
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lustre
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| n.光亮,光泽;荣誉 | |
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dread
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| vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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awe
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| n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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reverence
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| n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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bevy
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| n.一群 | |
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nude
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| adj.裸体的;n.裸体者,裸体艺术品 | |
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divers
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| adj.不同的;种种的 | |
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vessels
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| n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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vessel
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| n.船舶;容器,器皿;管,导管,血管 | |
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vouch
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| v.担保;断定;n.被担保者 | |
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anvil
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| n.铁钻 | |
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meritorious
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| adj.值得赞赏的 | |
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slew
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| v.(使)旋转;n.大量,许多 | |
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remorse
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| n.痛恨,悔恨,自责 | |
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gnawing
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| a.痛苦的,折磨人的 | |
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deity
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| n.神,神性;被奉若神明的人(或物) | |
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frail
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| adj.身体虚弱的;易损坏的 | |
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brutes
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| 兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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badger
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| v.一再烦扰,一再要求,纠缠 | |
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determined
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| adj.坚定的;有决心的 | |
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deliberately
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| adv.审慎地;蓄意地;故意地 | |
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appalled
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| v.使惊骇,使充满恐惧( appall的过去式和过去分词)adj.惊骇的;丧胆的 | |
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withheld
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| withhold过去式及过去分词 | |
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superstitions
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| 迷信,迷信行为( superstition的名词复数 ) | |
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formerly
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| adv.从前,以前 | |
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groan
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| vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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groaned
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| v.呻吟( groan的过去式和过去分词 );发牢骚;抱怨;受苦 | |
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promptly
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| adv.及时地,敏捷地 | |
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royalty
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| n.皇家,皇族 | |
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envoy
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| n.使节,使者,代表,公使 | |
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savages
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| 未开化的人,野蛮人( savage的名词复数 ) | |
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forth
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| adv.向前;向外,往外 | |
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glorifying
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| 赞美( glorify的现在分词 ); 颂扬; 美化; 使光荣 | |
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victorious
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| adj.胜利的,得胜的 | |
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missionary
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| adj.教会的,传教(士)的;n.传教士 | |
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virgin
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| n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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上一章:
CHAPTER LXXI.
下一章:
CHAPTER LXXIII.
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