小说搜索     点击排行榜   最新入库
首页 » 英文宗教小说 » A Record of Buddhistic Kingdoms 佛都记录 » Introduction
选择底色: 选择字号:【大】【中】【小】
Introduction
关注小说网官方公众号(noveltingroom),原版名著免费领。
Life of Fa-Hien; Genuineness and Integrity of the Text of his Narrative1; Number of the Adherents2 of Buddhism3.

1. Nothing of great importance is known about Fa-hien in addition to what may be gathered from his own record of his travels. I have read the accounts of him in the “Memoirs of Eminent4 Monks5,” compiled in A.D. 519, and a later work, the “Memoirs of Marvellous Monks,” by the third emperor of the Ming dynasty (A.D. 1403-1424), which, however, is nearly all borrowed from the other; and all in them that has an appearance of verisimilitude can be brought within brief compass.

His surname, they tell us, was Kung, and he was a native of Wu-yang in P’ing-Yang, which is still the name of a large department in Shan-hsi. He had three brothers older than himself; but when they all died before shedding their first teeth, his father devoted7 him to the service of the Buddhist8 society, and had him entered as a Sramanera, still keeping him at home in the family. The little fellow fell dangerously ill, and the father sent him to the monastery9, where he soon got well and refused to return to his parents.

When he was ten years old, his father died; and an uncle, considering the widowed solitariness10 and helplessness of the mother, urged him to renounce11 the monastic life, and return to her, but the boy replied, “I did not quit the family in compliance12 with my father’s wishes, but because I wished to be far from the dust and vulgar ways of life. This is why I chose monkhood.” The uncle approved of his words and gave over urging him. When his mother also died, it appeared how great had been the affection for her of his fine nature; but after her burial he returned to the monastery.

On one occasion he was cutting rice with a score or two of his fellow-disciples, when some hungry thieves came upon them to take away their grain by force. The other Sramaneras all fled, but our young hero stood his ground, and said to the thieves, “If you must have the grain, take what you please. But, Sirs, it was your former neglect of charity which brought you to your present state of destitution13; and now, again, you wish to rob others. I am afraid that in the coming ages you will have still greater poverty and distress14; — I am sorry for you beforehand.” With these words he followed his companions into the monastery, while the thieves left the grain and went away, all the monks, of whom there were several hundred, doing homage15 to his conduct and courage.

When he had finished his noviciate and taken on him the obligations of the full Buddhist orders, his earnest courage, clear intelligence, and strict regulation of his demeanour were conspicuous16; and soon after, he undertook his journey to India in search of complete copies of the Vinaya-pitaka. What follows this is merely an account of his travels in India and return to China by sea, condensed from his own narrative, with the addition of some marvellous incidents that happened to him, on his visit to the Vulture Peak near Rajagriha.

It is said in the end that after his return to China, he went to the capital (evidently Nanking), and there, along with the Indian Sramana Buddha17-bhadra, executed translations of some of the works which he had obtained in India; and that before he had done all that he wished to do in this way, he removed to King-chow (in the present Hoo-pih), and died in the monastery of Sin, at the age of eighty-eight, to the great sorrow of all who knew him. It is added that there is another larger work giving an account of his travels in various countries.

Such is all the information given about our author, beyond what he himself has told us. Fa-hien was his clerical name, and means “Illustrious in the Law,” or “Illustrious master of the Law.” The Shih which often precedes it is an abbreviation of the name of Buddha as Sakyamuni, “the Sakya, mighty18 in Love, dwelling19 in Seclusion20 and Silence,” and may be taken as equivalent to Buddhist. It is sometimes said to have belonged to “the eastern Tsin dynasty” (A.D. 317-419), and sometimes to “the Sung,” that is, the Sung dynasty of the House of Liu (A.D. 420-478). If he became a full monk6 at the age of twenty, and went to India when he was twenty-five, his long life may have been divided pretty equally between the two dynasties.

2. If there were ever another and larger account of Fa-hien’s travels than the narrative of which a translation is now given, it has long ceased to be in existence.

In the Catalogue of the imperial library of the Suy dynasty (A.D. 589-618), the name Fa-hien occurs four times. Towards the end of the last section of it (page 22), after a reference to his travels, his labours in translation at Kin-ling (another name for Nanking), in conjunction with Buddha-bhadra, are described. In the second section, page 15, we find “A Record of Buddhistic21 Kingdoms;”— with a note, saying that it was the work of the “Sramana, Fa-hien;” and again, on page 13, we have “Narrative of Fa-hien in two Books,” and “Narrative of Fa-hien’s Travels in one Book.” But all these three entries may possibly belong to different copies of the same work, the first and the other two being in separate subdivisions of the Catalogue.

In the two Chinese copies of the narrative in my possession the title is “Record of Buddhistic Kingdoms.” In the Japanese or Corean recension subjoined to this translation, the title is twofold; first, “Narrative of the Distinguished22 Monk, Fa-hien;” and then, more at large, “Incidents of Travels in India, by the Sramana of the Eastern Tsin, Fa-hien, recorded by himself.”

There is still earlier attestation23 of the existence of our little work than the Suy Catalogue. The Catalogue Raisonne of the imperial library of the present dynasty (chap. 71) mentions two quotations24 from it by Le Tao-yuen, a geographical25 writer of the dynasty of the Northern Wei (A.D. 386-584), one of them containing 89 characters, and the other 276; both of them given as from the “Narrative of Fa-hien.”

In all catalogues subsequent to that of Suy our work appears. The evidence for its authenticity26 and genuineness is all that could be required. It is clear to myself that the “Record of Buddhistic Kingdoms” and the “Narrative of his Travels by Fa-hien” were designations of one and the same work, and that it is doubtful whether any larger work on the same subject was ever current. With regard to the text subjoined to my translation, it was published in Japan in 1779. The editor had before him four recensions of the narrative; those of the Sung and Ming dynasties, with appendixes on the names of certain characters in them; that of Japan; and that of Corea. He wisely adopted the Corean text, published in accordance with a royal rescript in 1726, so far as I can make out; but the different readings of the other texts are all given in top-notes, instead of foot-notes as with us, this being one of the points in which customs in the east and west go by contraries. Very occasionally, the editor indicates by a single character, equivalent to “right” or “wrong,” which reading in his opinion is to be preferred. In the notes to the present republication of the Corean text, S stands for Sung, M for Ming, and J for Japanese; R for right, and W for wrong. I have taken the trouble to give all the various readings (amounting to more than 300), partly as a curiosity and to make my text complete, and partly to show how, in the transcription of writings in whatever language, such variations are sure to occur,

“maculae, quas aut incuria fudit,
Aut humana parum cavit nature,”

while on the whole they very slightly affect the meaning of the document.

The editors of the Catalogue Raisonne intimate their doubts of the good taste and reliability27 of all Fa-hien’s statements. It offends them that he should call central India the “Middle Kingdom,” and China, which to them was the true and only Middle Kingdom, but “a Border land;”— it offends them as the vaunting language of a Buddhist writer, whereas the reader will see in the expressions only an instance of what Fa-hien calls his “simple straightforwardness28.”

As an instance of his unreliability they refer to his account of the Buddhism of Khoten, whereas it is well known, they say, that the Khoteners from ancient times till now have been Mohammedans; — as if they could have been so 170 years before Mohammed was born, and 222 years before the year of the Hegira29! And this is criticism in China. The Catalogue was ordered by the K’ien-lung emperor in 1722. Between three and four hundred of the “Great Scholars” of the empire were engaged on it in various departments, and thus egregiously30 ignorant did they show themselves of all beyond the limits of their own country, and even of the literature of that country itself.

Much of what Fa-hien tells his readers of Buddhist miracles and legends is indeed unreliable and grotesque31; but we have from him the truth as to what he saw and heard.

3. In concluding this introduction I wish to call attention to some estimates of the number of Buddhists32 in the world which have become current, believing, as I do, that the smallest of them is much above what is correct.

i. In a note on the first page of his work on the Bhilsa Topes (1854), General Cunningham says: “The Christians33 number about 270 millions; the Buddhists about 222 millions, who are distributed as follows:— China 170 millions, Japan 25, Anam 14, Siam 3, Ava 8, Nepal 1, and Ceylon 1; total, 222 millions.”

ii. In his article on M. J. Barthelemy Saint Hilaire’s “Le Bouddha et sa Religion,” republished in his “Chips from a German Workshop,” vol. i. (1868), Professor Max Muller (p. 215) says, “The young prince became the founder35 of a religion which, after more than two thousand years, is still professed36 by 455 millions of human beings,” and he appends the following note: “Though truth is not settled by majorities, it would be interesting to know which religion counts at the present moment the largest numbers of believers. Berghaus, in his ‘Physical Atlas,’ gives the following division of the human race according to religion:—‘Buddhists 31.2 per cent, Christians 30.7, Mohammedans 15.7, Brahmanists 13.4, Heathens 8.7, and Jews 0.3.’ As Berghaus does not distinguish the Buddhists in China from the followers37 of Confucius and Laotse, the first place on the scale really belongs to Christianity. It is difficult to say to what religion a man belongs, as the same person may profess34 two or three. The emperor himself, after sacrificing according to the ritual of Confucius, visits a Tao-sse temple, and afterwards bows before an image of Fo in a Buddhist chapel38. (‘Melanges Asiatiques de St. Petersbourg,’ vol. ii. p. 374.)”

iii. Both these estimates are exceeded by Dr. T. W. Rhys Davids (intimating also the uncertainty39 of the statements, and that numbers are no evidence of truth) in the introduction to his “Manual of Buddhism.” The Buddhists there appear as amounting in all to 500 millions:— 30 millions of Southern Buddhists, in Ceylon, Burma, Siam, Anam, and India (Jains); and 470 millions of North Buddhists, of whom nearly 33 millions are assigned to Japan, and 414,686,974 to the eighteen provinces of China proper. According to him, Christians amount to about 26 per cent of mankind, Hindus to about 13, Mohammedans to about 12 1/2, Buddhists to about 40, and Jews to about 1/2.

In regard to all these estimates, it will be observed that the immense numbers assigned to Buddhism are made out by the multitude of Chinese with which it is credited. Subtract Cunningham’s 170 millions of Chinese from his total of 222, and there remains40 only 52 millions of Buddhists. Subtract Davids’ (say) 414 1/2 millions of Chinese from his total of 500, and there remain only 85 1/2 millions for Buddhism. Of the numbers assigned to other countries, as well as of their whole populations, I am in considerable doubt, excepting in the cases of Ceylon and India; but the greatness of the estimates turns upon the immense multitudes said to be in China. I do not know what total population Cunningham allowed for that country, nor on what principal he allotted41 170 millions of it to Buddhism; — perhaps he halved42 his estimate of the whole, whereas Berghaus and Davids allotted to it the highest estimates that have been given of the people.

But we have no certain information of the population of China. At an interview with the former Chinese ambassador, Kwo Sung-tao, in Paris, in 1878, I begged him to write out for me the amount, with the authority for it, and he assured me that it could not be done. I have read probably almost everything that has been published on the subject, and endeavoured by methods of my own to arrive at a satisfactory conclusion; — without reaching a result which I can venture to lay before the public. My impression has been that 400 millions is hardly an exaggeration.

But supposing that we had reliable returns of the whole population, how shall we proceed to apportion43 that among Confucianists, Taoists, and Buddhists? Confucianism is the orthodoxy of China. The common name for it is Ju Chiao, “the Doctrines44 held by the Learned Class,” entrance into the circle of which is, with a few insignificant45 exceptions, open to all the people. The mass of them and the masses under their influence are preponderatingly Confucian; and in the observance of ancestral worship, the most remarkable46 feature of the religion proper of China from the earliest times, of which Confucius was not the author but the prophet, an overwhelming majority are regular and assiduous.

Among “the strange principles” which the emperor of the K’ang-hsi period, in one of his famous Sixteen Precepts47, exhorted48 his people to “discountenance and put away, in order to exalt49 the correct doctrine,” Buddhism and Taoism were both included. If, as stated in the note quoted from Professor Muller, the emperor countenances50 both the Taoist worship and the Buddhist, he does so for reasons of state; — to please especially his Buddhist subjects in Thibet and Mongolia, and not to offend the many whose superstitious51 fancies incline to Taoism.

When I went out and in as a missionary52 among the Chinese people for about thirty years, it sometimes occurred to me that only the inmates53 of their monasteries54 and the recluses55 of both systems should be enumerated56 as Buddhists and Taoists; but I was in the end constrained57 to widen that judgment58, and to admit a considerable following of both among the people, who have neither received the tonsure59 nor assumed the yellow top. Dr. Eitel, in concluding his discussion of this point in his “Lecture on Buddhism, an Event in History,” says: “It is not too much to say that most Chinese are theoretically Confucianists, but emotionally Buddhists or Taoists. But fairness requires us to add that, though the mass of the people are more or less influenced by Buddhist doctrines, yet the people, as a whole, have no respect for the Buddhist church, and habitually60 sneer61 at Buddhist priests.” For the “most” in the former of these two sentences I would substitute “nearly all;” and between my friend’s “but” and “emotionally” I would introduce “many are,” and would not care to contest his conclusion farther. It does seem to me preposterous62 to credit Buddhism with the whole of the vast population of China, the great majority of whom are Confucianists. My own opinion is, that its adherents are not so many as those even of Mohammedanism, and that instead of being the most numerous of the religions (so called) of the world, it is only entitled to occupy the fifth place, ranking below Christianity, Confucianism, Brahmanism, and Mohammedanism, and followed, some distance off, by Taoism. To make a table of per-centages of mankind, and assign to each system its proportion, is to seem to be wise where we are deplorably ignorant; and, moreover, if our means of information were much better than they are, our figures would merely show the outward adherence63. A fractional per-centage might tell more for one system than a very large integral one for another.


点击收听单词发音收听单词发音  

1 narrative CFmxS     
n.叙述,故事;adj.叙事的,故事体的
参考例句:
  • He was a writer of great narrative power.他是一位颇有记述能力的作家。
  • Neither author was very strong on narrative.两个作者都不是很善于讲故事。
2 adherents a7d1f4a0ad662df68ab1a5f1828bd8d9     
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙
参考例句:
  • He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
  • The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》
3 Buddhism 8SZy6     
n.佛教(教义)
参考例句:
  • Buddhism was introduced into China about 67 AD.佛教是在公元67年左右传入中国的。
  • Many people willingly converted to Buddhism.很多人情愿皈依佛教。
4 eminent dpRxn     
adj.显赫的,杰出的,有名的,优良的
参考例句:
  • We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
  • He is an eminent citizen of China.他是一个杰出的中国公民。
5 monks 218362e2c5f963a82756748713baf661     
n.修道士,僧侣( monk的名词复数 )
参考例句:
  • The monks lived a very ascetic life. 僧侣过着很清苦的生活。
  • He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》
6 monk 5EDx8     
n.和尚,僧侣,修道士
参考例句:
  • The man was a monk from Emei Mountain.那人是峨眉山下来的和尚。
  • Buddhist monk sat with folded palms.和尚合掌打坐。
7 devoted xu9zka     
adj.忠诚的,忠实的,热心的,献身于...的
参考例句:
  • He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
  • We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。
8 Buddhist USLy6     
adj./n.佛教的,佛教徒
参考例句:
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
  • In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里,人世上一切事情都是空的。
9 monastery 2EOxe     
n.修道院,僧院,寺院
参考例句:
  • They found an icon in the monastery.他们在修道院中发现了一个圣像。
  • She was appointed the superior of the monastery two years ago.两年前她被任命为这个修道院的院长。
10 solitariness 02b546c5b9162b2dd5727eb373f1669b     
n.隐居;单独
参考例句:
11 renounce 8BNzi     
v.放弃;拒绝承认,宣布与…断绝关系
参考例句:
  • She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
  • It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。
12 compliance ZXyzX     
n.顺从;服从;附和;屈从
参考例句:
  • I was surprised by his compliance with these terms.我对他竟然依从了这些条件而感到吃惊。
  • She gave up the idea in compliance with his desire.她顺从他的愿望而放弃自己的主意。
13 destitution cf0b90abc1a56e3ce705eb0684c21332     
n.穷困,缺乏,贫穷
参考例句:
  • The people lived in destitution. 民生凋敝。 来自《现代汉英综合大词典》
  • His drinking led him to a life of destitution. 酗酒导致他生活贫穷。 来自辞典例句
14 distress 3llzX     
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛
参考例句:
  • Nothing could alleviate his distress.什么都不能减轻他的痛苦。
  • Please don't distress yourself.请你不要忧愁了。
15 homage eQZzK     
n.尊敬,敬意,崇敬
参考例句:
  • We pay homage to the genius of Shakespeare.我们对莎士比亚的天才表示敬仰。
  • The soldiers swore to pay their homage to the Queen.士兵们宣誓效忠于女王陛下。
16 conspicuous spszE     
adj.明眼的,惹人注目的;炫耀的,摆阔气的
参考例句:
  • It is conspicuous that smoking is harmful to health.很明显,抽烟对健康有害。
  • Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。
17 Buddha 9x1z0O     
n.佛;佛像;佛陀
参考例句:
  • Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
  • He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。
18 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
19 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
20 seclusion 5DIzE     
n.隐遁,隔离
参考例句:
  • She liked to sunbathe in the seclusion of her own garden.她喜欢在自己僻静的花园里晒日光浴。
  • I live very much in seclusion these days.这些天我过着几乎与世隔绝的生活。
21 Buddhistic fc8a1c379751ebb53a633f7e17a49085     
adj.佛陀的,佛教的
参考例句:
  • Among his ideologies, the Buddhistic ideology was the leading one. 其中 ,佛教思想占主导地位。 来自互联网
  • Buddhistic culture tourism has historically been an essential conponent of the tourist industy. 佛教文化旅游 ,自古以来就是旅游活动的重要组成部分。 来自互联网
22 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
23 attestation fa087a97a79ce46bbb6243d8c4d26459     
n.证词
参考例句:
  • According to clew, until pay treasure attestation the success. 按照提示,直到支付宝认证成功。 来自互联网
  • Hongkong commercial college subdecanal. Specialty division of international attestation. 香港商学院副院长,国际认证专业培训师。 来自互联网
24 quotations c7bd2cdafc6bfb4ee820fb524009ec5b     
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价
参考例句:
  • The insurance company requires three quotations for repairs to the car. 保险公司要修理这辆汽车的三家修理厂的报价单。 来自《简明英汉词典》
  • These quotations cannot readily be traced to their sources. 这些引语很难查出出自何处。 来自《现代汉英综合大词典》
25 geographical Cgjxb     
adj.地理的;地区(性)的
参考例句:
  • The current survey will have a wider geographical spread.当前的调查将在更广泛的地域范围內进行。
  • These birds have a wide geographical distribution.这些鸟的地理分布很广。
26 authenticity quyzq     
n.真实性
参考例句:
  • There has been some debate over the authenticity of his will. 对于他的遗嘱的真实性一直有争论。
  • The museum is seeking an expert opinion on the authenticity of the painting. 博物馆在请专家鉴定那幅画的真伪。
27 reliability QVexf     
n.可靠性,确实性
参考例句:
  • We mustn't presume too much upon the reliability of such sources.我们不应过分指望这类消息来源的可靠性。
  • I can assure you of the reliability of the information.我向你保证这消息可靠。
28 straightforwardness Fhoz2v     
n.坦白,率直
参考例句:
  • They were impressed by his sincerity and straightforwardness. 他的诚恳直率给他们留下了很深的印象。
  • What some people take for rudeness is really straightforwardness. 一些人所认为的无礼实际上却是直率的表现。
29 hegira Ddwxk     
n.逃亡
参考例句:
  • She made her plan for her annual summer hegira to the Miami Beach.她计划到迈阿密海滩去度过一年一度的暑假。
  • Soapy had made his humble arrangements for his annual hegira to the Island.索丕为自己每年逃亡布莱克韦尔岛尽力做出安排。
30 egregiously 86810977be3c7458b9370a77b2e5edf8     
adv.过份地,卓越地
参考例句:
  • But previous Greek governments egregiously violated those limits. 但之前几届希腊政府都严重违反了这些限制。 来自互联网
31 grotesque O6ryZ     
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物)
参考例句:
  • His face has a grotesque appearance.他的面部表情十分怪。
  • Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。
32 Buddhists 5f3c74ef01ae0fe3724e91f586462b77     
n.佛教徒( Buddhist的名词复数 )
参考例句:
  • The Jesuits in a phase of ascendancy, persecuted and insulted the Buddhists with great acrimony. 处于地位上升阶段的耶稣会修士迫害佛教徒,用尖刻的语言辱骂他们。 来自英汉非文学 - 历史
  • The return of Saivite rule to central Java had brought no antagonism between Buddhists and Hindus. 湿婆教在中爪哇恢复统治后,并没有导致佛教徒与印度教徒之间的对立。 来自辞典例句
33 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
34 profess iQHxU     
v.声称,冒称,以...为业,正式接受入教,表明信仰
参考例句:
  • I profess that I was surprised at the news.我承认这消息使我惊讶。
  • What religion does he profess?他信仰哪种宗教?
35 Founder wigxF     
n.创始者,缔造者
参考例句:
  • He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
  • According to the old tradition,Romulus was the founder of Rome.按照古老的传说,罗穆卢斯是古罗马的建国者。
36 professed 7151fdd4a4d35a0f09eaf7f0f3faf295     
公开声称的,伪称的,已立誓信教的
参考例句:
  • These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
  • Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。
37 followers 5c342ee9ce1bf07932a1f66af2be7652     
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件
参考例句:
  • the followers of Mahatma Gandhi 圣雄甘地的拥护者
  • The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。
38 chapel UXNzg     
n.小教堂,殡仪馆
参考例句:
  • The nimble hero,skipped into a chapel that stood near.敏捷的英雄跳进近旁的一座小教堂里。
  • She was on the peak that Sunday afternoon when she played in chapel.那个星期天的下午,她在小教堂的演出,可以说是登峰造极。
39 uncertainty NlFwK     
n.易变,靠不住,不确知,不确定的事物
参考例句:
  • Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
  • After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后,压力开始产生影响了。
40 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
41 allotted 5653ecda52c7b978bd6890054bd1f75f     
分配,拨给,摊派( allot的过去式和过去分词 )
参考例句:
  • I completed the test within the time allotted . 我在限定的时间内完成了试验。
  • Each passenger slept on the berth allotted to him. 每个旅客都睡在分配给他的铺位上。
42 halved e23e4ddc1c29e5a63536d2c9bb621fbc     
v.把…分成两半( halve的过去式和过去分词 );把…减半;对分;平摊
参考例句:
  • The shares have halved in value . 股价已经跌了一半。
  • Overall operating profits halved to $24 million. 总的营业利润减少了一半,降至2,400 万元。 来自《简明英汉词典》
43 apportion pVYzN     
vt.(按比例或计划)分配
参考例句:
  • It's already been agreed in principle to apportion the value of the patents.原则上已经同意根据专利的价值按比例来分配。
  • It was difficult to apportion the blame for the accident.很难分清这次事故的责任。
44 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
45 insignificant k6Mx1     
adj.无关紧要的,可忽略的,无意义的
参考例句:
  • In winter the effect was found to be insignificant.在冬季,这种作用是不明显的。
  • This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。
46 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
47 precepts 6abcb2dd9eca38cb6dd99c51d37ea461     
n.规诫,戒律,箴言( precept的名词复数 )
参考例句:
  • They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训,但拒绝他的种种约束。 来自《现代英汉综合大词典》
  • The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句
48 exhorted b5e20c680b267763d0aa53936b1403f6     
v.劝告,劝说( exhort的过去式和过去分词 )
参考例句:
  • The party leader exhorted his members to start preparing for government. 该党领袖敦促党员着手准备筹建政府。
  • He exhorted his elder. 他规劝长辈。 来自《简明英汉词典》
49 exalt 4iGzV     
v.赞扬,歌颂,晋升,提升
参考例句:
  • She thanked the President to exalt her.她感谢总统提拔她。
  • His work exalts all those virtues that we,as Americans,are taught to hold dear.他的作品颂扬了所有那些身为美国人应该珍视的美德。
50 countenances 4ec84f1d7c5a735fec7fdd356379db0d     
n.面容( countenance的名词复数 );表情;镇静;道义支持
参考例句:
  • 'stood apart, with countenances of inflexible gravity, beyond what even the Puritan aspect could attain." 站在一旁,他们脸上那种严肃刚毅的神情,比清教徒们还有过之而无不及。 来自英汉 - 翻译样例 - 文学
  • The light of a laugh never came to brighten their sombre and wicked countenances. 欢乐的光芒从来未照亮过他们那阴郁邪恶的面孔。 来自辞典例句
51 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
52 missionary ID8xX     
adj.教会的,传教(士)的;n.传教士
参考例句:
  • She taught in a missionary school for a couple of years.她在一所教会学校教了两年书。
  • I hope every member understands the value of missionary work. 我希望教友都了解传教工作的价值。
53 inmates 9f4380ba14152f3e12fbdf1595415606     
n.囚犯( inmate的名词复数 )
参考例句:
  • One of the inmates has escaped. 被收容的人中有一个逃跑了。 来自《简明英汉词典》
  • The inmates were moved to an undisclosed location. 监狱里的囚犯被转移到一个秘密处所。 来自《简明英汉词典》
54 monasteries f7910d943cc815a4a0081668ac2119b2     
修道院( monastery的名词复数 )
参考例句:
  • In ancient China, there were lots of monasteries. 在古时候,中国有许多寺院。
  • The Negev became a religious center with many monasteries and churches. 内格夫成为许多庙宇和教堂的宗教中心。
55 recluses f9b88303528dc980dc01ab90df3f46a3     
n.隐居者,遁世者,隐士( recluse的名词复数 )
参考例句:
  • Except for hermits and recluses, who shun company, most people are gregarious. 除规避人群的隐士及遁世者外,大部分人都是喜好群居的。 来自互联网
56 enumerated 837292cced46f73066764a6de97d6d20     
v.列举,枚举,数( enumerate的过去式和过去分词 )
参考例句:
  • A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
  • He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》
57 constrained YvbzqU     
adj.束缚的,节制的
参考例句:
  • The evidence was so compelling that he felt constrained to accept it. 证据是那样的令人折服,他觉得不得不接受。
  • I feel constrained to write and ask for your forgiveness. 我不得不写信请你原谅。
58 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
59 tonsure yn7wr     
n.削发;v.剃
参考例句:
  • The ferule is used for conversion,tonsure,ordination and parlance.戒尺用于皈依、剃度、传戒、说法等场合。
  • Before long,she saw through the emptiness of the material world and took tonsure.没过多久,她也看破红尘,削发为尼了。
60 habitually 4rKzgk     
ad.习惯地,通常地
参考例句:
  • The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
  • Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰,我来到他的椅子跟前。
61 sneer YFdzu     
v.轻蔑;嘲笑;n.嘲笑,讥讽的言语
参考例句:
  • He said with a sneer.他的话中带有嘲笑之意。
  • You may sneer,but a lot of people like this kind of music.你可以嗤之以鼻,但很多人喜欢这种音乐。
62 preposterous e1Tz2     
adj.荒谬的,可笑的
参考例句:
  • The whole idea was preposterous.整个想法都荒唐透顶。
  • It would be preposterous to shovel coal with a teaspoon.用茶匙铲煤是荒谬的。
63 adherence KyjzT     
n.信奉,依附,坚持,固着
参考例句:
  • He was well known for his adherence to the rules.他因遵循这些规定而出名。
  • The teacher demanded adherence to the rules.老师要求学生们遵守纪律。


欢迎访问英文小说网

©英文小说网 2005-2010

有任何问题,请给我们留言,管理员邮箱:[email protected]  站长QQ :点击发送消息和我们联系56065533