Our permanent enemy is the rooted bellicosity6 of human nature. Man, biologically considered, and whatever else he may be into the bargain, is the most formidable of all beasts of prey7, and, indeed, the only one that preys8 systematically9 on his own species. We are once for all adapted to the military status. A millennium10 of peace would not breed the fighting disposition11 out of our bone and marrow12, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
Not only men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been war’s idealizers. They have talked of war as of God’s court of justice. And, indeed, if we think how many things beside the frontiers of states the wars of history have decided13, we must feel some respectful awe14, in spite of all the horrors. Our actual civilization, good and bad alike, has had past wars for its determining condition. Great mindedness among the tribes of men has always meant the will to prevail, and all the more, so if prevailing15 included slaughtering16 and being slaughtered17. Rome, Paris, England, Brandenburg, Piedmont — possibly soon Japan — along with their arms have their traits of character and habits of thought prevail among their conquered neighbors. The blessings18 we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity19. The various ideals were backed by fighting wills, and when neither would give way, the God of battles had to be the arbiter20. A shallow view this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? Like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find today no recorder, no explainer, no defender21.
But apart from theoretic defenders22, and apart from every soldierly individual straining at the leash23 and clamoring for opportunity, war has an omnipotent24 support in the form of our imagination. Man lives by habits indeed, but what he lives for is thrills and excitements. The only relief from habit’s tediousness is periodical excitement. From time immemorial wars have been, especially for non-combatants, the supremely25 thrilling excitement. Heavy and dragging at its end, at its outset every war means an explosion of imaginative energy. The dams of routine burst, and boundless26 prospects27 open. The remotest spectators share the fascination28 of that awful struggle now in process on the confines of the world. There is not a man in this room, I suppose, who doesn’t buy both an evening and a morning paper, and first of all pounce29 on the war column.
A deadly listlessness would come over most men’s imagination of the future if they could seriously be brought to believe that never again in soecula soeculorum would a war trouble human history. In such a stagnant30 summer afternoon of a world, where would be the zest31 or interest?
This is the constitution of human nature which we have to work against. The plain truth is that people want war. They want it anyhow; for itself, and apart from each and every possible consequence. It is the final bouquet32 of life’s fireworks. The born soldiers want it hot and actual. The non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep excitement going. Its clerical and historical defenders fool themselves when they talk as they do about it. What moves them is not the blessings it has won for us, but a vague religious exaltation. War is human nature at its uttermost. We are here to do our uttermost. It is a sacrament. Society would rot without the mystical blood-payment.
We do ill, I think, therefore, to talk much of universal peace or of a general disarmament. We must go in for preventive medicine, not for radical33 cure. We must cheat our foe34, circumvent35 him in detail, not try to change his nature. In one respect war is like love, though in no other. Both leave us intervals36 of rest; and in the intervals life goes on perfectly37 well without them, though the imagination still dallies38 with their possibility. Equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. How are old maids and old bachelors made? Not by deliberate vows39 of celibacy40, but by sliding on from year to year with no sufficient matrimonial provocation41. So of the nations with their wars. Let the general possibility of war be left open, in Heaven’s name, for the imagination to dally42 with. Let the soldiers dream of killing43, as the old maids dream of marrying.
But organize in every conceivable way the practical machinery44 for making each successive chance of war abortive45. Put peace men in power; educate the editors and statesmen to responsibility. How beautifully did their trained responsibility in England make the Venezuela incident abortive! Seize every pretext46, however small, for arbitration47 methods, and multiply the precedents48; foster rival excitements, and invent new outlets49 for heroic energy; and from one generation to another the chances are that irritation50 will grow less acute and states of strain less dangerous among the nations. Armies and navies will continue, of course, and fire the minds of populations with their potentialities of greatness. But their officers will find that somehow or other, with no deliberate intention on any one’s part, each successive “incident” has managed to evaporate and to lead nowhere, and that the thought of what might have been remains51 their only consolation52.
The last weak runnings of the war spirit will be “punitive expeditions.” A country that turns its arms only against uncivilized foes53 is, I think, wrongly taunted54 as degenerate55. Of course it has ceased to be heroic in the old grand style. But I verily believe that this is because it now sees something better. It has a conscience. It will still perpetrate peccadillos. But it is afraid, afraid in the good sense, to engage in absolute crimes against civilization.
点击收听单词发音
1 candidly | |
adv.坦率地,直率而诚恳地 | |
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2 antagonists | |
对立[对抗] 者,对手,敌手( antagonist的名词复数 ); 对抗肌; 对抗药 | |
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3 ebb | |
vi.衰退,减退;n.处于低潮,处于衰退状态 | |
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4 intermittent | |
adj.间歇的,断断续续的 | |
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5 sanguine | |
adj.充满希望的,乐观的,血红色的 | |
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6 bellicosity | |
n.好战,好打架 | |
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7 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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8 preys | |
v.掠食( prey的第三人称单数 );掠食;折磨;(人)靠欺诈为生 | |
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9 systematically | |
adv.有系统地 | |
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10 millennium | |
n.一千年,千禧年;太平盛世 | |
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11 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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12 marrow | |
n.骨髓;精华;活力 | |
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13 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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14 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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15 prevailing | |
adj.盛行的;占优势的;主要的 | |
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16 slaughtering | |
v.屠杀,杀戮,屠宰( slaughter的现在分词 ) | |
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17 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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18 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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19 antiquity | |
n.古老;高龄;古物,古迹 | |
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20 arbiter | |
n.仲裁人,公断人 | |
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21 defender | |
n.保卫者,拥护者,辩护人 | |
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22 defenders | |
n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
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23 leash | |
n.牵狗的皮带,束缚;v.用皮带系住 | |
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24 omnipotent | |
adj.全能的,万能的 | |
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25 supremely | |
adv.无上地,崇高地 | |
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26 boundless | |
adj.无限的;无边无际的;巨大的 | |
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27 prospects | |
n.希望,前途(恒为复数) | |
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28 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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29 pounce | |
n.猛扑;v.猛扑,突然袭击,欣然同意 | |
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30 stagnant | |
adj.不流动的,停滞的,不景气的 | |
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31 zest | |
n.乐趣;滋味,风味;兴趣 | |
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32 bouquet | |
n.花束,酒香 | |
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33 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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34 foe | |
n.敌人,仇敌 | |
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35 circumvent | |
vt.环绕,包围;对…用计取胜,智胜 | |
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36 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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37 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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38 dallies | |
v.随随便便地对待( dally的第三人称单数 );不很认真地考虑;浪费时间;调情 | |
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39 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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40 celibacy | |
n.独身(主义) | |
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41 provocation | |
n.激怒,刺激,挑拨,挑衅的事物,激怒的原因 | |
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42 dally | |
v.荒废(时日),调情 | |
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43 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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44 machinery | |
n.(总称)机械,机器;机构 | |
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45 abortive | |
adj.不成功的,发育不全的 | |
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46 pretext | |
n.借口,托词 | |
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47 arbitration | |
n.调停,仲裁 | |
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48 precedents | |
引用单元; 范例( precedent的名词复数 ); 先前出现的事例; 前例; 先例 | |
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49 outlets | |
n.出口( outlet的名词复数 );经销店;插座;廉价经销店 | |
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50 irritation | |
n.激怒,恼怒,生气 | |
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51 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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52 consolation | |
n.安慰,慰问 | |
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53 foes | |
敌人,仇敌( foe的名词复数 ) | |
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54 taunted | |
嘲讽( taunt的过去式和过去分词 ); 嘲弄; 辱骂; 奚落 | |
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55 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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