At last, we entered the large and splendid capital of the kingdom of Potu.
We were first carried to a house, where all students from the country seminaries are received, for the purpose of refreshment1. Here we prepared for an interview with the king. In the mean time our Karatti, or leader went before to announce us to the court. On his return, we were all ordered to follow him. On our way to court we met several small trees, with printed stories in their branches. These were literary hawkers. I accidentally fixed2 my eye upon the title of one of these books. It was: “A true account of an entirely3 new and wonderful meteor, or flying dragon, which was seen last year in the heavens.” I knew this was myself, and therefore purchased the book, for which three kilak — about two cents — were demanded. On the title page I found an engraving4 of myself, as I appeared while hovering5 over the planet, accompanied by boat-hook and rope. We now approached the castle, an extensive series of battlements and buildings, more distinguished6 for its strength and delicacy7 of finish than for splendor8. It presented to my view a very singular, and, I may say rural, appearance, from the vast number of trees on the walls.
It was now noon, and the dinner hour. The king wishing to see me before he dined, I was brought alone to the dining hall. The king received me very graciously, uniting in a remarkable9 degree, while addressing me, mildness of tone with dignity of expression.
At my entrance into the hall, I knelt before the throne: the king demanded the meaning of the ceremony. Having told him the reason, he remarked, that such worship was due only to the Divinity. When I had raised myself, he put to me several questions — demanding how I had come down? — the reason of my journey — my name — where I came from, &c., all which questions I answered truly. Finally, he inquired concerning my religion, and was evidently much pleased with our creed10. I was ordered to wait till dinner was over. At the table were seated with the King, the Queen, Prince, and Kadok, or great chancellor11. At a certain sign, a maiden12 tree entered, bearing in her eight branches, as many dishes, which was the number daily served at the royal table. Another tree entered with eight bottles, filled with as many different juices. In the dinner conversation, frequent mention was made of myself.
After dinner, the King ordered me to show my testimony13. After reading it, he looked at my legs. “The Karatti are perfectly14 right!” said he; “and their advice shall be followed.” A Kiva, or secretary, was now sent for, to enter me, among others, in the royal register of promotion15. This Kiva was a tree of remarkable external appearance; he had eleven branches— a singular number — and was able to write eleven letters at once. With this tree I afterwards became very intimate; he wrote all the letters which I, as footman, carried about the country.
On receiving my appointment, I went to bed. Although I was much fatigued16, I could not get any sleep for a long while. However, I fell, at last, into an uneasy slumber17, from which I was suddenly roused by an uncommonly18 large monkey, which, on opening my eyes, I found playing all manner of tricks with me, much to the amusement of several young trees, my companions. The king laughed heartily19 over the jokes of the monkeys, when they were related to him, but at the same time, ordered me to be clothed in the subterranean20 manner; that is, ornamented21 with branches, as I had been at my first arrival below ground. My European clothes were taken from me and hung up in the museum, with the following description attached:
dress of the creatures above ground.
After my fright from the monkey, I got no more sleep. In the morning I rose with the sun, and went to receive my charge for the day. An innumerable number of errands were given me to perform, together with letters and documents directed to all parts of the country.
This life I led four years; during my rambles22 I studied the character of the inhabitants, and copied, as far as possible, their habits. The people generally are distinguished for the politeness of their manners, and the sensibleness of their notions. The citizens of the town of Maholki, only, are wanting in refinement23 and judgment24; they are thorn trees; very obstinate25 and crabbed26 in disposition27, and great gossips, withal; let one take you by the button and you cannot get away easily.
Each province is peopled by its own race of trees; in the country each village has one sect28; but the large cities contain a mixed population.
I had a good opportunity, as courier-general, to observe the peculiarities29 of these people, and I shall now describe their polity and religion, their laws and sciences.
点击收听单词发音
1 refreshment | |
n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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2 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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3 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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4 engraving | |
n.版画;雕刻(作品);雕刻艺术;镌版术v.在(硬物)上雕刻(字,画等)( engrave的现在分词 );将某事物深深印在(记忆或头脑中) | |
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5 hovering | |
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
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6 distinguished | |
adj.卓越的,杰出的,著名的 | |
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7 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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8 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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9 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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10 creed | |
n.信条;信念,纲领 | |
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11 chancellor | |
n.(英)大臣;法官;(德、奥)总理;大学校长 | |
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12 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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13 testimony | |
n.证词;见证,证明 | |
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14 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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15 promotion | |
n.提升,晋级;促销,宣传 | |
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16 fatigued | |
adj. 疲乏的 | |
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17 slumber | |
n.睡眠,沉睡状态 | |
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18 uncommonly | |
adv. 稀罕(极,非常) | |
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19 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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20 subterranean | |
adj.地下的,地表下的 | |
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21 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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22 rambles | |
(无目的地)漫游( ramble的第三人称单数 ); (喻)漫谈; 扯淡; 长篇大论 | |
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23 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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24 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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25 obstinate | |
adj.顽固的,倔强的,不易屈服的,较难治愈的 | |
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26 crabbed | |
adj.脾气坏的;易怒的;(指字迹)难辨认的;(字迹等)难辨认的v.捕蟹( crab的过去式和过去分词 ) | |
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27 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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28 sect | |
n.派别,宗教,学派,派系 | |
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29 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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