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Lecture II. The Hero as Prophet. Mahomet: Islam.
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Lecture II. The Hero as Prophet. Mahomet: Islam.
[May 8, 1840.]

From the first rude times of Paganism among the Scandinavians in the North, we advance to a very different epoch1 of religion, among a very different people: Mahometanism among the Arabs. A great change; what a change and progress is indicated here, in the universal condition and thoughts of men!

The Hero is not now regarded as a God among his fellowmen; but as one God-inspired, as a Prophet. It is the second phasis of Hero-worship: the first or oldest, we may say, has passed away without return; in the history of the world there will not again be any man, never so great, whom his fellowmen will take for a god. Nay3 we might rationally ask, Did any set of human beings ever really think the man they saw there standing4 beside them a god, the maker5 of this world? Perhaps not: it was usually some man they remembered, or had seen. But neither can this any more be. The Great Man is not recognized henceforth as a god any more.

It was a rude gross error, that of counting the Great Man a god. Yet let us say that it is at all times difficult to know what he is, or how to account of him and receive him! The most significant feature in the history of an epoch is the manner it has of welcoming a Great Man. Ever, to the true instincts of men, there is something godlike in him. Whether they shall take him to be a god, to be a prophet, or what they shall take him to be? that is ever a grand question; by their way of answering that, we shall see, as through a little window, into the very heart of these men’s spiritual condition. For at bottom the Great Man, as he comes from the hand of Nature, is ever the same kind of thing: Odin, Luther, Johnson, Burns; I hope to make it appear that these are all originally of one stuff; that only by the world’s reception of them, and the shapes they assume, are they so immeasurably diverse. The worship of Odin astonishes us, — to fall prostrate9 before the Great Man, into deliquium of love and wonder over him, and feel in their hearts that he was a denizen10 of the skies, a god! This was imperfect enough: but to welcome, for example, a Burns as we did, was that what we can call perfect? The most precious gift that Heaven can give to the Earth; a man of “genius” as we call it; the Soul of a Man actually sent down from the skies with a God’s-message to us, — this we waste away as an idle artificial firework, sent to amuse us a little, and sink it into ashes, wreck11 and ineffectuality: such reception of a Great Man I do not call very perfect either! Looking into the heart of the thing, one may perhaps call that of Burns a still uglier phenomenon, betokening12 still sadder imperfections in mankind’s ways, than the Scandinavian method itself! To fall into mere13 unreasoning deliquium of love and admiration14, was not good; but such unreasoning, nay irrational15 supercilious16 no-love at all is perhaps still worse! — It is a thing forever changing, this of Hero-worship: different in each age, difficult to do well in any age. Indeed, the heart of the whole business of the age, one may say, is to do it well.

We have chosen Mahomet not as the most eminent17 Prophet; but as the one we are freest to speak of. He is by no means the truest of Prophets; but I do esteem18 him a true one. Farther, as there is no danger of our becoming, any of us, Mahometans, I mean to say all the good of him I justly can. It is the way to get at his secret: let us try to understand what he meant with the world; what the world meant and means with him, will then be a more answerable question. Our current hypothesis about Mahomet, that he was a scheming Impostor, a Falsehood incarnate19, that his religion is a mere mass of quackery20 and fatuity21, begins really to be now untenable to any one. The lies, which well-meaning zeal22 has heaped round this man, are disgraceful to ourselves only. When Pococke inquired of Grotius, Where the proof was of that story of the pigeon, trained to pick peas from Mahomet’s ear, and pass for an angel dictating24 to him? Grotius answered that there was no proof! It is really time to dismiss all that. The word this man spoke25 has been the life-guidance now of a hundred and eighty millions of men these twelve hundred years. These hundred and eighty millions were made by God as well as we. A greater number of God’s creatures believe in Mahomet’s word at this hour, than in any other word whatever. Are we to suppose that it was a miserable26 piece of spiritual legerdemain27, this which so many creatures of the Almighty28 have lived by and died by? I, for my part, cannot form any such supposition. I will believe most things sooner than that. One would be entirely29 at a loss what to think of this world at all, if quackery so grew and were sanctioned here.

Alas30, such theories are very lamentable31. If we would attain32 to knowledge of anything in God’s true Creation, let us disbelieve them wholly! They are the product of an Age of Scepticism: they indicate the saddest spiritual paralysis33, and mere death-life of the souls of men: more godless theory, I think, was never promulgated34 in this Earth. A false man found a religion? Why, a false man cannot build a brick house! If he do not know and follow truly the properties of mortar36, burnt clay and what else be works in, it is no house that he makes, but a rubbish-heap. It will not stand for twelve centuries, to lodge37 a hundred and eighty millions; it will fall straightway. A man must conform himself to Nature’s laws, be verily in communion with Nature and the truth of things, or Nature will answer him, No, not at all! Speciosities are specious38 — ah me! — a Cagliostro, many Cagliostros, prominent world-leaders, do prosper39 by their quackery, for a day. It is like a forged bank-note; they get it passed out of their worthless hands: others, not they, have to smart for it. Nature bursts up in fire-flames, French Revolutions and such like, proclaiming with terrible veracity40 that forged notes are forged.

But of a Great Man especially, of him I will venture to assert that it is incredible he should have been other than true. It seems to me the primary foundation of him, and of all that can lie in him, this. No Mirabeau, Napoleon, Burns, Cromwell, no man adequate to do anything, but is first of all in right earnest about it; what I call a sincere man. I should say sincerity42, a deep, great, genuine sincerity, is the first characteristic of all men in any way heroic. Not the sincerity that calls itself sincere; ah no, that is a very poor matter indeed; — a shallow braggart43 conscious sincerity; oftenest self-conceit mainly. The Great Man’s sincerity is of the kind he cannot speak of, is not conscious of: nay, I suppose, he is conscious rather of insincerity; for what man can walk accurately44 by the law of truth for one day? No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere! The great Fact of Existence is great to him. Fly as he will, he cannot get out of the awful presence of this Reality. His mind is so made; he is great by that, first of all. Fearful and wonderful, real as Life, real as Death, is this Universe to him. Though all men should forget its truth, and walk in a vain show, he cannot. At all moments the Flame-image glares in upon him; undeniable, there, there! — I wish you to take this as my primary definition of a Great Man. A little man may have this, it is competent to all men that God has made: but a Great Man cannot be without it.

Such a man is what we call an original man; he comes to us at first-hand. A messenger he, sent from the Infinite Unknown with tidings to us. We may call him Poet, Prophet, God; — in one way or other, we all feel that the words he utters are as no other man’s words. Direct from the Inner Fact of things; — he lives, and has to live, in daily communion with that. Hearsays cannot hide it from him; he is blind, homeless, miserable, following hearsays; it glares in upon him. Really his utterances46, are they not a kind of “revelation;" — what we must call such for want of some other name? It is from the heart of the world that he comes; he is portion of the primal47 reality of things. God has made many revelations: but this man too, has not God made him, the latest and newest of all? The “inspiration of the Almighty giveth him understanding:” we must listen before all to him.

This Mahomet, then, we will in no wise consider as an Inanity48 and Theatricality49, a poor conscious ambitious schemer; we cannot conceive him so. The rude message he delivered was a real one withal; an earnest confused voice from the unknown Deep. The man’s words were not false, nor his workings here below; no Inanity and Simulacrum; a fiery50 mass of Life cast up from the great bosom51 of Nature herself. To kindle52 the world; the world’s Maker had ordered it so. Neither can the faults, imperfections, insincerities even, of Mahomet, if such were never so well proved against him, shake this primary fact about him.

On the whole, we make too much of faults; the details of the business hide the real centre of it. Faults? The greatest of faults, I should say, is to be conscious of none. Readers of the Bible above all, one would think, might know better. Who is called there “the man according to God’s own heart”? David, the Hebrew King, had fallen into sins enough; blackest crimes; there was no want of sins. And thereupon the unbelievers sneer53 and ask, Is this your man according to God’s heart? The sneer, I must say, seems to me but a shallow one. What are faults, what are the outward details of a life; if the inner secret of it, the remorse54, temptations, true, often-baffled, never-ended struggle of it, be forgotten? “It is not in man that walketh to direct his steps.” Of all acts, is not, for a man, repentance55 the most divine? The deadliest sin, I say, were that same supercilious consciousness of no sin; — that is death; the heart so conscious is divorced from sincerity, humility56 and fact; is dead: it is “pure” as dead dry sand is pure. David’s life and history, as written for us in those Psalms57 of his, I consider to be the truest emblem58 ever given of a man’s moral progress and warfare59 here below. All earnest souls will ever discern in it the faithful struggle of an earnest human soul towards what is good and best. Struggle often baffled, sore baffled, down as into entire wreck; yet a struggle never ended; ever, with tears, repentance, true unconquerable purpose, begun anew. Poor human nature! Is not a man’s walking, in truth, always that: “a succession of falls”? Man can do no other. In this wild element of a Life, he has to struggle onwards; now fallen, deep-abased; and ever, with tears, repentance, with bleeding heart, he has to rise again, struggle again still onwards. That his struggle be a faithful unconquerable one: that is the question of questions. We will put up with many sad details, if the soul of it were true. Details by themselves will never teach us what it is. I believe we misestimate Mahomet’s faults even as faults: but the secret of him will never be got by dwelling60 there. We will leave all this behind us; and assuring ourselves that he did mean some true thing, ask candidly61 what it was or might be.

These Arabs Mahomet was born among are certainly a notable people. Their country itself is notable; the fit habitation for such a race. Savage63 inaccessible64 rock-mountains, great grim deserts, alternating with beautiful strips of verdure: wherever water is, there is greenness, beauty; odoriferous balm-shrubs, date-trees, frankincense-trees. Consider that wide waste horizon of sand, empty, silent, like a sand-sea, dividing habitable place from habitable. You are all alone there, left alone with the Universe; by day a fierce sun blazing down on it with intolerable radiance; by night the great deep Heaven with its stars. Such a country is fit for a swift-handed, deep-hearted race of men. There is something most agile65, active, and yet most meditative66, enthusiastic in the Arab character. The Persians are called the French of the East; we will call the Arabs Oriental Italians. A gifted noble people; a people of wild strong feelings, and of iron restraint over these: the characteristic of noble-mindedness, of genius. The wild Bedouin welcomes the stranger to his tent, as one having right to all that is there; were it his worst enemy, he will slay67 his foal to treat him, will serve him with sacred hospitality for three days, will set him fairly on his way; — and then, by another law as sacred, kill him if he can. In words too as in action. They are not a loquacious68 people, taciturn rather; but eloquent69, gifted when they do speak. An earnest, truthful70 kind of men. They are, as we know, of Jewish kindred: but with that deadly terrible earnestness of the Jews they seem to combine something graceful23, brilliant, which is not Jewish. They had “Poetic71 contests” among them before the time of Mahomet. Sale says, at Ocadh, in the South of Arabia, there were yearly fairs, and there, when the merchandising was done, Poets sang for prizes:— the wild people gathered to hear that.

One Jewish quality these Arabs manifest; the outcome of many or of all high qualities: what we may call religiosity. From of old they had been zealous72 worshippers, according to their light. They worshipped the stars, as Sabeans; worshipped many natural objects, — recognized them as symbols, immediate73 manifestations75, of the Maker of Nature. It was wrong; and yet not wholly wrong. All God’s works are still in a sense symbols of God. Do we not, as I urged, still account it a merit to recognize a certain inexhaustible significance, “poetic beauty” as we name it, in all natural objects whatsoever76? A man is a poet, and honored, for doing that, and speaking or singing it, — a kind of diluted77 worship. They had many Prophets, these Arabs; Teachers each to his tribe, each according to the light he had. But indeed, have we not from of old the noblest of proofs, still palpable to every one of us, of what devoutness78 and noble-mindedness had dwelt in these rustic80 thoughtful peoples? Biblical critics seem agreed that our own Book of Job was written in that region of the world. I call that, apart from all theories about it, one of the grandest things ever written with pen. One feels, indeed, as if it were not Hebrew; such a noble universality, different from noble patriotism81 or sectarianism, reigns82 in it. A noble Book; all men’s Book! It is our first, oldest statement of the never-ending Problem, — man’s destiny, and God’s ways with him here in this earth. And all in such free flowing outlines; grand in its sincerity, in its simplicity83; in its epic84 melody, and repose85 of reconcilement. There is the seeing eye, the mildly understanding heart. So true every way; true eyesight and vision for all things; material things no less than spiritual: the Horse, — “hast thou clothed his neck with thunder?” — he “laughs at the shaking of the spear!” Such living likenesses were never since drawn86. Sublime87 sorrow, sublime reconciliation88; oldest choral melody as of the heart of mankind; — so soft, and great; as the summer midnight, as the world with its seas and stars! There is nothing written, I think, in the Bible or out of it, of equal literary merit. —

To the idolatrous Arabs one of the most ancient universal objects of worship was that Black Stone, still kept in the building called Caabah, at Mecca. Diodorus Siculus mentions this Caabah in a way not to be mistaken, as the oldest, most honored temple in his time; that is, some half-century before our Era. Silvestre de Sacy says there is some likelihood that the Black Stone is an aerolite. In that case, some man might see it fall out of Heaven! It stands now beside the Well Zemzem; the Caabah is built over both. A Well is in all places a beautiful affecting object, gushing89 out like life from the hard earth; — still more so in those hot dry countries, where it is the first condition of being. The Well Zemzem has its name from the bubbling sound of the waters, zem-zem; they think it is the Well which Hagar found with her little Ishmael in the wilderness90: the aerolite and it have been sacred now, and had a Caabah over them, for thousands of years. A curious object, that Caabah! There it stands at this hour, in the black cloth-covering the Sultan sends it yearly; “twenty-seven cubits high;” with circuit, with double circuit of pillars, with festoon-rows of lamps and quaint91 ornaments92: the lamps will be lighted again this night, — to glitter again under the stars. An authentic93 fragment of the oldest Past. It is the Keblah of all Moslem94: from Delhi all onwards to Morocco, the eyes of innumerable praying men are turned towards it, five times, this day and all days: one of the notablest centres in the Habitation of Men.

It had been from the sacredness attached to this Caabah Stone and Hagar’s Well, from the pilgrimings of all tribes of Arabs thither95, that Mecca took its rise as a Town. A great town once, though much decayed now. It has no natural advantage for a town; stands in a sandy hollow amid bare barren hills, at a distance from the sea; its provisions, its very bread, have to be imported. But so many pilgrims needed lodgings96: and then all places of pilgrimage do, from the first, become places of trade. The first day pilgrims meet, merchants have also met: where men see themselves assembled for one object, they find that they can accomplish other objects which depend on meeting together. Mecca became the Fair of all Arabia. And thereby97 indeed the chief staple98 and warehouse99 of whatever Commerce there was between the Indian and the Western countries, Syria, Egypt, even Italy. It had at one time a population of 100,000; buyers, forwarders of those Eastern and Western products; importers for their own behoof of provisions and corn. The government was a kind of irregular aristocratic republic, not without a touch of theocracy100. Ten Men of a chief tribe, chosen in some rough way, were Governors of Mecca, and Keepers of the Caabah. The Koreish were the chief tribe in Mahomet’s time; his own family was of that tribe. The rest of the Nation, fractioned and cut asunder101 by deserts, lived under similar rude patriarchal governments by one or several: herdsmen, carriers, traders, generally robbers too; being oftenest at war one with another, or with all: held together by no open bond, if it were not this meeting at the Caabah, where all forms of Arab Idolatry assembled in common adoration102; — held mainly by the inward indissoluble bond of a common blood and language. In this way had the Arabs lived for long ages, unnoticed by the world; a people of great qualities, unconsciously waiting for the day when they should become notable to all the world. Their Idolatries appear to have been in a tottering103 state; much was getting into confusion and fermentation among them. Obscure tidings of the most important Event ever transacted105 in this world, the Life and Death of the Divine Man in Judea, at once the symptom and cause of immeasurable change to all people in the world, had in the course of centuries reached into Arabia too; and could not but, of itself, have produced fermentation there.

It was among this Arab people, so circumstanced, in the year 570 of our Era, that the man Mahomet was born. He was of the family of Hashem, of the Koreish tribe as we said; though poor, connected with the chief persons of his country. Almost at his birth he lost his Father; at the age of six years his Mother too, a woman noted106 for her beauty, her worth and sense: he fell to the charge of his Grandfather, an old man, a hundred years old. A good old man: Mahomet’s Father, Abdallah, had been his youngest favorite son. He saw in Mahomet, with his old life-worn eyes, a century old, the lost Abdallah come back again, all that was left of Abdallah. He loved the little orphan107 Boy greatly; used to say, They must take care of that beautiful little Boy, nothing in their kindred was more precious than he. At his death, while the boy was still but two years old, he left him in charge to Abu Thaleb the eldest108 of the Uncles, as to him that now was head of the house. By this Uncle, a just and rational man as everything betokens109, Mahomet was brought up in the best Arab way.

Mahomet, as he grew up, accompanied his Uncle on trading journeys and such like; in his eighteenth year one finds him a fighter following his Uncle in war. But perhaps the most significant of all his journeys is one we find noted as of some years’ earlier date: a journey to the Fairs of Syria. The young man here first came in contact with a quite foreign world, — with one foreign element of endless moment to him: the Christian110 Religion. I know not what to make of that “Sergius, the Nestorian Monk111,” whom Abu Thaleb and he are said to have lodged112 with; or how much any monk could have taught one still so young. Probably enough it is greatly exaggerated, this of the Nestorian Monk. Mahomet was only fourteen; had no language but his own: much in Syria must have been a strange unintelligible113 whirlpool to him. But the eyes of the lad were open; glimpses of many things would doubtless be taken in, and lie very enigmatic as yet, which were to ripen115 in a strange way into views, into beliefs and insights one day. These journeys to Syria were probably the beginning of much to Mahomet.

One other circumstance we must not forget: that he had no school-learning; of the thing we call school-learning none at all. The art of writing was but just introduced into Arabia; it seems to be the true opinion that Mahomet never could write! Life in the Desert, with its experiences, was all his education. What of this infinite Universe he, from his dim place, with his own eyes and thoughts, could take in, so much and no more of it was he to know. Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumor116 of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame-beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so, — alone with Nature and his own Thoughts.

But, from an early age, he had been remarked as a thoughtful man. His companions named him “Al Amin, The Faithful.” A man of truth and fidelity117; true in what he did, in what he spake and thought. They noted that he always meant something. A man rather taciturn in speech; silent when there was nothing to be said; but pertinent118, wise, sincere, when he did speak; always throwing light on the matter. This is the only sort of speech worth speaking! Through life we find him to have been regarded as an altogether solid, brotherly, genuine man. A serious, sincere character; yet amiable119, cordial, companionable, jocose120 even; — a good laugh in him withal: there are men whose laugh is as untrue as anything about them; who cannot laugh. One hears of Mahomet’s beauty: his fine sagacious honest face, brown florid complexion121, beaming black eyes; — I somehow like too that vein122 on the brow, which swelled123 up black when he was in anger: like the “horseshoe vein” in Scott’s Redgauntlet. It was a kind of feature in the Hashem family, this black swelling124 vein in the brow; Mahomet had it prominent, as would appear. A spontaneous, passionate125, yet just, true-meaning man! Full of wild faculty126, fire and light; of wild worth, all uncultured; working out his life-task in the depths of the Desert there.

How he was placed with Kadijah, a rich Widow, as her Steward127, and travelled in her business, again to the Fairs of Syria; how he managed all, as one can well understand, with fidelity, adroitness128; how her gratitude129, her regard for him grew: the story of their marriage is altogether a graceful intelligible114 one, as told us by the Arab authors. He was twenty-five; she forty, though still beautiful. He seems to have lived in a most affectionate, peaceable, wholesome130 way with this wedded131 benefactress; loving her truly, and her alone. It goes greatly against the impostor theory, the fact that he lived in this entirely unexceptionable, entirely quiet and commonplace way, till the heat of his years was done. He was forty before he talked of any mission from Heaven. All his irregularities, real and supposed, date from after his fiftieth year, when the good Kadijah died. All his “ambition,” seemingly, had been, hitherto, to live an honest life; his “fame,” the mere good opinion of neighbors that knew him, had been sufficient hitherto. Not till he was already getting old, the prurient132 heat of his life all burnt out, and peace growing to be the chief thing this world could give him, did he start on the “career of ambition;” and, belying133 all his past character and existence, set up as a wretched empty charlatan134 to acquire what he could now no longer enjoy! For my share, I have no faith whatever in that.

Ah no: this deep-hearted Son of the Wilderness, with his beaming black eyes and open social deep soul, had other thoughts in him than ambition. A silent great soul; he was one of those who cannot but be in earnest; whom Nature herself has appointed to be sincere. While others walk in formulas and hearsays, contented135 enough to dwell there, this man could not screen himself in formulas; he was alone with his own soul and the reality of things. The great Mystery of Existence, as I said, glared in upon him, with its terrors, with its splendors137; no hearsays could hide that unspeakable fact, “Here am I!” Such sincerity, as we named it, has in very truth something of divine. The word of such a man is a Voice direct from Nature’s own Heart. Men do and must listen to that as to nothing else; — all else is wind in comparison. From of old, a thousand thoughts, in his pilgrimings and wanderings, had been in this man: What am I? What is this unfathomable Thing I live in, which men name Universe? What is Life; what is Death? What am I to believe? What am I to do? The grim rocks of Mount Hara, of Mount Sinai, the stern sandy solitudes139 answered not. The great Heaven rolling silent overhead, with its blue-glancing stars, answered not. There was no answer. The man’s own soul, and what of God’s inspiration dwelt there, had to answer!

It is the thing which all men have to ask themselves; which we too have to ask, and answer. This wild man felt it to be of infinite moment; all other things of no moment whatever in comparison. The jargon140 of argumentative Greek Sects141, vague traditions of Jews, the stupid routine of Arab Idolatry: there was no answer in these. A Hero, as I repeat, has this first distinction, which indeed we may call first and last, the Alpha and Omega of his whole Heroism142, That he looks through the shows of things into things. Use and wont143, respectable hearsay45, respectable formula: all these are good, or are not good. There is something behind and beyond all these, which all these must correspond with, be the image of, or they are — Idolatries; “bits of black wood pretending to be God;” to the earnest soul a mockery and abomination. Idolatries never so gilded144, waited on by heads of the Koreish, will do nothing for this man. Though all men walk by them, what good is it? The great Reality stands glaring there upon him. He there has to answer it, or perish miserably145. Now, even now, or else through all Eternity146 never! Answer it; thou must find an answer. — Ambition? What could all Arabia do for this man; with the crown of Greek Heraclius, of Persian Chosroes, and all crowns in the Earth; — what could they all do for him? It was not of the Earth he wanted to hear tell; it was of the Heaven above and of the Hell beneath. All crowns and sovereignties whatsoever, where would they in a few brief years be? To be Sheik of Mecca or Arabia, and have a bit of gilt147 wood put into your hand, — will that be one’s salvation148? I decidedly think, not. We will leave it altogether, this impostor hypothesis, as not credible41; not very tolerable even, worthy149 chiefly of dismissal by us.

Mahomet had been wont to retire yearly, during the month Ramadhan, into solitude138 and silence; as indeed was the Arab custom; a praiseworthy custom, which such a man, above all, would find natural and useful. Communing with his own heart, in the silence of the mountains; himself silent; open to the “small still voices:” it was a right natural custom! Mahomet was in his fortieth year, when having withdrawn150 to a cavern151 in Mount Hara, near Mecca, during this Ramadhan, to pass the month in prayer, and meditation152 on those great questions, he one day told his wife Kadijah, who with his household was with him or near him this year, That by the unspeakable special favor of Heaven he had now found it all out; was in doubt and darkness no longer, but saw it all. That all these Idols153 and Formulas were nothing, miserable bits of wood; that there was One God in and over all; and we must leave all Idols, and look to Him. That God is great; and that there is nothing else great! He is the Reality. Wooden Idols are not real; He is real. He made us at first, sustains us yet; we and all things are but the shadow of Him; a transitory garment veiling the Eternal Splendor136. “Allah akbar, God is great;" — and then also “Islam,” That we must submit to God. That our whole strength lies in resigned submission154 to Him, whatsoever He do to us. For this world, and for the other! The thing He sends to us, were it death and worse than death, shall be good, shall be best; we resign ourselves to God. — “If this be Islam,” says Goethe, “do we not all live in Islam?” Yes, all of us that have any moral life; we all live so. It has ever been held the highest wisdom for a man not merely to submit to Necessity, — Necessity will make him submit, — but to know and believe well that the stern thing which Necessity had ordered was the wisest, the best, the thing wanted there. To cease his frantic155 pretension156 of scanning this great God’s-World in his small fraction of a brain; to know that it had verily, though deep beyond his soundings, a Just Law, that the soul of it was Good; — that his part in it was to conform to the Law of the Whole, and in devout79 silence follow that; not questioning it, obeying it as unquestionable.

I say, this is yet the only true morality known. A man is right and invincible157, virtuous158 and on the road towards sure conquest, precisely159 while he joins himself to the great deep Law of the World, in spite of all superficial laws, temporary appearances, profit-and-loss calculations; he is victorious160 while he co-operates with that great central Law, not victorious otherwise:— and surely his first chance of co-operating with it, or getting into the course of it, is to know with his whole soul that it is; that it is good, and alone good! This is the soul of Islam; it is properly the soul of Christianity; — for Islam is definable as a confused form of Christianity; had Christianity not been, neither had it been. Christianity also commands us, before all, to be resigned to God. We are to take no counsel with flesh and blood; give ear to no vain cavils161, vain sorrows and wishes: to know that we know nothing; that the worst and cruelest to our eyes is not what it seems; that we have to receive whatsoever befalls us as sent from God above, and say, It is good and wise, God is great! “Though He slay me, yet will I trust in Him.” Islam means in its way Denial of Self, Annihilation of Self. This is yet the highest Wisdom that Heaven has revealed to our Earth.

Such light had come, as it could, to illuminate162 the darkness of this wild Arab soul. A confused dazzling splendor as of life and Heaven, in the great darkness which threatened to be death: he called it revelation and the angel Gabriel; — who of us yet can know what to call it? It is the “inspiration of the Almighty” that giveth us understanding. To know; to get into the truth of anything, is ever a mystic act, — of which the best Logics163 can but babble165 on the surface. “Is not Belief the true god-announcing Miracle?” says Novalis. — That Mahomet’s whole soul, set in flame with this grand Truth vouchsafed166 him, should feel as if it were important and the only important thing, was very natural. That Providence167 had unspeakably honored him by revealing it, saving him from death and darkness; that he therefore was bound to make known the same to all creatures: this is what was meant by “Mahomet is the Prophet of God;” this too is not without its true meaning. —

The good Kadijah, we can fancy, listened to him with wonder, with doubt: at length she answered: Yes, it was true this that he said. One can fancy too the boundless168 gratitude of Mahomet; and how of all the kindnesses she had done him, this of believing the earnest struggling word he now spoke was the greatest. “It is certain,” says Novalis, “my Conviction gains infinitely169, the moment another soul will believe in it.” It is a boundless favor. — He never forgot this good Kadijah. Long afterwards, Ayesha his young favorite wife, a woman who indeed distinguished170 herself among the Moslem, by all manner of qualities, through her whole long life; this young brilliant Ayesha was, one day, questioning him: “Now am not I better than Kadijah? She was a widow; old, and had lost her looks: you love me better than you did her?” — “No, by Allah!” answered Mahomet: “No, by Allah! She believed in me when none else would believe. In the whole world I had but one friend, and she was that!” — Seid, his Slave, also believed in him; these with his young Cousin Ali, Abu Thaleb’s son, were his first converts.

He spoke of his Doctrine171 to this man and that; but the most treated it with ridicule172, with indifference173; in three years, I think, he had gained but thirteen followers174. His progress was slow enough. His encouragement to go on, was altogether the usual encouragement that such a man in such a case meets. After some three years of small success, he invited forty of his chief kindred to an entertainment; and there stood up and told them what his pretension was: that he had this thing to promulgate35 abroad to all men; that it was the highest thing, the one thing: which of them would second him in that? Amid the doubt and silence of all, young Ali, as yet a lad of sixteen, impatient of the silence, started up, and exclaimed in passionate fierce language, That he would! The assembly, among whom was Abu Thaleb, Ali’s Father, could not be unfriendly to Mahomet; yet the sight there, of one unlettered elderly man, with a lad of sixteen, deciding on such an enterprise against all mankind, appeared ridiculous to them; the assembly broke up in laughter. Nevertheless it proved not a laughable thing; it was a very serious thing! As for this young Ali, one cannot but like him. A noble-minded creature, as he shows himself, now and always afterwards; full of affection, of fiery daring. Something chivalrous175 in him; brave as a lion; yet with a grace, a truth and affection worthy of Christian knighthood. He died by assassination176 in the Mosque177 at Bagdad; a death occasioned by his own generous fairness, confidence in the fairness of others: he said, If the wound proved not unto death, they must pardon the Assassin; but if it did, then they must slay him straightway, that so they two in the same hour might appear before God, and see which side of that quarrel was the just one!

Mahomet naturally gave offence to the Koreish, Keepers of the Caabah, superintendents178 of the Idols. One or two men of influence had joined him: the thing spread slowly, but it was spreading. Naturally he gave offence to everybody: Who is this that pretends to be wiser than we all; that rebukes179 us all, as mere fools and worshippers of wood! Abu Thaleb the good Uncle spoke with him: Could he not be silent about all that; believe it all for himself, and not trouble others, anger the chief men, endanger himself and them all, talking of it? Mahomet answered: If the Sun stood on his right hand and the Moon on his left, ordering him to hold his peace, he could not obey! No: there was something in this Truth he had got which was of Nature herself; equal in rank to Sun, or Moon, or whatsoever thing Nature had made. It would speak itself there, so long as the Almighty allowed it, in spite of Sun and Moon, and all Koreish and all men and things. It must do that, and could do no other. Mahomet answered so; and, they say, “burst into tears.” Burst into tears: he felt that Abu Thaleb was good to him; that the task he had got was no soft, but a stern and great one.

He went on speaking to who would listen to him; publishing his Doctrine among the pilgrims as they came to Mecca; gaining adherents180 in this place and that. Continual contradiction, hatred181, open or secret danger attended him. His powerful relations protected Mahomet himself; but by and by, on his own advice, all his adherents had to quit Mecca, and seek refuge in Abyssinia over the sea. The Koreish grew ever angrier; laid plots, and swore oaths among them, to put Mahomet to death with their own hands. Abu Thaleb was dead, the good Kadijah was dead. Mahomet is not solicitous182 of sympathy from us; but his outlook at this time was one of the dismalest. He had to hide in caverns183, escape in disguise; fly hither and thither; homeless, in continual peril184 of his life. More than once it seemed all over with him; more than once it turned on a straw, some rider’s horse taking fright or the like, whether Mahomet and his Doctrine had not ended there, and not been heard of at all. But it was not to end so.

In the thirteenth year of his mission, finding his enemies all banded against him, forty sworn men, one out of every tribe, waiting to take his life, and no continuance possible at Mecca for him any longer, Mahomet fled to the place then called Yathreb, where he had gained some adherents; the place they now call Medina, or “Medinat al Nabi, the City of the Prophet,” from that circumstance. It lay some two hundred miles off, through rocks and deserts; not without great difficulty, in such mood as we may fancy, he escaped thither, and found welcome. The whole East dates its era from this Flight, hegira185 as they name it: the Year 1 of this Hegira is 622 of our Era, the fifty-third of Mahomet’s life. He was now becoming an old man; his friends sinking round him one by one; his path desolate186, encompassed187 with danger: unless he could find hope in his own heart, the outward face of things was but hopeless for him. It is so with all men in the like case. Hitherto Mahomet had professed188 to publish his Religion by the way of preaching and persuasion189 alone. But now, driven foully190 out of his native country, since unjust men had not only given no ear to his earnest Heaven’s-message, the deep cry of his heart, but would not even let him live if he kept speaking it, — the wild Son of the Desert resolved to defend himself, like a man and Arab. If the Koreish will have it so, they shall have it. Tidings, felt to be of infinite moment to them and all men, they would not listen to these; would trample191 them down by sheer violence, steel and murder: well, let steel try it then! Ten years more this Mahomet had; all of fighting of breathless impetuous toil192 and struggle; with what result we know.

Much has been said of Mahomet’s propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical193 mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man’s head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained194 the sword, when once it had got one. Charlemagne’s conversion195 of the Saxons was not by preaching. I care little about the sword: I will allow a thing to struggle for itself in this world, with any sword or tongue or implement196 it has, or can lay hold of. We will let it preach, and pamphleteer, and fight, and to the uttermost bestir itself, and do, beak197 and claws, whatsoever is in it; very sure that it will, in the long-run, conquer nothing which does not deserve to be conquered. What is better than itself, it cannot put away, but only what is worse. In this great Duel198, Nature herself is umpire, and can do no wrong: the thing which is deepest-rooted in Nature, what we call truest, that thing and not the other will be found growing at last.

Here however, in reference to much that there is in Mahomet and his success, we are to remember what an umpire Nature is; what a greatness, composure of depth and tolerance199 there is in her. You take wheat to cast into the Earth’s bosom; your wheat may be mixed with chaff200, chopped straw, barn-sweepings, dust and all imaginable rubbish; no matter: you cast it into the kind just Earth; she grows the wheat, — the whole rubbish she silently absorbs, shrouds201 it in, says nothing of the rubbish. The yellow wheat is growing there; the good Earth is silent about all the rest, — has silently turned all the rest to some benefit too, and makes no complaint about it! So everywhere in Nature! She is true and not a lie; and yet so great, and just, and motherly in her truth. She requires of a thing only that it be genuine of heart; she will protect it if so; will not, if not so. There is a soul of truth in all the things she ever gave harbor to. Alas, is not this the history of all highest Truth that comes or ever came into the world? The body of them all is imperfection, an element of light in darkness: to us they have to come embodied202 in mere Logic164, in some merely scientific Theorem of the Universe; which cannot be complete; which cannot but be found, one day, incomplete, erroneous, and so die and disappear. The body of all Truth dies; and yet in all, I say, there is a soul which never dies; which in new and ever-nobler embodiment lives immortal203 as man himself! It is the way with Nature. The genuine essence of Truth never dies. That it be genuine, a voice from the great Deep of Nature, there is the point at Nature’s judgment204-seat. What we call pure or impure205, is not with her the final question. Not how much chaff is in you; but whether you have any wheat. Pure? I might say to many a man: Yes, you are pure; pure enough; but you are chaff, — insincere hypothesis, hearsay, formality; you never were in contact with the great heart of the Universe at all; you are properly neither pure nor impure; you are nothing, Nature has no business with you.

Mahomet’s Creed206 we called a kind of Christianity; and really, if we look at the wild rapt earnestness with which it was believed and laid to heart, I should say a better kind than that of those miserable Syrian Sects, with their vain janglings about Homoiousion and Homoousion, the head full of worthless noise, the heart empty and dead! The truth of it is embedded207 in portentous208 error and falsehood; but the truth of it makes it be believed, not the falsehood: it succeeded by its truth. A bastard209 kind of Christianity, but a living kind; with a heart-life in it; not dead, chopping barren logic merely! Out of all that rubbish of Arab idolatries, argumentative theologies, traditions, subtleties210, rumors211 and hypotheses of Greeks and Jews, with their idle wire-drawings, this wild man of the Desert, with his wild sincere heart, earnest as death and life, with his great flashing natural eyesight, had seen into the kernel212 of the matter. Idolatry is nothing: these Wooden Idols of yours, “ye rub them with oil and wax, and the flies stick on them,” — these are wood, I tell you! They can do nothing for you; they are an impotent blasphemous213 presence; a horror and abomination, if ye knew them. God alone is; God alone has power; He made us, He can kill us and keep us alive: “Allah akbar, God is great.” Understand that His will is the best for you; that howsoever sore to flesh and blood, you will find it the wisest, best: you are bound to take it so; in this world and in the next, you have no other thing that you can do!

And now if the wild idolatrous men did believe this, and with their fiery hearts lay hold of it to do it, in what form soever it came to them, I say it was well worthy of being believed. In one form or the other, I say it is still the one thing worthy of being believed by all men. Man does hereby become the high-priest of this Temple of a World. He is in harmony with the Decrees of the Author of this World; cooperating with them, not vainly withstanding them: I know, to this day, no better definition of Duty than that same. All that is right includes itself in this of co-operating with the real Tendency of the World: you succeed by this (the World’s Tendency will succeed), you are good, and in the right course there. Homoiousion, Homoousion, vain logical jangle, then or before or at any time, may jangle itself out, and go whither and how it likes: this is the thing it all struggles to mean, if it would mean anything. If it do not succeed in meaning this, it means nothing. Not that Abstractions, logical Propositions, be correctly worded or incorrectly; but that living concrete Sons of Adam do lay this to heart: that is the important point. Islam devoured214 all these vain jangling Sects; and I think had right to do so. It was a Reality, direct from the great Heart of Nature once more. Arab idolatries, Syrian formulas, whatsoever was not equally real, had to go up in flame, — mere dead fuel, in various senses, for this which was fire.

It was during these wild warfarings and strugglings, especially after the Flight to Mecca, that Mahomet dictated215 at intervals217 his Sacred Book, which they name Koran, or Reading, “Thing to be read.” This is the Work he and his disciples218 made so much of, asking all the world, Is not that a miracle? The Mahometans regard their Koran with a reverence219 which few Christians220 pay even to their Bible. It is admitted every where as the standard of all law and all practice; the thing to be gone upon in speculation221 and life; the message sent direct out of Heaven, which this Earth has to conform to, and walk by; the thing to be read. Their Judges decide by it; all Moslem are bound to study it, seek in it for the light of their life. They have mosques222 where it is all read daily; thirty relays of priests take it up in succession, get through the whole each day. There, for twelve hundred years, has the voice of this Book, at all moments, kept sounding through the ears and the hearts of so many men. We hear of Mahometan Doctors that had read it seventy thousand times!

Very curious: if one sought for “discrepancies223 of national taste,” here surely were the most eminent instance of that! We also can read the Koran; our Translation of it, by Sale, is known to be a very fair one. I must say, it is as toilsome reading as I ever undertook. A wearisome confused jumble224, crude, incondite; endless iterations, long-windedness, entanglement225; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran. We read in it, as we might in the State–Paper Office, unreadable masses of lumber226, that perhaps we may get some glimpses of a remarkable227 man. It is true we have it under disadvantages: the Arabs see more method in it than we. Mahomet’s followers found the Koran lying all in fractions, as it had been written down at first promulgation228; much of it, they say, on shoulder-blades of mutton, flung pell-mell into a chest: and they published it, without any discoverable order as to time or otherwise; — merely trying, as would seem, and this not very strictly229, to put the longest chapters first. The real beginning of it, in that way, lies almost at the end: for the earliest portions were the shortest. Read in its historical sequence it perhaps would not be so bad. Much of it, too, they say, is rhythmic230; a kind of wild chanting song, in the original. This may be a great point; much perhaps has been lost in the Translation here. Yet with every allowance, one feels it difficult to see how any mortal ever could consider this Koran as a Book written in Heaven, too good for the Earth; as a well-written book, or indeed as a book at all; and not a bewildered rhapsody; written, so far as writing goes, as badly as almost any book ever was! So much for national discrepancies, and the standard of taste.

Yet I should say, it was not unintelligible how the Arabs might so love it. When once you get this confused coil of a Koran fairly off your hands, and have it behind you at a distance, the essential type of it begins to disclose itself; and in this there is a merit quite other than the literary one. If a book come from the heart, it will contrive231 to reach other hearts; all art and author-craft are of small amount to that. One would say the primary character of the Koran is this of its genuineness, of its being a bona-fide book. Prideaux, I know, and others have represented it as a mere bundle of juggleries; chapter after chapter got up to excuse and varnish233 the author’s successive sins, forward his ambitions and quackeries: but really it is time to dismiss all that. I do not assert Mahomet’s continual sincerity: who is continually sincere? But I confess I can make nothing of the critic, in these times, who would accuse him of deceit prepense; of conscious deceit generally, or perhaps at all; — still more, of living in a mere element of conscious deceit, and writing this Koran as a forger234 and juggler232 would have done! Every candid62 eye, I think, will read the Koran far otherwise than so. It is the confused ferment104 of a great rude human soul; rude, untutored, that cannot even read; but fervent235, earnest, struggling vehemently237 to utter itself in words. With a kind of breathless intensity238 he strives to utter himself; the thoughts crowd on him pell-mell: for very multitude of things to say, he can get nothing said. The meaning that is in him shapes itself into no form of composition, is stated in no sequence, method, or coherence239; — they are not shaped at all, these thoughts of his; flung out unshaped, as they struggle and tumble there, in their chaotic240 inarticulate state. We said “stupid:” yet natural stupidity is by no means the character of Mahomet’s Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech. The panting breathless haste and vehemence241 of a man struggling in the thick of battle for life and salvation; this is the mood he is in! A headlong haste; for very magnitude of meaning, he cannot get himself articulated into words. The successive utterances of a soul in that mood, colored by the various vicissitudes242 of three-and-twenty years; now well uttered, now worse: this is the Koran.

For we are to consider Mahomet, through these three-and-twenty years, as the centre of a world wholly in conflict. Battles with the Koreish and Heathen, quarrels among his own people, backslidings of his own wild heart; all this kept him in a perpetual whirl, his soul knowing rest no more. In wakeful nights, as one may fancy, the wild soul of the man, tossing amid these vortices, would hail any light of a decision for them as a veritable light from Heaven; any making-up of his mind, so blessed, indispensable for him there, would seem the inspiration of a Gabriel. Forger and juggler? No, no! This great fiery heart, seething243, simmering like a great furnace of thoughts, was not a juggler’s. His Life was a Fact to him; this God’s Universe an awful Fact and Reality. He has faults enough. The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart, practicing for a mess of pottage such blasphemous swindlery, forgery244 of celestial245 documents, continual high-treason against his Maker and Self, we will not and cannot take him.

Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men. It is, after all, the first and last merit in a book; gives rise to merits of all kinds, — nay, at bottom, it alone can give rise to merit of any kind. Curiously246, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling. The body of the Book is made up of mere tradition, and as it were vehement236 enthusiastic extempore preaching. He returns forever to the old stories of the Prophets as they went current in the Arab memory: how Prophet after Prophet, the Prophet Abraham, the Prophet Hud, the Prophet Moses, Christian and other real and fabulous247 Prophets, had come to this Tribe and to that, warning men of their sin; and been received by them even as he Mahomet was, — which is a great solace248 to him. These things he repeats ten, perhaps twenty times; again and ever again, with wearisome iteration; has never done repeating them. A brave Samuel Johnson, in his forlorn garret, might con2 over the Biographies of Authors in that way! This is the great staple of the Koran. But curiously, through all this, comes ever and anon some glance as of the real thinker and seer. He has actually an eye for the world, this Mahomet: with a certain directness and rugged249 vigor250, he brings home still, to our heart, the thing his own heart has been opened to. I make but little of his praises of Allah, which many praise; they are borrowed I suppose mainly from the Hebrew, at least they are far surpassed there. But the eye that flashes direct into the heart of things, and sees the truth of them; this is to me a highly interesting object. Great Nature’s own gift; which she bestows251 on all; but which only one in the thousand does not cast sorrowfully away: it is what I call sincerity of vision; the test of a sincere heart.

Mahomet can work no miracles; he often answers impatiently: I can work no miracles. I? “I am a Public Preacher;” appointed to preach this doctrine to all creatures. Yet the world, as we can see, had really from of old been all one great miracle to him. Look over the world, says he; is it not wonderful, the work of Allah; wholly “a sign to you,” if your eyes were open! This Earth, God made it for you; “appointed paths in it;” you can live in it, go to and fro on it. — The clouds in the dry country of Arabia, to Mahomet they are very wonderful: Great clouds, he says, born in the deep bosom of the Upper Immensity, where do they come from! They hang there, the great black monsters; pour down their rain-deluges “to revive a dead earth,” and grass springs, and “tall leafy palm-trees with their date-clusters hanging round. Is not that a sign?” Your cattle too, — Allah made them; serviceable dumb creatures; they change the grass into milk; you have your clothing from them, very strange creatures; they come ranking home at evening-time, “and,” adds he, “and are a credit to you!” Ships also, — he talks often about ships: Huge moving mountains, they spread out their cloth wings, go bounding through the water there, Heaven’s wind driving them; anon they lie motionless, God has withdrawn the wind, they lie dead, and cannot stir! Miracles? cries he: What miracle would you have? Are not you yourselves there? God made you, “shaped you out of a little clay.” Ye were small once; a few years ago ye were not at all. Ye have beauty, strength, thoughts, “ye have compassion252 on one another.” Old age comes on you, and gray hairs; your strength fades into feebleness; ye sink down, and again are not. “Ye have compassion on one another:” this struck me much: Allah might have made you having no compassion on one another, — how had it been then! This is a great direct thought, a glance at first-hand into the very fact of things. Rude vestiges253 of poetic genius, of whatsoever is best and truest, are visible in this man. A strong untutored intellect; eyesight, heart: a strong wild man, — might have shaped himself into Poet, King, Priest, any kind of Hero.

To his eyes it is forever clear that this world wholly is miraculous254. He sees what, as we said once before, all great thinkers, the rude Scandinavians themselves, in one way or other, have contrived255 to see: That this so solid-looking material world is, at bottom, in very deed, Nothing; is a visual and factual Manifestation74 of God’s power and presence, — a shadow hung out by Him on the bosom of the void Infinite; nothing more. The mountains, he says, these great rock-mountains, they shall dissipate themselves “like clouds;” melt into the Blue as clouds do, and not be! He figures the Earth, in the Arab fashion, Sale tells us, as an immense Plain or flat Plate of ground, the mountains are set on that to steady it. At the Last Day they shall disappear “like clouds;” the whole Earth shall go spinning, whirl itself off into wreck, and as dust and vapor256 vanish in the Inane257. Allah withdraws his hand from it, and it ceases to be. The universal empire of Allah, presence everywhere of an unspeakable Power, a Splendor, and a Terror not to be named, as the true force, essence and reality, in all things whatsoever, was continually clear to this man. What a modern talks of by the name, Forces of Nature, Laws of Nature; and does not figure as a divine thing; not even as one thing at all, but as a set of things, undivine enough, — salable258, curious, good for propelling steamships259! With our Sciences and Cyclopaedias, we are apt to forget the divineness, in those laboratories of ours. We ought not to forget it! That once well forgotten, I know not what else were worth remembering. Most sciences, I think were then a very dead thing; withered260, contentious261, empty; — a thistle in late autumn. The best science, without this, is but as the dead timber; it is not the growing tree and forest, — which gives ever-new timber, among other things! Man cannot know either, unless he can worship in some way. His knowledge is a pedantry262, and dead thistle, otherwise.

Much has been said and written about the sensuality of Mahomet’s Religion; more than was just. The indulgences, criminal to us, which he permitted, were not of his appointment; he found them practiced, unquestioned from immemorial time in Arabia; what he did was to curtail263 them, restrict them, not on one but on many sides. His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not “succeed by being an easy religion.” As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny264 on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, — sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his “honor of a soldier,” different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate265 himself under God’s Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles266 into a hero. They wrong man greatly who say he is to be seduced267 by ease. Difficulty, abnegation, martyrdom, death are the allurements268 that act on the heart of man. Kindle the inner genial269 life of him, you have a flame that burns up all lower considerations. Not happiness, but something higher: one sees this even in the frivolous270 classes, with their “point of honor” and the like. Not by flattering our appetites; no, by awakening271 the Heroic that slumbers272 in every heart, can any Religion gain followers.

Mahomet himself, after all that can be said about him, was not a sensual man. We shall err7 widely if we consider this man as a common voluptuary, intent mainly on base enjoyments273, — nay on enjoyments of any kind. His household was of the frugalest; his common diet barley-bread and water: sometimes for months there was not a fire once lighted on his hearth274. They record with just pride that he would mend his own shoes, patch his own cloak. A poor, hard-toiling, ill-provided man; careless of what vulgar men toil for. Not a bad man, I should say; something better in him than hunger of any sort, — or these wild Arab men, fighting and jostling three-and-twenty years at his hand, in close contact with him always, would not have reverenced275 him so! They were wild men, bursting ever and anon into quarrel, into all kinds of fierce sincerity; without right worth and manhood, no man could have commanded them. They called him Prophet, you say? Why, he stood there face to face with them; bare, not enshrined in any mystery; visibly clouting276 his own cloak, cobbling his own shoes; fighting, counselling, ordering in the midst of them: they must have seen what kind of a man he was, let him be called what you like! No emperor with his tiaras was obeyed as this man in a cloak of his own clouting. During three-and-twenty years of rough actual trial. I find something of a veritable Hero necessary for that, of itself.

His last words are a prayer; broken ejaculations of a heart struggling up, in trembling hope, towards its Maker. We cannot say that his religion made him worse; it made him better; good, not bad. Generous things are recorded of him: when he lost his Daughter, the thing he answers is, in his own dialect, every way sincere, and yet equivalent to that of Christians, “The Lord giveth, and the Lord taketh away; blessed be the name of the Lord.” He answered in like manner of Seid, his emancipated277 well-beloved Slave, the second of the believers. Seid had fallen in the War of Tabuc, the first of Mahomet’s fightings with the Greeks. Mahomet said, It was well; Seid had done his Master’s work, Seid had now gone to his Master: it was all well with Seid. Yet Seid’s daughter found him weeping over the body; — the old gray-haired man melting in tears! “What do I see?” said she. — “You see a friend weeping over his friend.” — He went out for the last time into the mosque, two days before his death; asked, If he had injured any man? Let his own back bear the stripes. If he owed any man? A voice answered, “Yes, me three drachms,” borrowed on such an occasion. Mahomet ordered them to be paid: “Better be in shame now,” said he, “than at the Day of Judgment.” — You remember Kadijah, and the “No, by Allah!” Traits of that kind show us the genuine man, the brother of us all, brought visible through twelve centuries, — the veritable Son of our common Mother.

Withal I like Mahomet for his total freedom from cant8. He is a rough self-helping son of the wilderness; does not pretend to be what he is not. There is no ostentatious pride in him; but neither does he go much upon humility: he is there as he can be, in cloak and shoes of his own clouting; speaks plainly to all manner of Persian Kings, Greek Emperors, what it is they are bound to do; knows well enough, about himself, “the respect due unto thee.” In a life-and-death war with Bedouins, cruel things could not fail; but neither are acts of mercy, of noble natural pity and generosity278 wanting. Mahomet makes no apology for the one, no boast of the other. They were each the free dictate216 of his heart; each called for, there and then. Not a mealy-mouthed man! A candid ferocity, if the case call for it, is in him; he does not mince279 matters! The War of Tabuc is a thing he often speaks of: his men refused, many of them, to march on that occasion; pleaded the heat of the weather, the harvest, and so forth6; he can never forget that. Your harvest? It lasts for a day. What will become of your harvest through all Eternity? Hot weather? Yes, it was hot; “but Hell will be hotter!” Sometimes a rough sarcasm280 turns up: He says to the unbelievers, Ye shall have the just measure of your deeds at that Great Day. They will be weighed out to you; ye shall not have short weight! — Everywhere he fixes the matter in his eye; he sees it: his heart, now and then, is as if struck dumb by the greatness of it. “Assuredly,” he says: that word, in the Koran, is written down sometimes as a sentence by itself: “Assuredly.”

No Dilettantism281 in this Mahomet; it is a business of Reprobation282 and Salvation with him, of Time and Eternity: he is in deadly earnest about it! Dilettantism, hypothesis, speculation, a kind of amateur-search for Truth, toying and coquetting with Truth: this is the sorest sin. The root of all other imaginable sins. It consists in the heart and soul of the man never having been open to Truth; — “living in a vain show.” Such a man not only utters and produces falsehoods, but is himself a falsehood. The rational moral principle, spark of the Divinity, is sunk deep in him, in quiet paralysis of life-death. The very falsehoods of Mahomet are truer than the truths of such a man. He is the insincere man: smooth-polished, respectable in some times and places; inoffensive, says nothing harsh to anybody; most cleanly, — just as carbonic acid is, which is death and poison.

We will not praise Mahomet’s moral precepts283 as always of the superfinest sort; yet it can be said that there is always a tendency to good in them; that they are the true dictates284 of a heart aiming towards what is just and true. The sublime forgiveness of Christianity, turning of the other cheek when the one has been smitten285, is not here: you are to revenge yourself, but it is to be in measure, not overmuch, or beyond justice. On the other hand, Islam, like any great Faith, and insight into the essence of man, is a perfect equalizer of men: the soul of one believer outweighs286 all earthly kingships; all men, according to Islam too, are equal. Mahomet insists not on the propriety287 of giving alms, but on the necessity of it: he marks down by law how much you are to give, and it is at your peril if you neglect. The tenth part of a man’s annual income, whatever that may be, is the property of the poor, of those that are afflicted288 and need help. Good all this: the natural voice of humanity, of pity and equity289 dwelling in the heart of this wild Son of Nature speaks so.

Mahomet’s Paradise is sensual, his Hell sensual: true; in the one and the other there is enough that shocks all spiritual feeling in us. But we are to recollect290 that the Arabs already had it so; that Mahomet, in whatever he changed of it, softened291 and diminished all this. The worst sensualities, too, are the work of doctors, followers of his, not his work. In the Koran there is really very little said about the joys of Paradise; they are intimated rather than insisted on. Nor is it forgotten that the highest joys even there shall be spiritual; the pure Presence of the Highest, this shall infinitely transcend292 all other joys. He says, “Your salutation shall be, Peace.” Salam, Have Peace! — the thing that all rational souls long for, and seek, vainly here below, as the one blessing293. “Ye shall sit on seats, facing one another: all grudges294 shall be taken away out of your hearts.” All grudges! Ye shall love one another freely; for each of you, in the eyes of his brothers, there will be Heaven enough!

In reference to this of the sensual Paradise and Mahomet’s sensuality, the sorest chapter of all for us, there were many things to be said; which it is not convenient to enter upon here. Two remarks only I shall make, and therewith leave it to your candor295. The first is furnished me by Goethe; it is a casual hint of his which seems well worth taking note of. In one of his Delineations, in Meister’s Travels it is, the hero comes upon a Society of men with very strange ways, one of which was this: “We require,” says the Master, “that each of our people shall restrict himself in one direction,” shall go right against his desire in one matter, and make himself do the thing he does not wish, “should we allow him the greater latitude296 on all other sides.” There seems to me a great justness in this. Enjoying things which are pleasant; that is not the evil: it is the reducing of our moral self to slavery by them that is. Let a man assert withal that he is king over his habitudes; that he could and would shake them off, on cause shown: this is an excellent law. The Month Ramadhan for the Moslem, much in Mahomet’s Religion, much in his own Life, bears in that direction; if not by forethought, or clear purpose of moral improvement on his part, then by a certain healthy manful instinct, which is as good.

But there is another thing to be said about the Mahometan Heaven and Hell. This namely, that, however gross and material they may be, they are an emblem of an everlasting297 truth, not always so well remembered elsewhere. That gross sensual Paradise of his; that horrible flaming Hell; the great enormous Day of Judgment he perpetually insists on: what is all this but a rude shadow, in the rude Bedouin imagination, of that grand spiritual Fact, and Beginning of Facts, which it is ill for us too if we do not all know and feel: the Infinite Nature of Duty? That man’s actions here are of infinite moment to him, and never die or end at all; that man, with his little life, reaches upwards298 high as Heaven, downwards299 low as Hell, and in his threescore years of Time holds an Eternity fearfully and wonderfully hidden: all this had burnt itself, as in flame-characters, into the wild Arab soul. As in flame and lightning, it stands written there; awful, unspeakable, ever present to him. With bursting earnestness, with a fierce savage sincerity, half-articulating, not able to articulate, he strives to speak it, bodies it forth in that Heaven and that Hell. Bodied forth in what way you will, it is the first of all truths. It is venerable under all embodiments. What is the chief end of man here below? Mahomet has answered this question, in a way that might put some of us to shame! He does not, like a Bentham, a Paley, take Right and Wrong, and calculate the profit and loss, ultimate pleasure of the one and of the other; and summing all up by addition and subtraction300 into a net result, ask you, Whether on the whole the Right does not preponderate301 considerably302? No; it is not better to do the one than the other; the one is to the other as life is to death, — as Heaven is to Hell. The one must in nowise be done, the other in nowise left undone303. You shall not measure them; they are incommensurable: the one is death eternal to a man, the other is life eternal. Benthamee Utility, virtue304 by Profit and Loss; reducing this God’s-world to a dead brute305 Steam-engine, the infinite celestial Soul of Man to a kind of Hay-balance for weighing hay and thistles on, pleasures and pains on:— If you ask me which gives, Mahomet or they, the beggarlier and falser view of Man and his Destinies in this Universe, I will answer, it is not Mahomet —!

On the whole, we will repeat that this Religion of Mahomet’s is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, — this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical306 of sacred Duty, and to be earned by faith and well-doing, by valiant307 action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily308 believed. These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it. This night the watchman on the streets of Cairo when he cries, “Who goes?” will hear from the passenger, along with his answer, “There is no God but God.” Allah akbar, Islam, sounds through the souls, and whole daily existence, of these dusky millions. Zealous missionaries309 preach it abroad among Malays, black Papuans, brutal310 Idolaters; — displacing what is worse, nothing that is better or good.

To the Arab Nation it was as a birth from darkness into light; Arabia first became alive by means of it. A poor shepherd people, roaming unnoticed in its deserts since the creation of the world: a Hero–Prophet was sent down to them with a word they could believe: see, the unnoticed becomes world-notable, the small has grown world-great; within one century afterwards, Arabia is at Grenada on this hand, at Delhi on that; — glancing in valor311 and splendor and the light of genius, Arabia shines through long ages over a great section of the world. Belief is great, life-giving. The history of a Nation becomes fruitful, soul-elevating, great, so soon as it believes. These Arabs, the man Mahomet, and that one century, — is it not as if a spark had fallen, one spark, on a world of what seemed black unnoticeable sand; but lo, the sand proves explosive powder, blazes heaven-high from Delhi to Grenada! I said, the Great Man was always as lightning out of Heaven; the rest of men waited for him like fuel, and then they too would flame.

点击收听单词发音收听单词发音  

1 epoch riTzw     
n.(新)时代;历元
参考例句:
  • The epoch of revolution creates great figures.革命时代造就伟大的人物。
  • We're at the end of the historical epoch,and at the dawn of another.我们正处在一个历史时代的末期,另一个历史时代的开端。
2 con WXpyR     
n.反对的观点,反对者,反对票,肺病;vt.精读,学习,默记;adv.反对地,从反面;adj.欺诈的
参考例句:
  • We must be fair and consider the reason pro and con.我们必须公平考虑赞成和反对的理由。
  • The motion is adopted non con.因无人投反对票,协议被通过。
3 nay unjzAQ     
adv.不;n.反对票,投反对票者
参考例句:
  • He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的,不,应该是独一无二的表演心怀感激和骄傲。
  • Long essays,nay,whole books have been written on this.许多长篇大论的文章,不,应该说是整部整部的书都是关于这件事的。
4 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
5 maker DALxN     
n.制造者,制造商
参考例句:
  • He is a trouble maker,You must be distant with him.他是个捣蛋鬼,你不要跟他在一起。
  • A cabinet maker must be a master craftsman.家具木工必须是技艺高超的手艺人。
6 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
7 err 2izzk     
vi.犯错误,出差错
参考例句:
  • He did not err by a hair's breadth in his calculation.他的计算结果一丝不差。
  • The arrows err not from their aim.箭无虚发。
8 cant KWAzZ     
n.斜穿,黑话,猛扔
参考例句:
  • The ship took on a dangerous cant to port.船只出现向左舷危险倾斜。
  • He knows thieves'cant.他懂盗贼的黑话。
9 prostrate 7iSyH     
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的
参考例句:
  • She was prostrate on the floor.她俯卧在地板上。
  • The Yankees had the South prostrate and they intended to keep It'so.北方佬已经使南方屈服了,他们还打算继续下去。
10 denizen G9lya     
n.居民,外籍居民
参考例句:
  • In this country children of denizen go to school free.在这个国家外籍居民的孩子免费上学。
  • His greatest danger now lie in the unknown denizen of the water.现在他最大的危险是未知的水中居住者。
11 wreck QMjzE     
n.失事,遇难;沉船;vt.(船等)失事,遇难
参考例句:
  • Weather may have been a factor in the wreck.天气可能是造成这次失事的原因之一。
  • No one can wreck the friendship between us.没有人能够破坏我们之间的友谊。
12 betokening fb7443708dd4bd8230d2b912640ecf60     
v.预示,表示( betoken的现在分词 )
参考例句:
  • a clear blue sky betokening a fine day 预示着好天气的晴朗蓝天
13 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
14 admiration afpyA     
n.钦佩,赞美,羡慕
参考例句:
  • He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
  • We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。
15 irrational UaDzl     
adj.无理性的,失去理性的
参考例句:
  • After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
  • There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。
16 supercilious 6FyyM     
adj.目中无人的,高傲的;adv.高傲地;n.高傲
参考例句:
  • The shop assistant was very supercilious towards me when I asked for some help.我要买东西招呼售货员时,那个售货员对我不屑一顾。
  • His manner is supercilious and arrogant.他非常傲慢自大。
17 eminent dpRxn     
adj.显赫的,杰出的,有名的,优良的
参考例句:
  • We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
  • He is an eminent citizen of China.他是一个杰出的中国公民。
18 esteem imhyZ     
n.尊敬,尊重;vt.尊重,敬重;把…看作
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。
19 incarnate dcqzT     
adj.化身的,人体化的,肉色的
参考例句:
  • She was happiness incarnate.她是幸福的化身。
  • That enemy officer is a devil incarnate.那个敌军军官简直是魔鬼的化身。
20 quackery 66a55f89d8f6779213efe289cb28a95f     
n.庸医的医术,骗子的行为
参考例句:
  • Some scientists relegate parapsychology to the sphere of quackery. 一些科学家把灵学归类到骗术范围。 来自《简明英汉词典》
  • In a famous play by Goethe, the doctor is accused of practicing quackery. 在歌德的一部著名剧目里,一名医生被指控进行庸医行骗。 来自互联网
21 fatuity yltxZ     
n.愚蠢,愚昧
参考例句:
  • This is no doubt the first step out of confusion and fatuity.这无疑是摆脱混乱与愚味的第一步。
  • Therefore,ignorance of history often leads to fatuity in politics.历史的无知,往往导致政治上的昏庸。
22 zeal mMqzR     
n.热心,热情,热忱
参考例句:
  • Revolutionary zeal caught them up,and they joined the army.革命热情激励他们,于是他们从军了。
  • They worked with great zeal to finish the project.他们热情高涨地工作,以期完成这个项目。
23 graceful deHza     
adj.优美的,优雅的;得体的
参考例句:
  • His movements on the parallel bars were very graceful.他的双杠动作可帅了!
  • The ballet dancer is so graceful.芭蕾舞演员的姿态是如此的优美。
24 dictating 9b59a64fc77acba89b2fa4a927b010fe     
v.大声讲或读( dictate的现在分词 );口授;支配;摆布
参考例句:
  • The manager was dictating a letter to the secretary. 经理在向秘书口授信稿。 来自辞典例句
  • Her face is impassive as she listens to Miller dictating the warrant for her arrest. 她毫无表情地在听米勒口述拘留她的证书。 来自辞典例句
25 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
26 miserable g18yk     
adj.悲惨的,痛苦的;可怜的,糟糕的
参考例句:
  • It was miserable of you to make fun of him.你取笑他,这是可耻的。
  • Her past life was miserable.她过去的生活很苦。
27 legerdemain C1vxg     
n.戏法,诈术
参考例句:
  • The lawyer confused the jury with his legal legerdemain.那律师以他合法的把戏把陪审团搞糊涂了。
  • Some accused the White House of legerdemain.有人谴责白宫在玩花招。
28 almighty dzhz1h     
adj.全能的,万能的;很大的,很强的
参考例句:
  • Those rebels did not really challenge Gods almighty power.这些叛徒没有对上帝的全能力量表示怀疑。
  • It's almighty cold outside.外面冷得要命。
29 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
30 alas Rx8z1     
int.唉(表示悲伤、忧愁、恐惧等)
参考例句:
  • Alas!The window is broken!哎呀!窗子破了!
  • Alas,the truth is less romantic.然而,真理很少带有浪漫色彩。
31 lamentable A9yzi     
adj.令人惋惜的,悔恨的
参考例句:
  • This lamentable state of affairs lasted until 1947.这一令人遗憾的事态一直持续至1947年。
  • His practice of inebriation was lamentable.他的酗酒常闹得别人束手无策。
32 attain HvYzX     
vt.达到,获得,完成
参考例句:
  • I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
  • His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。
33 paralysis pKMxY     
n.麻痹(症);瘫痪(症)
参考例句:
  • The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。
  • The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。
34 promulgated a4e9ce715ee72e022795b8072a6e618f     
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等)
参考例句:
  • Hence China has promulgated more than 30 relevant laws, statutes and regulations. 中国为此颁布的法律、法规和规章多达30余项。 来自汉英非文学 - 白皮书
  • The shipping industry promulgated a voluntary code. 航运业对自律守则进行了宣传。 来自辞典例句
35 promulgate Etnyl     
v.宣布;传播;颁布(法令、新法律等)
参考例句:
  • The king promulgate a decree.国王颁布了一项命令。
  • The shipping industry promulgated a voluntary code.航运业对自律守则进行了宣传。
36 mortar 9EsxR     
n.灰浆,灰泥;迫击炮;v.把…用灰浆涂接合
参考例句:
  • The mason flushed the joint with mortar.泥工用灰浆把接缝处嵌平。
  • The sound of mortar fire seemed to be closing in.迫击炮的吼声似乎正在逼近。
37 lodge q8nzj     
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆
参考例句:
  • Is there anywhere that I can lodge in the village tonight?村里有我今晚过夜的地方吗?
  • I shall lodge at the inn for two nights.我要在这家小店住两个晚上。
38 specious qv3wk     
adj.似是而非的;adv.似是而非地
参考例句:
  • Such talk is actually specious and groundless.这些话实际上毫无根据,似是而非的。
  • It is unlikely that the Duke was convinced by such specious arguments.公爵不太可能相信这种似是而非的论点。
39 prosper iRrxC     
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣
参考例句:
  • With her at the wheel,the company began to prosper.有了她当主管,公司开始兴旺起来。
  • It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。
40 veracity AHwyC     
n.诚实
参考例句:
  • I can testify to this man's veracity and good character.我可以作证,此人诚实可靠品德良好。
  • There is no reason to doubt the veracity of the evidence.没有理由怀疑证据的真实性。
41 credible JOAzG     
adj.可信任的,可靠的
参考例句:
  • The news report is hardly credible.这则新闻报道令人难以置信。
  • Is there a credible alternative to the nuclear deterrent?是否有可以取代核威慑力量的可靠办法?
42 sincerity zyZwY     
n.真诚,诚意;真实
参考例句:
  • His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
  • He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。
43 braggart LW2zF     
n.吹牛者;adj.吹牛的,自夸的
参考例句:
  • However,Captain Prien was not a braggart.不过,普里恩舰长却不是一个夸大其词的人。
  • Sir,I don't seek a quarrel,not being a braggart.先生,我并不想寻衅挑斗,也不是爱吹牛的人。
44 accurately oJHyf     
adv.准确地,精确地
参考例句:
  • It is hard to hit the ball accurately.准确地击中球很难。
  • Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。
45 hearsay 4QTzB     
n.谣传,风闻
参考例句:
  • They started to piece the story together from hearsay.他们开始根据传闻把事情的经过一点点拼湊起来。
  • You are only supposing this on hearsay.You have no proof.你只是根据传闻想像而已,并没有证据。
46 utterances e168af1b6b9585501e72cb8ff038183b     
n.发声( utterance的名词复数 );说话方式;语调;言论
参考例句:
  • John Maynard Keynes used somewhat gnomic utterances in his General Theory. 约翰·梅纳德·凯恩斯在其《通论》中用了许多精辟言辞。 来自辞典例句
  • Elsewhere, particularly in his more public utterances, Hawthorne speaks very differently. 在别的地方,特别是在比较公开的谈话里,霍桑讲的话则完全不同。 来自辞典例句
47 primal bB9yA     
adj.原始的;最重要的
参考例句:
  • Jealousy is a primal emotion.嫉妒是最原始的情感。
  • Money was a primal necessity to them.对于他们,钱是主要的需要。
48 inanity O4Lyd     
n.无意义,无聊
参考例句:
  • Their statement was a downright inanity.他们的声明是彻头彻尾的废话。
  • I laugh all alone at my complete inanity.十分无聊时,我就独自大笑。
49 theatricality b65c464339a1704680cd99d61d478dac     
n.戏剧风格,不自然
参考例句:
  • The scene breaks out before you with the theatricality of a curtain lifted from a stage. 景色立即如拉开了舞台的帷幕一般充满了戏剧性地出现在你面前。 来自辞典例句
50 fiery ElEye     
adj.燃烧着的,火红的;暴躁的;激烈的
参考例句:
  • She has fiery red hair.她有一头火红的头发。
  • His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。
51 bosom Lt9zW     
n.胸,胸部;胸怀;内心;adj.亲密的
参考例句:
  • She drew a little book from her bosom.她从怀里取出一本小册子。
  • A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。
52 kindle n2Gxu     
v.点燃,着火
参考例句:
  • This wood is too wet to kindle.这木柴太湿点不着。
  • A small spark was enough to kindle Lily's imagination.一星光花足以点燃莉丽的全部想象力。
53 sneer YFdzu     
v.轻蔑;嘲笑;n.嘲笑,讥讽的言语
参考例句:
  • He said with a sneer.他的话中带有嘲笑之意。
  • You may sneer,but a lot of people like this kind of music.你可以嗤之以鼻,但很多人喜欢这种音乐。
54 remorse lBrzo     
n.痛恨,悔恨,自责
参考例句:
  • She had no remorse about what she had said.她对所说的话不后悔。
  • He has shown no remorse for his actions.他对自己的行为没有任何悔恨之意。
55 repentance ZCnyS     
n.懊悔
参考例句:
  • He shows no repentance for what he has done.他对他的所作所为一点也不懊悔。
  • Christ is inviting sinners to repentance.基督正在敦请有罪的人悔悟。
56 humility 8d6zX     
n.谦逊,谦恭
参考例句:
  • Humility often gains more than pride.谦逊往往比骄傲收益更多。
  • His voice was still soft and filled with specious humility.他的声音还是那么温和,甚至有点谦卑。
57 psalms 47aac1d82cedae7c6a543a2c9a72b9db     
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的)
参考例句:
  • the Book of Psalms 《〈圣经〉诗篇》
  • A verse from Psalms knifed into Pug's mind: "put not your trust in princes." 《诗篇》里有一句话闪过帕格的脑海:“不要相信王侯。” 来自辞典例句
58 emblem y8jyJ     
n.象征,标志;徽章
参考例句:
  • Her shirt has the company emblem on it.她的衬衫印有公司的标记。
  • The eagle was an emblem of strength and courage.鹰是力量和勇气的象征。
59 warfare XhVwZ     
n.战争(状态);斗争;冲突
参考例句:
  • He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
  • Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。
60 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
61 candidly YxwzQ1     
adv.坦率地,直率而诚恳地
参考例句:
  • He has stopped taking heroin now,but admits candidly that he will always be a drug addict.他眼下已经不再吸食海洛因了,不过他坦言自己永远都是个瘾君子。
  • Candidly,David,I think you're being unreasonable.大卫,说实话我认为你不讲道理。
62 candid SsRzS     
adj.公正的,正直的;坦率的
参考例句:
  • I cannot but hope the candid reader will give some allowance for it.我只有希望公正的读者多少包涵一些。
  • He is quite candid with his friends.他对朋友相当坦诚。
63 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
64 inaccessible 49Nx8     
adj.达不到的,难接近的
参考例句:
  • This novel seems to me among the most inaccessible.这本书对我来说是最难懂的小说之一。
  • The top of Mount Everest is the most inaccessible place in the world.珠穆朗玛峰是世界上最难到达的地方。
65 agile Ix2za     
adj.敏捷的,灵活的
参考例句:
  • She is such an agile dancer!她跳起舞来是那么灵巧!
  • An acrobat has to be agile.杂技演员必须身手敏捷。
66 meditative Djpyr     
adj.沉思的,冥想的
参考例句:
  • A stupid fellow is talkative;a wise man is meditative.蠢人饶舌,智者思虑。
  • Music can induce a meditative state in the listener.音乐能够引导倾听者沉思。
67 slay 1EtzI     
v.杀死,宰杀,杀戮
参考例句:
  • He intended to slay his father's murderer.他意图杀死杀父仇人。
  • She has ordered me to slay you.她命令我把你杀了。
68 loquacious ewEyx     
adj.多嘴的,饶舌的
参考例句:
  • The normally loquacious Mr O'Reilly has said little.平常话多的奥赖利先生几乎没说什么。
  • Kennedy had become almost as loquacious as Joe.肯尼迪变得和乔一样唠叨了。
69 eloquent ymLyN     
adj.雄辩的,口才流利的;明白显示出的
参考例句:
  • He was so eloquent that he cut down the finest orator.他能言善辩,胜过最好的演说家。
  • These ruins are an eloquent reminder of the horrors of war.这些废墟形象地提醒人们不要忘记战争的恐怖。
70 truthful OmpwN     
adj.真实的,说实话的,诚实的
参考例句:
  • You can count on him for a truthful report of the accident.你放心,他会对事故作出如实的报告的。
  • I don't think you are being entirely truthful.我认为你并没全讲真话。
71 poetic b2PzT     
adj.富有诗意的,有诗人气质的,善于抒情的
参考例句:
  • His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
  • His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。
72 zealous 0MOzS     
adj.狂热的,热心的
参考例句:
  • She made zealous efforts to clean up the classroom.她非常热心地努力清扫教室。
  • She is a zealous supporter of our cause.她是我们事业的热心支持者。
73 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
74 manifestation 0RCz6     
n.表现形式;表明;现象
参考例句:
  • Her smile is a manifestation of joy.她的微笑是她快乐的表现。
  • What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。
75 manifestations 630b7ac2a729f8638c572ec034f8688f     
n.表示,显示(manifestation的复数形式)
参考例句:
  • These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
  • To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》
76 whatsoever Beqz8i     
adv.(用于否定句中以加强语气)任何;pron.无论什么
参考例句:
  • There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
  • All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样,你就怎样对人。
77 diluted 016e8d268a5a89762de116a404413fef     
无力的,冲淡的
参考例句:
  • The paint can be diluted with water to make a lighter shade. 这颜料可用水稀释以使色度淡一些。
  • This pesticide is diluted with water and applied directly to the fields. 这种杀虫剂用水稀释后直接施用在田里。
78 devoutness c00ff07e25278b8297f17a32a0259f2b     
朝拜
参考例句:
79 devout Qlozt     
adj.虔诚的,虔敬的,衷心的 (n.devoutness)
参考例句:
  • His devout Catholicism appeals to ordinary people.他对天主教的虔诚信仰感染了普通民众。
  • The devout man prayed daily.那位虔诚的男士每天都祈祷。
80 rustic mCQz9     
adj.乡村的,有乡村特色的;n.乡下人,乡巴佬
参考例句:
  • It was nearly seven months of leisurely rustic living before Michael felt real boredom.这种悠闲的乡村生活过了差不多七个月之后,迈克尔开始感到烦闷。
  • We hoped the fresh air and rustic atmosphere would help him adjust.我们希望新鲜的空气和乡村的氛围能帮他调整自己。
81 patriotism 63lzt     
n.爱国精神,爱国心,爱国主义
参考例句:
  • His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
  • They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。
82 reigns 0158e1638fbbfb79c26a2ce8b24966d2     
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期
参考例句:
  • In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
  • The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首,但不治国事。 来自辞典例句
83 simplicity Vryyv     
n.简单,简易;朴素;直率,单纯
参考例句:
  • She dressed with elegant simplicity.她穿着朴素高雅。
  • The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。
84 epic ui5zz     
n.史诗,叙事诗;adj.史诗般的,壮丽的
参考例句:
  • I gave up my epic and wrote this little tale instead.我放弃了写叙事诗,而写了这个小故事。
  • They held a banquet of epic proportions.他们举行了盛大的宴会。
85 repose KVGxQ     
v.(使)休息;n.安息
参考例句:
  • Don't disturb her repose.不要打扰她休息。
  • Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑,即使在睡眠时也是这样。
86 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
87 sublime xhVyW     
adj.崇高的,伟大的;极度的,不顾后果的
参考例句:
  • We should take some time to enjoy the sublime beauty of nature.我们应该花些时间去欣赏大自然的壮丽景象。
  • Olympic games play as an important arena to exhibit the sublime idea.奥运会,就是展示此崇高理念的重要舞台。
88 reconciliation DUhxh     
n.和解,和谐,一致
参考例句:
  • He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
  • Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。
89 gushing 313eef130292e797ea104703d9458f2d     
adj.迸出的;涌出的;喷出的;过分热情的v.喷,涌( gush的现在分词 );滔滔不绝地说话
参考例句:
  • blood gushing from a wound 从伤口冒出的血
  • The young mother was gushing over a baby. 那位年轻的母亲正喋喋不休地和婴儿说话。 来自《简明英汉词典》
90 wilderness SgrwS     
n.杳无人烟的一片陆地、水等,荒漠
参考例句:
  • She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
  • Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。
91 quaint 7tqy2     
adj.古雅的,离奇有趣的,奇怪的
参考例句:
  • There were many small lanes in the quaint village.在这古香古色的村庄里,有很多小巷。
  • They still keep some quaint old customs.他们仍然保留着一些稀奇古怪的旧风俗。
92 ornaments 2bf24c2bab75a8ff45e650a1e4388dec     
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 )
参考例句:
  • The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
  • Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》
93 authentic ZuZzs     
a.真的,真正的;可靠的,可信的,有根据的
参考例句:
  • This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
  • Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。
94 Moslem sEsxT     
n.回教徒,穆罕默德信徒;adj.回教徒的,回教的
参考例句:
  • Moslem women used to veil their faces before going into public.信回教的妇女出门之前往往用面纱把脸遮起来。
  • If possible every Moslem must make the pilgrimage to Mecca once in his life.如有可能,每个回教徒一生中必须去麦加朝觐一次。
95 thither cgRz1o     
adv.向那里;adj.在那边的,对岸的
参考例句:
  • He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
  • He tramped hither and thither.他到处流浪。
96 lodgings f12f6c99e9a4f01e5e08b1197f095e6e     
n. 出租的房舍, 寄宿舍
参考例句:
  • When he reached his lodgings the sun had set. 他到达公寓房间时,太阳已下山了。
  • I'm on the hunt for lodgings. 我正在寻找住所。
97 thereby Sokwv     
adv.因此,从而
参考例句:
  • I have never been to that city,,ereby I don't know much about it.我从未去过那座城市,因此对它不怎么熟悉。
  • He became a British citizen,thereby gaining the right to vote.他成了英国公民,因而得到了投票权。
98 staple fGkze     
n.主要产物,常用品,主要要素,原料,订书钉,钩环;adj.主要的,重要的;vt.分类
参考例句:
  • Tea is the staple crop here.本地产品以茶叶为大宗。
  • Potatoes are the staple of their diet.土豆是他们的主要食品。
99 warehouse 6h7wZ     
n.仓库;vt.存入仓库
参考例句:
  • We freighted the goods to the warehouse by truck.我们用卡车把货物运到仓库。
  • The manager wants to clear off the old stocks in the warehouse.经理想把仓库里积压的存货处理掉。
100 theocracy XprwY     
n.神权政治;僧侣政治
参考例句:
  • Shangzhou was an important period for the formation and development of theocracy.商周时期是神权政治形成与发展的重要阶段。
  • The Muslim brothers look as if they will opt for civil society rather than theocracy.穆斯林兄弟看起来好像更适合文明的社会,而非神权统治。
101 asunder GVkzU     
adj.分离的,化为碎片
参考例句:
  • The curtains had been drawn asunder.窗帘被拉向两边。
  • Your conscience,conviction,integrity,and loyalties were torn asunder.你的良心、信念、正直和忠诚都被扯得粉碎了。
102 adoration wfhyD     
n.爱慕,崇拜
参考例句:
  • He gazed at her with pure adoration.他一往情深地注视着她。
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
103 tottering 20cd29f0c6d8ba08c840e6520eeb3fac     
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠
参考例句:
  • the tottering walls of the castle 古城堡摇摇欲坠的墙壁
  • With power and to spare we must pursue the tottering foe. 宜将剩勇追穷寇。 来自《现代汉英综合大词典》
104 ferment lgQzt     
vt.使发酵;n./vt.(使)激动,(使)动乱
参考例句:
  • Fruit juices ferment if they are kept a long time.果汁若是放置很久,就会发酵。
  • The sixties were a time of theological ferment.六十年代是神学上骚动的时代。
105 transacted 94d902fd02a93fefd0cc771cd66077bc     
v.办理(业务等)( transact的过去式和过去分词 );交易,谈判
参考例句:
  • We transacted business with the firm. 我们和这家公司交易。 来自《简明英汉词典》
  • Major Pendennis transacted his benevolence by deputy and by post. 潘登尼斯少校依靠代理人和邮局,实施着他的仁爱之心。 来自辞典例句
106 noted 5n4zXc     
adj.著名的,知名的
参考例句:
  • The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
  • Jim is noted for arriving late for work.吉姆上班迟到出了名。
107 orphan QJExg     
n.孤儿;adj.无父母的
参考例句:
  • He brought up the orphan and passed onto him his knowledge of medicine.他把一个孤儿养大,并且把自己的医术传给了他。
  • The orphan had been reared in a convent by some good sisters.这个孤儿在一所修道院里被几个好心的修女带大。
108 eldest bqkx6     
adj.最年长的,最年老的
参考例句:
  • The King's eldest son is the heir to the throne.国王的长子是王位的继承人。
  • The castle and the land are entailed on the eldest son.城堡和土地限定由长子继承。
109 betokens f4a396fcd9118dd4cb6450bd81b8c7b7     
v.预示,表示( betoken的第三人称单数 )
参考例句:
  • His smile betokens his satisfaction. 他的微笑表示他满意了。 来自辞典例句
110 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
111 monk 5EDx8     
n.和尚,僧侣,修道士
参考例句:
  • The man was a monk from Emei Mountain.那人是峨眉山下来的和尚。
  • Buddhist monk sat with folded palms.和尚合掌打坐。
112 lodged cbdc6941d382cc0a87d97853536fcd8d     
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属
参考例句:
  • The certificate will have to be lodged at the registry. 证书必须存放在登记处。 来自《简明英汉词典》
  • Our neighbours lodged a complaint against us with the police. 我们的邻居向警方控告我们。 来自《简明英汉词典》
113 unintelligible sfuz2V     
adj.无法了解的,难解的,莫明其妙的
参考例句:
  • If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据,它给出的也将是难以理解的结果。
  • The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。
114 intelligible rbBzT     
adj.可理解的,明白易懂的,清楚的
参考例句:
  • This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
  • His argument was barely intelligible.他的论点不易理解。
115 ripen ph3yq     
vt.使成熟;vi.成熟
参考例句:
  • I'm waiting for the apples to ripen.我正在等待苹果成熟。
  • You can ripen the tomatoes on a sunny windowsill.把西红柿放在有阳光的窗台上可以让它们成熟。
116 rumor qS0zZ     
n.谣言,谣传,传说
参考例句:
  • The rumor has been traced back to a bad man.那谣言经追查是个坏人造的。
  • The rumor has taken air.谣言流传开了。
117 fidelity vk3xB     
n.忠诚,忠实;精确
参考例句:
  • There is nothing like a dog's fidelity.没有什么能比得上狗的忠诚。
  • His fidelity and industry brought him speedy promotion.他的尽职及勤奋使他很快地得到晋升。
118 pertinent 53ozF     
adj.恰当的;贴切的;中肯的;有关的;相干的
参考例句:
  • The expert made some pertinent comments on the scheme.那专家对规划提出了一些中肯的意见。
  • These should guide him to pertinent questions for further study.这些将有助于他进一步研究有关问题。
119 amiable hxAzZ     
adj.和蔼可亲的,友善的,亲切的
参考例句:
  • She was a very kind and amiable old woman.她是个善良和气的老太太。
  • We have a very amiable companionship.我们之间存在一种友好的关系。
120 jocose H3Fx7     
adj.开玩笑的,滑稽的
参考例句:
  • Dr. Daniel was a gleg man of a jocose nature.丹尼尔大夫是一位天生诙谐而反应机敏的人。
  • His comic dialogues are jocose and jocular,thought-provoking.他的小品诙谐,逗乐,发人深省。
121 complexion IOsz4     
n.肤色;情况,局面;气质,性格
参考例句:
  • Red does not suit with her complexion.红色与她的肤色不协调。
  • Her resignation puts a different complexion on things.她一辞职局面就全变了。
122 vein fi9w0     
n.血管,静脉;叶脉,纹理;情绪;vt.使成脉络
参考例句:
  • The girl is not in the vein for singing today.那女孩今天没有心情唱歌。
  • The doctor injects glucose into the patient's vein.医生把葡萄糖注射入病人的静脉。
123 swelled bd4016b2ddc016008c1fc5827f252c73     
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情)
参考例句:
  • The infection swelled his hand. 由于感染,他的手肿了起来。
  • After the heavy rain the river swelled. 大雨过后,河水猛涨。
124 swelling OUzzd     
n.肿胀
参考例句:
  • Use ice to reduce the swelling. 用冰敷消肿。
  • There is a marked swelling of the lymph nodes. 淋巴结处有明显的肿块。
125 passionate rLDxd     
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
参考例句:
  • He is said to be the most passionate man.据说他是最有激情的人。
  • He is very passionate about the project.他对那个项目非常热心。
126 faculty HhkzK     
n.才能;学院,系;(学院或系的)全体教学人员
参考例句:
  • He has a great faculty for learning foreign languages.他有学习外语的天赋。
  • He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。
127 steward uUtzw     
n.乘务员,服务员;看管人;膳食管理员
参考例句:
  • He's the steward of the club.他是这家俱乐部的管理员。
  • He went around the world as a ship's steward.他当客船服务员,到过世界各地。
128 adroitness 3a57832c80698c93c847783e9122732b     
参考例句:
  • He showed similar adroitness and persistence in strategic arm control. 在战略武器方面,他显示出了同样的机敏和执著。 来自辞典例句
  • He turned his large car with some adroitness and drove away. 他熟练地把他那辆大车子调了个头,开走了。 来自辞典例句
129 gratitude p6wyS     
adj.感激,感谢
参考例句:
  • I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
  • She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。
130 wholesome Uowyz     
adj.适合;卫生的;有益健康的;显示身心健康的
参考例句:
  • In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
  • It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。
131 wedded 2e49e14ebbd413bed0222654f3595c6a     
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 )
参考例句:
  • She's wedded to her job. 她专心致志于工作。
  • I was invited over by the newly wedded couple for a meal. 我被那对新婚夫妇请去吃饭。 来自《简明英汉词典》
132 prurient ZRnxN     
adj.好色的,淫乱的
参考例句:
  • She showed a prurient interest in the details of the rape case.她对那强奸案的细节津津乐道。
  • We read the gossip written about them with prurient interest.我们翻看他们的八卦时带着不洁的想法。
133 belying 19283ef2c4752ec020086a52c2052c4f     
v.掩饰,与…不符,使…失望;掩饰( belie的现在分词 );证明(或显示)…为虚假;辜负;就…扯谎
参考例句:
  • Belying its simple graphic design, a T-shirt is now a symbolic medium for designers. 在T恤上面充满简洁的设计,现在已经成为设计师的一个符号化的媒介。 来自互联网
  • Gordon Brown, belying his clunking image, has brought tech-savvy communications staff into Downing Street. 布朗已经把精通技术的通讯工作人员带到的唐宁街。 来自互联网
134 charlatan 8bWyv     
n.骗子;江湖医生;假内行
参考例句:
  • The charlatan boasted that he could charm off any disease.这个江湖骗子吹牛说他能用符咒治好各种疾病。
  • He was sure that he was dealing with a charlatan.他真以为自己遇上了江湖骗子。
135 contented Gvxzof     
adj.满意的,安心的,知足的
参考例句:
  • He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
  • The people are making a good living and are contented,each in his station.人民安居乐业。
136 splendor hriy0     
n.光彩;壮丽,华丽;显赫,辉煌
参考例句:
  • Never in his life had he gazed on such splendor.他生平从没有见过如此辉煌壮丽的场面。
  • All the splendor in the world is not worth a good friend.人世间所有的荣华富贵不如一个好朋友。
137 splendors 9604948927e16d12b7c4507da39c016a     
n.华丽( splendor的名词复数 );壮丽;光辉;显赫
参考例句:
  • The sun rose presently and sent its unobstructed splendors over the land. 没多大工夫,太阳就出来了,毫无阻碍,把它的光华异彩散布在大地之上。 来自辞典例句
  • Her mortal frame could not endure the splendors of the immortal radiance. 她那世人的肉身禁不住炽热的神光。 来自辞典例句
138 solitude xF9yw     
n. 孤独; 独居,荒僻之地,幽静的地方
参考例句:
  • People need a chance to reflect on spiritual matters in solitude. 人们需要独处的机会来反思精神上的事情。
  • They searched for a place where they could live in solitude. 他们寻找一个可以过隐居生活的地方。
139 solitudes 64fe2505fdaa2595d05909eb049cf65c     
n.独居( solitude的名词复数 );孤独;荒僻的地方;人迹罕至的地方
参考例句:
  • Africa is going at last to give up the secret of its vast solitudes. 非洲无边无际的荒野的秘密就要被揭穿了。 来自辞典例句
  • The scientist has spent six months in the solitudes of the Antarctic. 这位科学家已经在人迹罕至的南极待了六个月了。 来自互联网
140 jargon I3sxk     
n.术语,行话
参考例句:
  • They will not hear critics with their horrible jargon.他们不愿意听到评论家们那些可怕的行话。
  • It is important not to be overawed by the mathematical jargon.要紧的是不要被数学的术语所吓倒.
141 sects a3161a77f8f90b4820a636c283bfe4bf     
n.宗派,教派( sect的名词复数 )
参考例句:
  • Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
  • He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别,刷新了西贡的面貌。 来自辞典例句
142 heroism 5dyx0     
n.大无畏精神,英勇
参考例句:
  • He received a medal for his heroism.他由于英勇而获得一枚奖章。
  • Stories of his heroism resounded through the country.他的英雄故事传遍全国。
143 wont peXzFP     
adj.习惯于;v.习惯;n.习惯
参考例句:
  • He was wont to say that children are lazy.他常常说小孩子们懒惰。
  • It is his wont to get up early.早起是他的习惯。
144 gilded UgxxG     
a.镀金的,富有的
参考例句:
  • The golden light gilded the sea. 金色的阳光使大海如金子般闪闪发光。
  • "Friends, they are only gilded disks of lead!" "朋友们,这只不过是些镀金的铅饼! 来自英汉文学 - 败坏赫德莱堡
145 miserably zDtxL     
adv.痛苦地;悲惨地;糟糕地;极度地
参考例句:
  • The little girl was wailing miserably. 那小女孩难过得号啕大哭。
  • It was drizzling, and miserably cold and damp. 外面下着毛毛细雨,天气又冷又湿,令人难受。 来自《简明英汉词典》
146 eternity Aiwz7     
n.不朽,来世;永恒,无穷
参考例句:
  • The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
  • Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞,永世相随。
147 gilt p6UyB     
adj.镀金的;n.金边证券
参考例句:
  • The plates have a gilt edge.这些盘子的边是镀金的。
  • The rest of the money is invested in gilt.其余的钱投资于金边证券。
148 salvation nC2zC     
n.(尤指基督)救世,超度,拯救,解困
参考例句:
  • Salvation lay in political reform.解救办法在于政治改革。
  • Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。
149 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
150 withdrawn eeczDJ     
vt.收回;使退出;vi.撤退,退出
参考例句:
  • Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
  • All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。
151 cavern Ec2yO     
n.洞穴,大山洞
参考例句:
  • The cavern walls echoed his cries.大山洞的四壁回响着他的喊声。
  • It suddenly began to shower,and we took refuge in the cavern.天突然下起雨来,我们在一个山洞里避雨。
152 meditation yjXyr     
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录
参考例句:
  • This peaceful garden lends itself to meditation.这个恬静的花园适于冥想。
  • I'm sorry to interrupt your meditation.很抱歉,我打断了你的沉思。
153 idols 7c4d4984658a95fbb8bbc091e42b97b9     
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像
参考例句:
  • The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
  • Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从,经常模仿他们的偶像的行为。
154 submission lUVzr     
n.服从,投降;温顺,谦虚;提出
参考例句:
  • The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
  • No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。
155 frantic Jfyzr     
adj.狂乱的,错乱的,激昂的
参考例句:
  • I've had a frantic rush to get my work done.我急急忙忙地赶完工作。
  • He made frantic dash for the departing train.他发疯似地冲向正开出的火车。
156 pretension GShz4     
n.要求;自命,自称;自负
参考例句:
  • I make no pretension to skill as an artist,but I enjoy painting.我并不自命有画家的技巧,但我喜欢绘画。
  • His action is a satire on his boastful pretension.他的行动是对他自我卖弄的一个讽刺。
157 invincible 9xMyc     
adj.不可征服的,难以制服的
参考例句:
  • This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
  • The workers are invincible as long as they hold together.只要工人团结一致,他们就是不可战胜的。
158 virtuous upCyI     
adj.有品德的,善良的,贞洁的,有效力的
参考例句:
  • She was such a virtuous woman that everybody respected her.她是个有道德的女性,人人都尊敬她。
  • My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。
159 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
160 victorious hhjwv     
adj.胜利的,得胜的
参考例句:
  • We are certain to be victorious.我们定会胜利。
  • The victorious army returned in triumph.获胜的部队凯旋而归。
161 cavils 63774035b33e053b0817449c390e9fcc     
v.挑剔,吹毛求疵( cavil的第三人称单数 )
参考例句:
  • He cavils about the minor points in the rules of the game. 他对比赛规则中并不重要的细节吹毛求疵。 来自辞典例句
  • D'Alembert has tried to undermine by various cavils. D'Alembert百般挑剔试图暗中破坏。 来自辞典例句
162 illuminate zcSz4     
vt.照亮,照明;用灯光装饰;说明,阐释
参考例句:
  • Dreams kindle a flame to illuminate our dark roads.梦想点燃火炬照亮我们黑暗的道路。
  • They use games and drawings to illuminate their subject.他们用游戏和图画来阐明他们的主题。
163 logics 622338e11a90aff033e3a5ddfc88e08c     
n.逻辑(学)( logic的名词复数 );逻辑学;(做某事的)道理;推理方法
参考例句:
  • In the equations and logics that lead to reason. 不管是方程式或逻辑学都引导我们去思考。 来自互联网
  • The Adam Smith Problem has different levels of logics. “亚当。斯密问题”有不同的逻辑层面。 来自互联网
164 logic j0HxI     
n.逻辑(学);逻辑性
参考例句:
  • What sort of logic is that?这是什么逻辑?
  • I don't follow the logic of your argument.我不明白你的论点逻辑性何在。
165 babble 9osyJ     
v.含糊不清地说,胡言乱语地说,儿语
参考例句:
  • No one could understand the little baby's babble. 没人能听懂这个小婴孩的话。
  • The babble of voices in the next compartment annoyed all of us.隔壁的车厢隔间里不间歇的嘈杂谈话声让我们都很气恼。
166 vouchsafed 07385734e61b0ea8035f27cf697b117a     
v.给予,赐予( vouchsafe的过去式和过去分词 );允诺
参考例句:
  • He vouchsafed to me certain family secrets. 他让我知道了某些家庭秘密。
  • The significance of the event does, indeed, seem vouchsafed. 这个事件看起来确实具有重大意义。 来自辞典例句
167 providence 8tdyh     
n.深谋远虑,天道,天意;远见;节约;上帝
参考例句:
  • It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
  • To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事,是违背上帝的意志的。
168 boundless kt8zZ     
adj.无限的;无边无际的;巨大的
参考例句:
  • The boundless woods were sleeping in the deep repose of nature.无边无际的森林在大自然静寂的怀抱中酣睡着。
  • His gratitude and devotion to the Party was boundless.他对党无限感激、无限忠诚。
169 infinitely 0qhz2I     
adv.无限地,无穷地
参考例句:
  • There is an infinitely bright future ahead of us.我们有无限光明的前途。
  • The universe is infinitely large.宇宙是无限大的。
170 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
171 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
172 ridicule fCwzv     
v.讥讽,挖苦;n.嘲弄
参考例句:
  • You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
  • Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。
173 indifference k8DxO     
n.不感兴趣,不关心,冷淡,不在乎
参考例句:
  • I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
  • He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。
174 followers 5c342ee9ce1bf07932a1f66af2be7652     
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件
参考例句:
  • the followers of Mahatma Gandhi 圣雄甘地的拥护者
  • The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。
175 chivalrous 0Xsz7     
adj.武士精神的;对女人彬彬有礼的
参考例句:
  • Men are so little chivalrous now.现在的男人几乎没有什么骑士风度了。
  • Toward women he was nobly restrained and chivalrous.对于妇女,他表现得高尚拘谨,尊敬三分。
176 assassination BObyy     
n.暗杀;暗杀事件
参考例句:
  • The assassination of the president brought matters to a head.总统遭暗杀使事态到了严重关头。
  • Lincoln's assassination in 1865 shocked the whole nation.1865年,林肯遇刺事件震惊全美国。
177 mosque U15y3     
n.清真寺
参考例句:
  • The mosque is a activity site and culture center of Muslim religion.清真寺为穆斯林宗教活动场所和文化中心。
  • Some years ago the clock in the tower of the mosque got out of order.几年前,清真寺钟楼里的大钟失灵了。
178 superintendents 89312ee92e8a4cafd8b00b14592c93a7     
警长( superintendent的名词复数 ); (大楼的)管理人; 监管人; (美国)警察局长
参考例句:
  • Unlike their New York counterparts, Portland school superintendents welcomed McFarlane. 这一次,地点是在波特兰。
  • But superintendents and principals have wide discretion. 但是,地方领导和校长有自由裁量权。
179 rebukes 4a30cb34123daabd75d68fd6647b4412     
责难或指责( rebuke的第三人称单数 )
参考例句:
  • His industry rebukes me. 他的勤劳使我感到惭傀。
  • The manager's rebukes in loud voice and stern expression have made the clerks gathered in the out office start with alarm. 老板声色俱厉的责备把聚集在办公室外的职员们吓坏了。
180 adherents a7d1f4a0ad662df68ab1a5f1828bd8d9     
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙
参考例句:
  • He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
  • The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》
181 hatred T5Gyg     
n.憎恶,憎恨,仇恨
参考例句:
  • He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
  • The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。
182 solicitous CF8zb     
adj.热切的,挂念的
参考例句:
  • He was so solicitous of his guests.他对他的客人们非常关切。
  • I am solicitous of his help.我渴得到他的帮助。
183 caverns bb7d69794ba96943881f7baad3003450     
大山洞,大洞穴( cavern的名词复数 )
参考例句:
  • Within were dark caverns; what was inside them, no one could see. 里面是一个黑洞,这里面有什么东西,谁也望不见。 来自汉英文学 - 家(1-26) - 家(1-26)
  • UNDERGROUND Under water grottos, caverns Filled with apes That eat figs. 在水帘洞里,挤满了猿争吃无花果。
184 peril l3Dz6     
n.(严重的)危险;危险的事物
参考例句:
  • The refugees were in peril of death from hunger.难民有饿死的危险。
  • The embankment is in great peril.河堤岌岌可危。
185 hegira Ddwxk     
n.逃亡
参考例句:
  • She made her plan for her annual summer hegira to the Miami Beach.她计划到迈阿密海滩去度过一年一度的暑假。
  • Soapy had made his humble arrangements for his annual hegira to the Island.索丕为自己每年逃亡布莱克韦尔岛尽力做出安排。
186 desolate vmizO     
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂
参考例句:
  • The city was burned into a desolate waste.那座城市被烧成一片废墟。
  • We all felt absolutely desolate when she left.她走后,我们都觉得万分孤寂。
187 encompassed b60aae3c1e37ac9601337ef2e96b6a0c     
v.围绕( encompass的过去式和过去分词 );包围;包含;包括
参考例句:
  • The enemy encompassed the city. 敌人包围了城市。 来自《简明英汉词典》
  • I have encompassed him with every protection. 我已经把他保护得严严实实。 来自英汉文学 - 双城记
188 professed 7151fdd4a4d35a0f09eaf7f0f3faf295     
公开声称的,伪称的,已立誓信教的
参考例句:
  • These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
  • Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。
189 persuasion wMQxR     
n.劝说;说服;持有某种信仰的宗派
参考例句:
  • He decided to leave only after much persuasion.经过多方劝说,他才决定离开。
  • After a lot of persuasion,she agreed to go.经过多次劝说后,她同意去了。
190 foully YiIxC     
ad.卑鄙地
参考例句:
  • This internationally known writer was foully condemned by the Muslim fundamentalists. 这位国际知名的作家受到了穆斯林信徒的无礼谴责。
  • Two policemen were foully murdered. 两个警察被残忍地杀害了。
191 trample 9Jmz0     
vt.踩,践踏;无视,伤害,侵犯
参考例句:
  • Don't trample on the grass. 勿踏草地。
  • Don't trample on the flowers when you play in the garden. 在花园里玩耍时,不要踩坏花。
192 toil WJezp     
vi.辛劳工作,艰难地行动;n.苦工,难事
参考例句:
  • The wealth comes from the toil of the masses.财富来自大众的辛勤劳动。
  • Every single grain is the result of toil.每一粒粮食都来之不易。
193 radical hA8zu     
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的
参考例句:
  • The patient got a radical cure in the hospital.病人在医院得到了根治。
  • She is radical in her demands.她的要求十分偏激。
194 disdained d5a61f4ef58e982cb206e243a1d9c102     
鄙视( disdain的过去式和过去分词 ); 不屑于做,不愿意做
参考例句:
  • I disdained to answer his rude remarks. 我不屑回答他的粗话。
  • Jackie disdained the servants that her millions could buy. 杰姬鄙视那些她用钱就可以收买的奴仆。
195 conversion UZPyI     
n.转化,转换,转变
参考例句:
  • He underwent quite a conversion.他彻底变了。
  • Waste conversion is a part of the production process.废物处理是生产过程的一个组成部分。
196 implement WcdzG     
n.(pl.)工具,器具;vt.实行,实施,执行
参考例句:
  • Don't undertake a project unless you can implement it.不要承担一项计划,除非你能完成这项计划。
  • The best implement for digging a garden is a spade.在花园里挖土的最好工具是铁锹。
197 beak 8y1zGA     
n.鸟嘴,茶壶嘴,钩形鼻
参考例句:
  • The bird had a worm in its beak.鸟儿嘴里叼着一条虫。
  • This bird employs its beak as a weapon.这种鸟用嘴作武器。
198 duel 2rmxa     
n./v.决斗;(双方的)斗争
参考例句:
  • The two teams are locked in a duel for first place.两个队为争夺第一名打得难解难分。
  • Duroy was forced to challenge his disparager to duel.杜洛瓦不得不向诋毁他的人提出决斗。
199 tolerance Lnswz     
n.宽容;容忍,忍受;耐药力;公差
参考例句:
  • Tolerance is one of his strengths.宽容是他的一个优点。
  • Human beings have limited tolerance of noise.人类对噪音的忍耐力有限。
200 chaff HUGy5     
v.取笑,嘲笑;n.谷壳
参考例句:
  • I didn't mind their chaff.我不在乎他们的玩笑。
  • Old birds are not caught with chaff.谷糠难诱老雀。
201 shrouds d78bcaac146002037edd94626a00d060     
n.裹尸布( shroud的名词复数 );寿衣;遮蔽物;覆盖物v.隐瞒( shroud的第三人称单数 );保密
参考例句:
  • 'For instance,' returned Madame Defarge, composedly,'shrouds.' “比如说,”德伐日太太平静地回答,“裹尸布。” 来自英汉文学 - 双城记
  • Figure 3-10 illustrates the result of a study or conical shrouds. 图3-10表明了对锥形外壳的研究结果。 来自辞典例句
202 embodied 12aaccf12ed540b26a8c02d23d463865     
v.表现( embody的过去式和过去分词 );象征;包括;包含
参考例句:
  • a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
  • The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》
203 immortal 7kOyr     
adj.不朽的;永生的,不死的;神的
参考例句:
  • The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
  • The heroes of the people are immortal!人民英雄永垂不朽!
204 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
205 impure NyByW     
adj.不纯净的,不洁的;不道德的,下流的
参考例句:
  • The air of a big city is often impure.大城市的空气往往是污浊的。
  • Impure drinking water is a cause of disease.不洁的饮用水是引发疾病的一个原因。
206 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
207 embedded lt9ztS     
a.扎牢的
参考例句:
  • an operation to remove glass that was embedded in his leg 取出扎入他腿部玻璃的手术
  • He has embedded his name in the minds of millions of people. 他的名字铭刻在数百万人民心中。
208 portentous Wiey5     
adj.不祥的,可怕的,装腔作势的
参考例句:
  • The present aspect of society is portentous of great change.现在的社会预示着重大变革的发生。
  • There was nothing portentous or solemn about him.He was bubbling with humour.他一点也不装腔作势或故作严肃,浑身散发着幽默。
209 bastard MuSzK     
n.坏蛋,混蛋;私生子
参考例句:
  • He was never concerned about being born a bastard.他从不介意自己是私生子。
  • There was supposed to be no way to get at the bastard.据说没有办法买通那个混蛋。
210 subtleties 7ed633566637e94fa02b8a1fad408072     
细微( subtlety的名词复数 ); 精细; 巧妙; 细微的差别等
参考例句:
  • I think the translator missed some of the subtleties of the original. 我认为译者漏掉了原著中一些微妙之处。
  • They are uneducated in the financial subtleties of credit transfer. 他们缺乏有关信用转让在金融方面微妙作用的知识。
211 rumors 2170bcd55c0e3844ecb4ef13fef29b01     
n.传闻( rumor的名词复数 );[古]名誉;咕哝;[古]喧嚷v.传闻( rumor的第三人称单数 );[古]名誉;咕哝;[古]喧嚷
参考例句:
  • Rumors have it that the school was burned down. 有谣言说学校给烧掉了。 来自《简明英汉词典》
  • Rumors of a revolt were afloat. 叛变的谣言四起。 来自《简明英汉词典》
212 kernel f3wxW     
n.(果实的)核,仁;(问题)的中心,核心
参考例句:
  • The kernel of his problem is lack of money.他的问题的核心是缺钱。
  • The nutshell includes the kernel.果壳裹住果仁。
213 blasphemous Co4yV     
adj.亵渎神明的,不敬神的
参考例句:
  • The book was declared blasphemous and all copies ordered to be burnt.这本书被断定为亵渎神明之作,命令全数焚毀。
  • The people in the room were shocked by his blasphemous language.满屋的人都对他那侮慢的语言感到愤慨。
214 devoured af343afccf250213c6b0cadbf3a346a9     
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光
参考例句:
  • She devoured everything she could lay her hands on: books, magazines and newspapers. 无论是书、杂志,还是报纸,只要能弄得到,她都看得津津有味。
  • The lions devoured a zebra in a short time. 狮子一会儿就吃掉了一匹斑马。
215 dictated aa4dc65f69c81352fa034c36d66908ec     
v.大声讲或读( dictate的过去式和过去分词 );口授;支配;摆布
参考例句:
  • He dictated a letter to his secretary. 他向秘书口授信稿。
  • No person of a strong character likes to be dictated to. 没有一个个性强的人愿受人使唤。 来自《简明英汉词典》
216 dictate fvGxN     
v.口授;(使)听写;指令,指示,命令
参考例句:
  • It took him a long time to dictate this letter.口述这封信花了他很长时间。
  • What right have you to dictate to others?你有什么资格向别人发号施令?
217 intervals f46c9d8b430e8c86dea610ec56b7cbef     
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息
参考例句:
  • The forecast said there would be sunny intervals and showers. 预报间晴,有阵雨。
  • Meetings take place at fortnightly intervals. 每两周开一次会。
218 disciples e24b5e52634d7118146b7b4e56748cac     
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一
参考例句:
  • Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
  • "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险
219 reverence BByzT     
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬
参考例句:
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • We reverence tradition but will not be fettered by it.我们尊重传统,但不被传统所束缚。
220 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
221 speculation 9vGwe     
n.思索,沉思;猜测;投机
参考例句:
  • Her mind is occupied with speculation.她的头脑忙于思考。
  • There is widespread speculation that he is going to resign.人们普遍推测他要辞职。
222 mosques 5bbcef619041769ff61b4ff91237b6a0     
清真寺; 伊斯兰教寺院,清真寺; 清真寺,伊斯兰教寺院( mosque的名词复数 )
参考例句:
  • Why make us believe that this tunnel runs underneath the mosques? 为什么要让我们相信这条隧洞是在清真寺下?
  • The city's three biggest mosques, long fallen into disrepair, have been renovated. 城里最大的三座清真寺,过去年久失修,现在已经修复。
223 discrepancies 5ae435bbd140222573d5f589c82a7ff3     
n.差异,不符合(之处),不一致(之处)( discrepancy的名词复数 )
参考例句:
  • wide discrepancies in prices quoted for the work 这项工作的报价出入很大
  • When both versions of the story were collated,major discrepancies were found. 在将这个故事的两个版本对照后,找出了主要的不符之处。 来自《简明英汉词典》
224 jumble I3lyi     
vt.使混乱,混杂;n.混乱;杂乱的一堆
参考例句:
  • Even the furniture remained the same jumble that it had always been.甚至家具还是象过去一样杂乱无章。
  • The things in the drawer were all in a jumble.抽屉里的东西很杂乱。
225 entanglement HoExt     
n.纠缠,牵累
参考例句:
  • This entanglement made Carrie anxious for a change of some sort.这种纠葛弄得嘉莉急于改变一下。
  • There is some uncertainty about this entanglement with the city treasurer which you say exists.对于你所说的与市财政局长之间的纠葛,大家有些疑惑。
226 lumber a8Jz6     
n.木材,木料;v.以破旧东西堆满;伐木;笨重移动
参考例句:
  • The truck was sent to carry lumber.卡车被派出去运木材。
  • They slapped together a cabin out of old lumber.他们利用旧木料草草地盖起了一间小屋。
227 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
228 promulgation d84236859225737e91fa286907f9879f     
n.颁布
参考例句:
  • The new law comes into force from the day of its promulgation. 新法律自公布之日起生效。 来自《简明英汉词典》
  • Article 118 These Regulations shall come into effect from the day of their promulgation. 第一百一十八条本条例自公布之日起实施。 来自经济法规部分
229 strictly GtNwe     
adv.严厉地,严格地;严密地
参考例句:
  • His doctor is dieting him strictly.他的医生严格规定他的饮食。
  • The guests were seated strictly in order of precedence.客人严格按照地位高低就座。
230 rhythmic rXexv     
adj.有节奏的,有韵律的
参考例句:
  • Her breathing became more rhythmic.她的呼吸变得更有规律了。
  • Good breathing is slow,rhythmic and deep.健康的呼吸方式缓慢深沉而有节奏。
231 contrive GpqzY     
vt.谋划,策划;设法做到;设计,想出
参考例句:
  • Can you contrive to be here a little earlier?你能不能早一点来?
  • How could you contrive to make such a mess of things?你怎么把事情弄得一团糟呢?
232 juggler juggler     
n. 变戏法者, 行骗者
参考例句:
  • Dick was a juggler, who threw mists before your eyes. 迪克是个骗子,他在你面前故弄玄虚。
  • The juggler juggled three bottles. 这个玩杂耍的人可同时抛接3个瓶子。
233 varnish ni3w7     
n.清漆;v.上清漆;粉饰
参考例句:
  • He tried to varnish over the facts,but it was useless.他想粉饰事实,但那是徒劳的。
  • He applied varnish to the table.他给那张桌子涂上清漆。
234 forger ji1xg     
v.伪造;n.(钱、文件等的)伪造者
参考例句:
  • He admitted seven charges including forging passports.他承认了7项罪名,其中包括伪造护照。
  • She alleged that Taylor had forged her signature on the form.她声称泰勒在表格上伪造了她的签名。
235 fervent SlByg     
adj.热的,热烈的,热情的
参考例句:
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
  • Austria was among the most fervent supporters of adolf hitler.奥地利是阿道夫希特勒最狂热的支持者之一。
236 vehement EL4zy     
adj.感情强烈的;热烈的;(人)有强烈感情的
参考例句:
  • She made a vehement attack on the government's policies.她强烈谴责政府的政策。
  • His proposal met with vehement opposition.他的倡导遭到了激烈的反对。
237 vehemently vehemently     
adv. 热烈地
参考例句:
  • He argued with his wife so vehemently that he talked himself hoarse. 他和妻子争论得很激烈,以致讲话的声音都嘶哑了。
  • Both women vehemently deny the charges against them. 两名妇女都激烈地否认了对她们的指控。
238 intensity 45Ixd     
n.强烈,剧烈;强度;烈度
参考例句:
  • I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
  • The strike is growing in intensity.罢工日益加剧。
239 coherence jWGy3     
n.紧凑;连贯;一致性
参考例句:
  • There was no coherence between the first and the second half of the film.这部电影的前半部和后半部没有连贯性。
  • Environmental education is intended to give these topics more coherence.环境教育的目的是使这些课题更加息息相关。
240 chaotic rUTyD     
adj.混沌的,一片混乱的,一团糟的
参考例句:
  • Things have been getting chaotic in the office recently.最近办公室的情况越来越乱了。
  • The traffic in the city was chaotic.这城市的交通糟透了。
241 vehemence 2ihw1     
n.热切;激烈;愤怒
参考例句:
  • The attack increased in vehemence.进攻越来越猛烈。
  • She was astonished at his vehemence.她对他的激昂感到惊讶。
242 vicissitudes KeFzyd     
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废
参考例句:
  • He experienced several great social vicissitudes in his life. 他一生中经历了几次大的社会变迁。 来自《简明英汉词典》
  • A man used to vicissitudes is not easily dejected. 饱经沧桑,不易沮丧。 来自《简明英汉词典》
243 seething e6f773e71251620fed3d8d4245606fcf     
沸腾的,火热的
参考例句:
  • The stadium was a seething cauldron of emotion. 体育场内群情沸腾。
  • The meeting hall was seething at once. 会场上顿时沸腾起来了。
244 forgery TgtzU     
n.伪造的文件等,赝品,伪造(行为)
参考例句:
  • The painting was a forgery.这张画是赝品。
  • He was sent to prison for forgery.他因伪造罪而被关进监狱。
245 celestial 4rUz8     
adj.天体的;天上的
参考例句:
  • The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
  • Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。
246 curiously 3v0zIc     
adv.有求知欲地;好问地;奇特地
参考例句:
  • He looked curiously at the people.他好奇地看着那些人。
  • He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。
247 fabulous ch6zI     
adj.极好的;极为巨大的;寓言中的,传说中的
参考例句:
  • We had a fabulous time at the party.我们在晚会上玩得很痛快。
  • This is a fabulous sum of money.这是一笔巨款。
248 solace uFFzc     
n.安慰;v.使快乐;vt.安慰(物),缓和
参考例句:
  • They sought solace in religion from the harshness of their everyday lives.他们日常生活很艰难,就在宗教中寻求安慰。
  • His acting career took a nosedive and he turned to drink for solace.演艺事业突然一落千丈,他便借酒浇愁。
249 rugged yXVxX     
adj.高低不平的,粗糙的,粗壮的,强健的
参考例句:
  • Football players must be rugged.足球运动员必须健壮。
  • The Rocky Mountains have rugged mountains and roads.落基山脉有崇山峻岭和崎岖不平的道路。
250 vigor yLHz0     
n.活力,精力,元气
参考例句:
  • The choir sang the words out with great vigor.合唱团以极大的热情唱出了歌词。
  • She didn't want to be reminded of her beauty or her former vigor.现在,她不愿人们提起她昔日的美丽和以前的精力充沛。
251 bestows 37d65133a4a734d50d7d7e9a205b8ef8     
赠给,授予( bestow的第三人称单数 )
参考例句:
  • Second, Xie Lingyun bestows on basic subject and emotion connotation. 谢灵运赋的基本主题及情感内涵。
  • And the frigid climate bestows Heilongjiang rich resources of ice and snow. 寒冷的气候赋予了其得天独厚的冰雪资源。
252 compassion 3q2zZ     
n.同情,怜悯
参考例句:
  • He could not help having compassion for the poor creature.他情不自禁地怜悯起那个可怜的人来。
  • Her heart was filled with compassion for the motherless children.她对于没有母亲的孩子们充满了怜悯心。
253 vestiges abe7c965ff1797742478ada5aece0ed3     
残余部分( vestige的名词复数 ); 遗迹; 痕迹; 毫不
参考例句:
  • the last vestiges of the old colonial regime 旧殖民制度最后的残余
  • These upright stones are the vestiges of some ancient religion. 这些竖立的石头是某种古代宗教的遗迹。
254 miraculous DDdxA     
adj.像奇迹一样的,不可思议的
参考例句:
  • The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
  • They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人,赢得了非凡的胜利。
255 contrived ivBzmO     
adj.不自然的,做作的;虚构的
参考例句:
  • There was nothing contrived or calculated about what he said.他说的话里没有任何蓄意捏造的成分。
  • The plot seems contrived.情节看起来不真实。
256 vapor DHJy2     
n.蒸汽,雾气
参考例句:
  • The cold wind condenses vapor into rain.冷风使水蒸气凝结成雨。
  • This new machine sometimes transpires a lot of hot vapor.这部机器有时排出大量的热气。
257 inane T4mye     
adj.空虚的,愚蠢的,空洞的
参考例句:
  • She started asking me inane questions.她开始问我愚蠢的问题。
  • Such comments are inane because they don't help us solve our problem.这种评论纯属空洞之词,不能帮助我们解决问题。
258 salable bD3yC     
adj.有销路的,适销的
参考例句:
  • Black Tea and Longjin Tea are salable in our market.红茶和龙井茶在我们那很好卖。
  • She was a slave,and salable as such. 她是个奴隶,既然是奴隶,也就可以出卖。
259 steamships 9ca2b4a246066f687a011b0c7e3993bd     
n.汽船,大轮船( steamship的名词复数 )
参考例句:
  • Berths on steamships can be booked a long while in advance. 轮船上的床位可以提前多日预订。 来自《现代汉英综合大词典》
  • The sailing ships were superseded by the steamships. 帆船已被汽船所取代。 来自《现代英汉综合大词典》
260 withered 342a99154d999c47f1fc69d900097df9     
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式
参考例句:
  • The grass had withered in the warm sun. 这些草在温暖的阳光下枯死了。
  • The leaves of this tree have become dry and withered. 这棵树下的叶子干枯了。
261 contentious fa9yk     
adj.好辩的,善争吵的
参考例句:
  • She was really not of the contentious fighting sort.她委实不是好吵好闹的人。
  • Since then they have tended to steer clear of contentious issues.从那时起,他们总想方设法避开有争议的问题。
262 pedantry IuTyz     
n.迂腐,卖弄学问
参考例句:
  • The book is a demonstration of scholarship without pedantry.这本书表现出学术水平又不故意卖弄学问。
  • He fell into a kind of pedantry.他变得有点喜欢卖弄学问。
263 curtail TYTzO     
vt.截短,缩短;削减
参考例句:
  • The government hopes to curtail public spending.政府希望缩减公共事业开支。
  • The minister had to curtail his visit.部长不得不缩短访问日期。
264 calumny mT1yn     
n.诽谤,污蔑,中伤
参考例句:
  • Calumny is answered best with silence.沉默可以止谤。
  • Calumny require no proof.诽谤无需证据。
265 vindicate zLfzF     
v.为…辩护或辩解,辩明;证明…正确
参考例句:
  • He tried hard to vindicate his honor.他拼命维护自己的名誉。
  • How can you vindicate your behavior to the teacher?你怎样才能向老师证明你的行为是对的呢?
266 kindles c76532492d76d107aa0f6cc5724a75e8     
(使某物)燃烧,着火( kindle的第三人称单数 ); 激起(感情等); 发亮,放光
参考例句:
  • And as kindles hope, millions more will find it. 他们的自由又将影响周围,使更多的人民得到自由。
  • A person who stirs up trouble or kindles a revolt. 煽动叛乱者,挑动争端者挑起麻烦或引起叛乱的人。
267 seduced 559ac8e161447c7597bf961e7b14c15f     
诱奸( seduce的过去式和过去分词 ); 勾引; 诱使堕落; 使入迷
参考例句:
  • The promise of huge profits seduced him into parting with his money. 高额利润的许诺诱使他把钱出了手。
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。
268 allurements d3c56c28b0c14f592862db1ac119a555     
n.诱惑( allurement的名词复数 );吸引;诱惑物;有诱惑力的事物
参考例句:
  • The big cities are full of allurements on which to spend money. 大城市充满形形色色诱人花钱的事物。 来自《简明英汉词典》
269 genial egaxm     
adj.亲切的,和蔼的,愉快的,脾气好的
参考例句:
  • Orlando is a genial man.奥兰多是一位和蔼可亲的人。
  • He was a warm-hearted friend and genial host.他是个热心的朋友,也是友善待客的主人。
270 frivolous YfWzi     
adj.轻薄的;轻率的
参考例句:
  • This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
  • He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。
271 awakening 9ytzdV     
n.觉醒,醒悟 adj.觉醒中的;唤醒的
参考例句:
  • the awakening of interest in the environment 对环境产生的兴趣
  • People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。
272 slumbers bc73f889820149a9ed406911856c4ce2     
睡眠,安眠( slumber的名词复数 )
参考例句:
  • His image traversed constantly her restless slumbers. 他的形象一再闯进她的脑海,弄得她不能安睡。
  • My Titan brother slumbers deep inside his mountain prison. Go. 我的泰坦兄弟就被囚禁在山脉的深处。
273 enjoyments 8e942476c02b001997fdec4a72dbed6f     
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受
参考例句:
  • He is fond of worldly enjoyments. 他喜爱世俗的享乐。
  • The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说,生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。
274 hearth n5by9     
n.壁炉炉床,壁炉地面
参考例句:
  • She came and sat in a chair before the hearth.她走过来,在炉子前面的椅子上坐下。
  • She comes to the hearth,and switches on the electric light there.她走到壁炉那里,打开电灯。
275 reverenced b0764f0f6c4cd8423583f27ea5b5a765     
v.尊敬,崇敬( reverence的过去式和过去分词 );敬礼
参考例句:
  • The name of Albert Einstein is still reverenced by the scientists all over the world. 爱因斯坦的名字仍然受到世界各地科学家的崇敬。 来自互联网
  • For it is always necessary to be loved, but not always necessary to be reverenced. 一个人总是能得到必要的爱,却不总是能得到必要的尊敬。 来自互联网
276 clouting 07409c012bb2634e6859a2e4b3c8e060     
v.(尤指用手)猛击,重打( clout的现在分词 )
参考例句:
  • The kangaroo's forearms seem undeveloped but the powerful five-fingered hands are skilled at feinting and clouting. 袋鼠的前肢看似未完全发育,但其有力的五趾前足非常善于佯装攻击和击打动作。 来自互联网
277 emancipated 6319b4184bdec9d99022f96c4965261a     
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 )
参考例句:
  • Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
  • Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》
278 generosity Jf8zS     
n.大度,慷慨,慷慨的行为
参考例句:
  • We should match their generosity with our own.我们应该像他们一样慷慨大方。
  • We adore them for their generosity.我们钦佩他们的慷慨。
279 mince E1lyp     
n.切碎物;v.切碎,矫揉做作地说
参考例句:
  • Would you like me to mince the meat for you?你要我替你把肉切碎吗?
  • Don't mince matters,but speak plainly.不要含糊其词,有话就直说吧。
280 sarcasm 1CLzI     
n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic)
参考例句:
  • His sarcasm hurt her feelings.他的讽刺伤害了她的感情。
  • She was given to using bitter sarcasm.她惯于用尖酸刻薄语言挖苦人。
281 dilettantism d04ef87594f576b45ad9567a73f0f43a     
n.业余的艺术爱好,浅涉文艺,浅薄涉猎
参考例句:
  • Their exchange of views usually remained within the limits of a pensive dilettantism. 但是他们彼此的思想交流通常只局限在对于艺术趣味的一般性思考上。 来自辞典例句
282 reprobation TVTxX     
n.斥责
参考例句:
  • Nearly everyone had something to say in reprobation of the views suggested by Owen. 几乎每个人都说几句话来表示反对欧文的见解。 来自辞典例句
283 precepts 6abcb2dd9eca38cb6dd99c51d37ea461     
n.规诫,戒律,箴言( precept的名词复数 )
参考例句:
  • They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训,但拒绝他的种种约束。 来自《现代英汉综合大词典》
  • The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句
284 dictates d2524bb575c815758f62583cd796af09     
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布
参考例句:
  • Convention dictates that a minister should resign in such a situation. 依照常规部长在这种情况下应该辞职。 来自《简明英汉词典》
  • He always follows the dictates of common sense. 他总是按常识行事。 来自《简明英汉词典》
285 smitten smitten     
猛打,重击,打击( smite的过去分词 )
参考例句:
  • From the moment they met, he was completely smitten by her. 从一见面的那一刻起,他就完全被她迷住了。
  • It was easy to see why she was smitten with him. 她很容易看出为何她为他倾倒。
286 outweighs 62d9db1e030eaef3a86321f2e4a5724d     
v.在重量上超过( outweigh的第三人称单数 );在重要性或价值方面超过
参考例句:
  • Her need to save money outweighs her desire to spend it on fun. 她省钱的需要比她花钱娱乐的愿望更重要。 来自《简明英汉词典》
  • Its clarity in algebraic and analytical operations far outweighs any drawbacks. 文化代数和解析运算中的清晰性远远胜过任何缺点。 来自辞典例句
287 propriety oRjx4     
n.正当行为;正当;适当
参考例句:
  • We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
  • The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。
288 afflicted aaf4adfe86f9ab55b4275dae2a2e305a     
使受痛苦,折磨( afflict的过去式和过去分词 )
参考例句:
  • About 40% of the country's population is afflicted with the disease. 全国40%左右的人口患有这种疾病。
  • A terrible restlessness that was like to hunger afflicted Martin Eden. 一阵可怕的、跟饥饿差不多的不安情绪折磨着马丁·伊登。
289 equity ji8zp     
n.公正,公平,(无固定利息的)股票
参考例句:
  • They shared the work of the house with equity.他们公平地分担家务。
  • To capture his equity,Murphy must either sell or refinance.要获得资产净值,墨菲必须出售或者重新融资。
290 recollect eUOxl     
v.回忆,想起,记起,忆起,记得
参考例句:
  • He tried to recollect things and drown himself in them.他极力回想过去的事情而沉浸于回忆之中。
  • She could not recollect being there.她回想不起曾经到过那儿。
291 softened 19151c4e3297eb1618bed6a05d92b4fe     
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰
参考例句:
  • His smile softened slightly. 他的微笑稍柔和了些。
  • The ice cream softened and began to melt. 冰淇淋开始变软并开始融化。
292 transcend qJbzC     
vt.超出,超越(理性等)的范围
参考例句:
  • We can't transcend the limitations of the ego.我们无法超越自我的局限性。
  • Everyone knows that the speed of airplanes transcend that of ships.人人都知道飞机的速度快于轮船的速度。
293 blessing UxDztJ     
n.祈神赐福;祷告;祝福,祝愿
参考例句:
  • The blessing was said in Hebrew.祷告用了希伯来语。
  • A double blessing has descended upon the house.双喜临门。
294 grudges 6cbad440c8c64ac8aa97a87505252416     
不满,怨恨,妒忌( grudge的名词复数 )
参考例句:
  • He never grudges money. 他从不吝惜金钱。
  • They bear grudges against each other. 他俩有过节儿。
295 candor CN8zZ     
n.坦白,率真
参考例句:
  • He covered a wide range of topics with unusual candor.他极其坦率地谈了许多问题。
  • He and his wife had avoided candor,and they had drained their marriage.他们夫妻间不坦率,已使婚姻奄奄一息。
296 latitude i23xV     
n.纬度,行动或言论的自由(范围),(pl.)地区
参考例句:
  • The latitude of the island is 20 degrees south.该岛的纬度是南纬20度。
  • The two cities are at approximately the same latitude.这两个城市差不多位于同一纬度上。
297 everlasting Insx7     
adj.永恒的,持久的,无止境的
参考例句:
  • These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
  • He believes in everlasting life after death.他相信死后有不朽的生命。
298 upwards lj5wR     
adv.向上,在更高处...以上
参考例句:
  • The trend of prices is still upwards.物价的趋向是仍在上涨。
  • The smoke rose straight upwards.烟一直向上升。
299 downwards MsDxU     
adj./adv.向下的(地),下行的(地)
参考例句:
  • He lay face downwards on his bed.他脸向下伏在床上。
  • As the river flows downwards,it widens.这条河愈到下游愈宽。
300 subtraction RsJwl     
n.减法,减去
参考例句:
  • We do addition and subtraction in arithmetic.在算术里,我们作加减运算。
  • They made a subtraction of 50 dollars from my salary.他们从我的薪水里扣除了五十美元。
301 preponderate fttyw     
v.数目超过;占优势
参考例句:
  • Christians preponderate in the population of that part of the country.基督教徒在该国那一地区的人口中居多。
  • Oaks and maples preponderate in our woods.在我们的森林中,橡树与枫树占多数。
302 considerably 0YWyQ     
adv.极大地;相当大地;在很大程度上
参考例句:
  • The economic situation has changed considerably.经济形势已发生了相当大的变化。
  • The gap has narrowed considerably.分歧大大缩小了。
303 undone JfJz6l     
a.未做完的,未完成的
参考例句:
  • He left nothing undone that needed attention.所有需要注意的事他都注意到了。
304 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
305 brute GSjya     
n.野兽,兽性
参考例句:
  • The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
  • That dog is a dangerous brute.It bites people.那条狗是危险的畜牲,它咬人。
306 symbolical nrqwT     
a.象征性的
参考例句:
  • The power of the monarchy in Britain today is more symbolical than real. 今日英国君主的权力多为象徵性的,无甚实际意义。
  • The Lord introduces the first symbolical language in Revelation. 主说明了启示录中第一个象徵的语言。
307 valiant YKczP     
adj.勇敢的,英勇的;n.勇士,勇敢的人
参考例句:
  • He had the fame of being very valiant.他的勇敢是出名的。
  • Despite valiant efforts by the finance minister,inflation rose to 36%.尽管财政部部长采取了一系列果决措施,通货膨胀率还是涨到了36%。
308 heartily Ld3xp     
adv.衷心地,诚恳地,十分,很
参考例句:
  • He ate heartily and went out to look for his horse.他痛快地吃了一顿,就出去找他的马。
  • The host seized my hand and shook it heartily.主人抓住我的手,热情地和我握手。
309 missionaries 478afcff2b692239c9647b106f4631ba     
n.传教士( missionary的名词复数 )
参考例句:
  • Some missionaries came from England in the Qing Dynasty. 清朝时,从英国来了一些传教士。 来自《简明英汉词典》
  • The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》
310 brutal bSFyb     
adj.残忍的,野蛮的,不讲理的
参考例句:
  • She has to face the brutal reality.她不得不去面对冷酷的现实。
  • They're brutal people behind their civilised veneer.他们表面上温文有礼,骨子里却是野蛮残忍。
311 valor Titwk     
n.勇气,英勇
参考例句:
  • Fortitude is distinct from valor.坚韧不拔有别于勇猛。
  • Frequently banality is the better parts of valor.老生常谈往往比大胆打破常规更为人称道。


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