How, then, could blood ever turn into bone, without having first become, as far as possible, thickened and white? And how could bread turn into blood without having gradually parted with its whiteness and gradually acquired redness? Thus it is quite easy for blood to become flesh; for, if Nature thicken it to such an extent that it acquires a certain consistency11 and ceases to be fluid, it thus becomes original newly-formed flesh; but in order that blood may turn into bone, much time is needed and much elaboration and transformation12 of the blood. Further, it is quite clear that bread, and, more particularly lettuce13, beet14, and the like, require a great deal of alteration, in order to become blood.
This, then, is one reason why there are so many organs concerned in the alteration of food. A second reason is the nature of the superfluities. For, as we are unable to draw any nourishment from grass, although this is possible for cattle, similarly we can derive nourishment from radishes, albeit15 not to the same extent as from meat; for almost the whole of the latter is mastered by our natures; it is transformed and altered and constituted useful blood; but, not withstanding, in the radish, what is appropriate and capable of being altered (and that only with difficulty, and with much labour) is the very smallest part; almost the whole of it is surplus matter, and passes through the digestive organs, only a very little being taken up into the veins16 as blood — nor is this itself entirely17 utilisable blood. Nature, therefore, had need of a second process of separation for the superfluities in the veins. Moreover, these superfluities need, on the one hand, certain fresh routes to conduct them to the outlets18, so that they may not spoil the useful substances, and they also need certain reservoirs, as it were, in which they are collected till they reach a sufficient quantity, and are then discharged.
Thus, then, you have discovered bodily parts of a second kind, consecrated19 in this case to the [removal of the] superfluities of the food. There is, however, also a third kind, for carrying the pabulum in every direction; these are like a number of roads intersecting the whole body.
Thus there is one entrance — that through the mouth — for all the various articles of food. What receives nourishment, however, is not one single part, but a great many parts, and these widely separated; do not be surprised, therefore, at the abundance of organs which Nature has created for the purpose of nutrition. For those of them which have to do with alteration prepare the nutriment suitable for each part; others separate out the superfluities; some pass these along, others store them up, others excrete them; some, again, are paths for the transit20 in all directions of the utilisable juices. So, if you wish to gain a thorough acquaintance with all the faculties of Nature, you will have consider each one of these organs.
Now in giving an account of these we must begin with those effects of Nature, together with their corresponding parts and faculties, which are closely connected with the purpose to be achieved.
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1 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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2 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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3 affinity | |
n.亲和力,密切关系 | |
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4 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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5 nourishment | |
n.食物,营养品;营养情况 | |
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6 secondly | |
adv.第二,其次 | |
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7 alteration | |
n.变更,改变;蚀变 | |
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8 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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9 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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10 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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11 consistency | |
n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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12 transformation | |
n.变化;改造;转变 | |
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13 lettuce | |
n.莴苣;生菜 | |
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14 beet | |
n.甜菜;甜菜根 | |
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15 albeit | |
conj.即使;纵使;虽然 | |
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16 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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17 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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18 outlets | |
n.出口( outlet的名词复数 );经销店;插座;廉价经销店 | |
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19 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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20 transit | |
n.经过,运输;vt.穿越,旋转;vi.越过 | |
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