It is absurd to break up the last-mentioned faculty: as these thinkers do, for wish is found in the calculative part and desire and passion in the irrational; and if the soul is tripartite appetite will be found in all three parts. Turning our attention to the present object of discussion, let us ask what that is which originates local movement of the animal.
The movement of growth and decay, being found in all living things, must be attributed to the faculty of reproduction and nutrition, which is common to all: inspiration and expiration11, sleep and waking, we must consider later: these too present much difficulty: at present we must consider local movement, asking what it is that originates forward movement in the animal.
That it is not the nutritive faculty is obvious; for this kind of movement is always for an end and is accompanied either by imagination or by appetite; for no animal moves except by compulsion unless it has an impulse towards or away from an object. Further, if it were the nutritive faculty, even plants would have been capable of originating such movement and would have possessed12 the organs necessary to carry it out. Similarly it cannot be the sensitive faculty either; for there are many animals which have sensibility but remain fast and immovable throughout their lives.
If then Nature never makes anything without a purpose and never leaves out what is necessary (except in the case of mutilated or imperfect growths; and that here we have neither mutilation nor imperfection may be argued from the facts that such animals (a) can reproduce their species and (b) rise to completeness of nature and decay to an end), it follows that, had they been capable of originating forward movement, they would have possessed the organs necessary for that purpose. Further, neither can the calculative faculty or what is called ‘mind’ be the cause of such movement; for mind as speculative13 never thinks what is practicable, it never says anything about an object to be avoided or pursued, while this movement is always in something which is avoiding or pursuing an object. No, not even when it is aware of such an object does it at once enjoin14 pursuit or avoidance of it; e.g. the mind often thinks of something terrifying or pleasant without enjoining15 the emotion of fear. It is the heart that is moved (or in the case of a pleasant object some other part). Further, even when the mind does command and thought bids us pursue or avoid something, sometimes no movement is produced; we act in accordance with desire, as in the case of moral weakness. And, generally, we observe that the possessor of medical knowledge is not necessarily healing, which shows that something else is required to produce action in accordance with knowledge; the knowledge alone is not the cause. Lastly, appetite too is incompetent16 to account fully17 for movement; for those who successfully resist temptation have appetite and desire and yet follow mind and refuse to enact18 that for which they have appetite.
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1 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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2 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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3 sufficiently | |
adv.足够地,充分地 | |
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4 spatially | |
空间地,存在于空间地 | |
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5 distinguished | |
adj.卓越的,杰出的,著名的 | |
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6 infinity | |
n.无限,无穷,大量 | |
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7 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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8 irrational | |
adj.无理性的,失去理性的 | |
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9 posit | |
v.假定,认为 | |
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10 enumerated | |
v.列举,枚举,数( enumerate的过去式和过去分词 ) | |
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11 expiration | |
n.终结,期满,呼气,呼出物 | |
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12 possessed | |
adj.疯狂的;拥有的,占有的 | |
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13 speculative | |
adj.思索性的,暝想性的,推理的 | |
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14 enjoin | |
v.命令;吩咐;禁止 | |
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15 enjoining | |
v.命令( enjoin的现在分词 ) | |
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16 incompetent | |
adj.无能力的,不能胜任的 | |
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17 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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18 enact | |
vt.制定(法律);上演,扮演 | |
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