Sensitive imagination, as we have said, is found in all animals, deliberative imagination only in those that are calculative: for whether this or that shall be enacted1 is already a task requiring calculation; and there must be a single standard to measure by, for that is pursued which is greater. It follows that what acts in this way must be able to make a unity2 out of several images.
This is the reason why imagination is held not to involve opinion, in that it does not involve opinion based on inference, though opinion involves imagination. Hence appetite contains no deliberative element. Sometimes it overpowers wish and sets it in movement: at times wish acts thus upon appetite, like one sphere imparting its movement to another, or appetite acts thus upon appetite, i.e. in the condition of moral weakness (though by nature the higher faculty3 is always more authoritative4 and gives rise to movement). Thus three modes of movement are possible.
The faculty of knowing is never moved but remains5 at rest. Since the one premiss or judgement is universal and the other deals with the particular (for the first tells us that such and such a kind of man should do such and such a kind of act, and the second that this is an act of the kind meant, and I a person of the type intended), it is the latter opinion that really originates movement, not the universal; or rather it is both, but the one does so while it remains in a state more like rest, while the other partakes in movement.
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1 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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2 unity | |
n.团结,联合,统一;和睦,协调 | |
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3 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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4 authoritative | |
adj.有权威的,可相信的;命令式的;官方的 | |
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5 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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