Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,
To seek for this my head a signal crown
From regions where the Muses2 never yet
Have garlanded the temples of a man:
First, since I teach concerning mighty3 things,
And go right on to loose from round the mind
The tightened4 coils of dread5 religion;
Next, since, concerning themes so dark, I frame
Song so pellucid6, touching7 all throughout
Even with the Muses’ charm — which, as ‘twould seem,
Is not without a reasonable ground:
For as physicians, when they seek to give
Young boys the nauseous wormwood, first do touch
The brim around the cup with the sweet juice
And yellow of the honey, in order that
The thoughtless age of boyhood be cajoled
As far as the lips, and meanwhile swallow down
The wormwood’s bitter draught8, and, though befooled,
Be yet not merely duped, but rather thus
Grow strong again with recreated health:
So now I too (since this my doctrine10 seems
In general somewhat woeful unto those
Who’ve had it not in hand, and since the crowd
Starts back from it in horror) have desired
To expound12 our doctrine unto thee in song
Soft-speaking and Pierian, and, as ’twere,
To touch it with sweet honey of the Muse1 —
If by such method haply I might hold
The mind of thee upon these lines of ours,
Till thou dost learn the nature of all things
And understandest their utility.
Existence and Character of the Images
But since I’ve taught already of what sort
The seeds of all things are, and how distinct
In divers13 forms they flit of own accord,
Stirred with a motion everlasting14 on,
And in what mode things be from them create,
And since I’ve taught what the mind’s nature is,
And of what things ’tis with the body knit
And thrives in strength, and by what mode uptorn
That mind returns to its primordials,
Now will I undertake an argument —
One for these matters of supreme16 concern —
That there exist those somewhats which we call
The images of things: these, like to films
Scaled off the utmost outside of the things,
Flit hither and thither17 through the atmosphere,
And the same terrify our intellects,
Coming upon us waking or in sleep,
When oft we peer at wonderful strange shapes
And images of people lorn of light,
Which oft have horribly roused us when we lay
In slumber18 — that haply nevermore may we
Suppose that souls get loose from Acheron,
Or shades go floating in among the living,
Or aught of us is left behind at death,
When body and mind, destroyed together, each
Back to its own primordials goes away.
And thus I say that effigies19 of things,
And tenuous20 shapes from off the things are sent,
From off the utmost outside of the things,
Which are like films or may be named a rind,
Because the image bears like look and form
With whatso body has shed it fluttering forth21 —
A fact thou mayst, however dull thy wits,
Well learn from this: mainly, because we see
Even ‘mongst visible objects many be
That send forth bodies, loosely some diffused22 —
Like smoke from oaken logs and heat from fires —
And some more interwoven and condensed —
As when the locusts24 in the summertime
Put off their glossy25 tunics26, or when calves27
At birth drop membranes28 from their body’s surface,
Or when, again, the slippery serpent doffs29
Its vestments ‘mongst the thorns — for oft we see
The breres augmented30 with their flying spoils:
Since such takes place, ’tis likewise certain too
That tenuous images from things are sent,
From off the utmost outside of the things.
For why those kinds should drop and part from things,
Rather than others tenuous and thin,
No power has man to open mouth to tell;
Especially, since on outsides of things
Are bodies many and minute which could,
In the same order which they had before,
And with the figure of their form preserved,
Be thrown abroad, and much more swiftly too,
Being less subject to impediments,
As few in number and placed along the front.
For truly many things we see discharge
Their stuff at large, not only from their cores
Deep-set within, as we have said above,
But from their surfaces at times no less —
Their very colours too. And commonly
The awnings31, saffron, red and dusky blue,
Stretched overhead in mighty theatres,
Upon their poles and cross-beams fluttering,
Have such an action quite; for there they dye
And make to undulate with their every hue32
The circled throng33 below, and all the stage,
And rich attire34 in the patrician35 seats.
And ever the more the theatre’s dark walls
Around them shut, the more all things within
Laugh in the bright suffusion36 of strange glints,
The daylight being withdrawn37. And therefore, since
The canvas hangings thus discharge their dye
From off their surface, things in general must
Likewise their tenuous effigies discharge,
Because in either case they are off-thrown
From off the surface. So there are indeed
Such certain prints and vestiges39 of forms
Which flit around, of subtlest texture40 made,
Invisible, when separate, each and one.
Again, all odour, smoke, and heat, and such
Streams out of things diffusedly, because,
Whilst coming from the deeps of body forth
And rising out, along their bending path
They’re torn asunder41, nor have gateways42 straight
Wherethrough to mass themselves and struggle abroad.
But contrariwise, when such a tenuous film
Of outside colour is thrown off, there’s naught43
Can rend44 it, since ’tis placed along the front
Ready to hand. Lastly those images
Which to our eyes in mirrors do appear,
In water, or in any shining surface,
Must be, since furnished with like look of things,
Fashioned from images of things sent out.
There are, then, tenuous effigies of forms,
Like unto them, which no one can divine
When taken singly, which do yet give back,
When by continued and recurrent discharge
Expelled, a picture from the mirrors’ plane.
Nor otherwise, it seems, can they be kept
So well conserved45 that thus be given back
Figures so like each object.
Now then, learn
How tenuous is the nature of an image.
And in the first place, since primordials be
So far beneath our senses, and much less
E’en than those objects which begin to grow
Too small for eyes to note, learn now in few
How nice are the beginnings of all things —
That this, too, I may yet confirm in proof:
First, living creatures are sometimes so small
That even their third part can nowise be seen;
Judge, then, the size of any inward organ —
What of their sphered heart, their eyes, their limbs,
The skeleton? — How tiny thus they are!
And what besides of those first particles
Whence soul and mind must fashioned be? — Seest not
How nice and how minute? Besides, whatever
Exhales46 from out its body a sharp smell —
The nauseous absinth, or the panacea48,
Strong southernwood, or bitter centaury —
If never so lightly with thy [fingers] twain
Perchance [thou touch] a one of them
. . . . . .
Then why not rather know that images
Flit hither and thither, many, in many modes,
Bodiless and invisible?
But lest
Haply thou holdest that those images
Which come from objects are the sole that flit,
Others indeed there be of own accord
Begot50, self-formed in earth’s aery skies,
Which, moulded to innumerable shapes,
Are borne aloft, and, fluid as they are,
Cease not to change appearance and to turn
Into new outlines of all sorts of forms;
As we behold51 the clouds grow thick on high
And smirch the serene52 vision of the world,
Stroking the air with motions. For oft are seen
The giants’ faces flying far along
And trailing a spread of shadow; and at times
The mighty mountains and mountain-sundered rocks
Going before and crossing on the sun,
Whereafter a monstrous53 beast dragging amain
And leading in the other thunderheads.
Now [hear] how easy and how swift they be
Engendered55, and perpetually flow off
From things and gliding57 pass away. . . .
. . . . . .
For ever every outside streams away
From off all objects, since discharge they may;
And when this outside reaches other things,
As chiefly glass, it passes through; but where
It reaches the rough rocks or stuff of wood,
There ’tis so rent that it cannot give back
An image. But when gleaming objects dense23,
As chiefly mirrors, have been set before it,
Nothing of this sort happens. For it can’t
Go, as through glass, nor yet be rent — its safety,
By virtue58 of that smoothness, being sure.
’Tis therefore that from them the images
Stream back to us; and howso suddenly
Thou place, at any instant, anything
Before a mirror, there an image shows;
Proving that ever from a body’s surface
Flow off thin textures59 and thin shapes of things.
Thus many images in little time
Are gendered; so their origin is named
Rightly a speedy. And even as the sun
Must send below, in little time, to earth
So many beams to keep all things so full
Of light incessant60; thus, on grounds the same,
From things there must be borne, in many modes,
To every quarter round, upon the moment,
The many images of things; because
Unto whatever face of things we turn
The mirror, things of form and hue the same
Respond. Besides, though but a moment since
Serenest61 was the weather of the sky,
So fiercely sudden is it foully63 thick
That ye might think that round about all murk
Had parted forth from Acheron and filled
The mighty vaults64 of sky — so grievously,
As gathers thus the storm-clouds’ gruesome night,
Do faces of black horror hang on high —
Of which how small a part an image is
There’s none to tell or reckon out in words.
Now come; with what swift motion they are borne,
These images, and what the speed assigned
To them across the breezes swimming on —
So that o’er lengths of space a little hour
Alone is wasted, toward whatever region
Each with its divers impulse tends — I’ll tell
In verses sweeter than they many are;
Even as the swan’s slight note is better far
Than that dispersed66 clamour of the cranes
Among the southwind’s aery clouds. And first,
One oft may see that objects which are light
And made of tiny bodies are the swift;
In which class is the sun’s light and his heat,
Since made from small primordial15 elements
Which, as it were, are forward knocked along
And through the interspaces of the air
To pass delay not, urged by blows behind;
For light by light is instantly supplied
And gleam by following gleam is spurred and driven.
Thus likewise must the images have power
Through unimaginable space to speed
Within a point of time — first, since a cause
Exceeding small there is, which at their back
Far forward drives them and propels, where, too,
They’re carried with such winged lightness on;
And, secondly68, since furnished, when sent off,
With texture of such rareness that they can
Through objects whatsoever69 penetrate70
And ooze71, as ’twere, through intervening air.
Besides, if those fine particles of things
Which from so deep within are sent abroad,
As light and heat of sun, are seen to glide72
And spread themselves through all the space of heaven
Upon one instant of the day, and fly
O’er sea and lands and flood the heaven, what then
Of those which on the outside stand prepared,
When they’re hurled73 off with not a thing to check
Their going out? Dost thou not see indeed
How swifter and how farther must they go
And speed through manifold the length of space
In time the same that from the sun the rays
O’erspread the heaven? This also seems to be
Example chief and true with what swift speed
The images of things are borne about:
That soon as ever under open skies
Is spread the shining water, all at once,
If stars be out in heaven, upgleam from earth,
Serene and radiant in the water there,
The constellations74 of the universe —
Now seest thou not in what a point of time
An image from the shores of ether falls
Unto the shores of earth? Wherefore, again,
And yet again, ’tis needful to confess
With wondrous75 . . .
. . . . . .
The Senses and Mental Pictures
Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied76 voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene’er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and nature grants
Nor rest nor respite77 of the onward78 flow,
Since ’tis incessantly79 we feeling have,
And all the time are suffered to descry80
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous82 day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus83 on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.
Now these same films I name are borne about
And tossed and scattered84 into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when ’tis sent, at once it shoves ahead
And drives along the air that’s in the space
Betwixt it and our eyes. And thus this air
All glides85 athrough our eyeballs, and, as ’twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that’s driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily86 swift order all goes on,
So that upon one instant we may see
What kind the object and how far away.
Nor over-marvellous must this be deemed
In these affairs that, though the films which strike
Upon the eyes cannot be singly seen,
The things themselves may be perceived. For thus
When the wind beats upon us stroke by stroke
And when the sharp cold streams, ’tis not our wont88
To feel each private particle of wind
Or of that cold, but rather all at once;
And so we see how blows affect our body,
As if one thing were beating on the same
And giving us the feel of its own body
Outside of us. Again, whene’er we thump89
With finger-tip upon a stone, we touch
But the rock’s surface and the outer hue,
Nor feel that hue by contact — rather feel
The very hardness deep within the rock.
Now come, and why beyond a looking-glass
An image may be seen, perceive. For seen
It soothly is, removed far within.
’Tis the same sort as objects peered upon
Outside in their true shape, whene’er a door
Yields through itself an open peering-place,
And lets us see so many things outside
Beyond the house. Also that sight is made
By a twofold twin air: for first is seen
The air inside the door-posts; next the doors,
The twain to left and right; and afterwards
A light beyond comes brushing through our eyes,
Then other air, then objects peered upon
Outside in their true shape. And thus, when first
The image of the glass projects itself,
As to our gaze it comes, it shoves ahead
And drives along the air that’s in the space
Betwixt it and our eyes, and brings to pass
That we perceive the air ere yet the glass.
But when we’ve also seen the glass itself,
Forthwith that image which from us is borne
Reaches the glass, and there thrown back again
Comes back unto our eyes, and driving rolls
Ahead of itself another air, that then
’Tis this we see before itself, and thus
It looks so far removed behind the glass.
Wherefore again, again, there’s naught for wonder
. . . . . .
In those which render from the mirror’s plane
A vision back, since each thing comes to pass
By means of the two airs. Now, in the glass
The right part of our members is observed
Upon the left, because, when comes the image
Hitting against the level of the glass,
’Tis not returned unshifted; but forced off
Backwards90 in line direct and not oblique91 —
Exactly as whoso his plaster-mask
Should dash, before ’twere dry, on post or beam,
And it should straightway keep, at clinging there,
Its shape, reversed, facing him who threw,
And so remould the features it gives back:
It comes that now the right eye is the left,
The left the right. An image too may be
From mirror into mirror handed on,
Until of idol92-films even five or six
Have thus been gendered. For whatever things
Shall hide back yonder in the house, the same,
However far removed in twisting ways,
May still be all brought forth through bending paths
And by these several mirrors seen to be
Within the house, since nature so compels
All things to be borne backward and spring off
At equal angles from all other things.
To such degree the image gleams across
From mirror unto mirror; where ’twas left
It comes to be the right, and then again
Returns and changes round unto the left.
Again, those little sides of mirrors curved
Proportionate to the bulge93 of our own flank
Send back to us their idols94 with the right
Upon the right; and this is so because
Either the image is passed on along
From mirror unto mirror, and thereafter,
When twice dashed off, flies back unto ourselves;
Or else the image wheels itself around,
When once unto the mirror it has come,
Since the curved surface teaches it to turn
To usward. Further, thou might’st well believe
That these film-idols step along with us
And set their feet in unison95 with ours
And imitate our carriage, since from that
Part of a mirror whence thou hast withdrawn
Straightway no images can be returned.
Further, our eye-balls tend to flee the bright
And shun96 to gaze thereon; the sun even blinds,
If thou goest on to strain them unto him,
Because his strength is mighty, and the films
Heavily downward from on high are borne
Through the pure ether and the viewless winds,
And strike the eyes, disordering their joints98.
So piecing lustre99 often burns the eyes,
Because it holdeth many seeds of fire
Which, working into eyes, engender54 pain.
Again, whatever jaundiced people view
Becomes wan-yellow, since from out their bodies
Flow many seeds wan-yellow forth to meet
The films of things, and many too are mixed
Within their eye, which by contagion100 paint
All things with sallowness. Again, we view
From dark recesses101 things that stand in light,
Because, when first has entered and possessed102
The open eyes this nearer darkling air,
Swiftly the shining air and luminous103
Followeth in, which purges104 then the eyes
And scatters105 asunder of that other air
The sable106 shadows, for in large degrees
This air is nimbler, nicer, and more strong.
And soon as ever ‘thas filled and oped with light
The pathways of the eyeballs, which before
Black air had blocked, there follow straightaway
Those films of things out-standing107 in the light,
Provoking vision — what we cannot do
From out the light with objects in the dark,
Because that denser108 darkling air behind
Followeth in, and fills each aperture109
And thus blockades the pathways of the eyes
That there no images of any things
Can be thrown in and agitate110 the eyes.
And when from far away we do behold
The squared towers of a city, oft
Rounded they seem — on this account because
Each distant angle is perceived obtuse111,
Or rather it is not perceived at all;
And perishes its blow nor to our gaze
Arrives its stroke, since through such length of air
Are borne along the idols that the air
Makes blunt the idol of the angle’s point
By numerous collidings. When thuswise
The angles of the tower each and all
Have quite escaped the sense, the stones appear
As rubbed and rounded on a turner’s wheel —
Yet not like objects near and truly round,
But with a semblance112 to them, shadowily.
Likewise, our shadow in the sun appears
To move along and follow our own steps
And imitate our carriage — if thou thinkest
Air that is thus bereft113 of light can walk,
Following the gait and motion of mankind.
For what we use to name a shadow, sure
Is naught but air deprived of light. No marvel87:
Because the earth from spot to spot is reft
Progressively of light of sun, whenever
In moving round we get within its way,
While any spot of earth by us abandoned
Is filled with light again, on this account
It comes to pass that what was body’s shadow
Seems still the same to follow after us
In one straight course. Since, evermore pour in
New lights of rays, and perish then the old,
Just like the wool that’s drawn38 into the flame.
Therefore the earth is easily spoiled of light
And easily refilled and from herself
Washeth the black shadows quite away.
And yet in this we don’t at all concede
That eyes be cheated. For their task it is
To note in whatsoever place be light,
In what be shadow: whether or no the gleams
Be still the same, and whether the shadow which
Just now was here is that one passing thither,
Or whether the facts be what we said above,
’Tis after all the reasoning of mind
That must decide; nor can our eyeballs know
The nature of reality. And so
Attach thou not this fault of mind to eyes,
Nor lightly think our senses everywhere
Are tottering114. The ship in which we sail
Is borne along, although it seems to stand;
The ship that bides115 in roadstead is supposed
There to be passing by. And hills and fields
Seem fleeing fast astern, past which we urge
The ship and fly under the bellying116 sails.
The stars, each one, do seem to pause, affixed117
To the ethereal caverns118, though they all
Forever are in motion, rising out
And thence revisiting their far descents
When they have measured with their bodies bright
The span of heaven. And likewise sun and moon
Seem biding121 in a roadstead — objects which,
As plain fact proves, are really borne along.
Between two mountains far away aloft
From midst the whirl of waters open lies
A gaping122 exit for the fleet, and yet
They seem conjoined in a single isle123.
When boys themselves have stopped their spinning round,
The halls still seem to whirl and posts to reel,
Until they now must almost think the roofs
Threaten to ruin down upon their heads.
And now, when nature begins to lift on high
The sun’s red splendour and the tremulous fires,
And raise him o’er the mountain-tops, those mountains —
O’er which he seemeth then to thee to be,
His glowing self hard by atingeing them
With his own fire — are yet away from us
Scarcely two thousand arrow-shots, indeed
Oft scarce five hundred courses of a dart124;
Although between those mountains and the sun
Lie the huge plains of ocean spread beneath
The vasty shores of ether, and intervene
A thousand lands, possessed by many a folk
And generations of wild beasts. Again,
A pool of water of but a finger’s depth,
Which lies between the stones along the pave,
Offers a vision downward into earth
As far, as from the earth o’erspread on high
The gulfs of heaven; that thus thou seemest to view
Clouds down below and heavenly bodies plunged125
Wondrously126 in heaven under earth.
Then too, when in the middle of the stream
Sticks fast our dashing horse, and down we gaze
Into the river’s rapid waves, some force
Seems then to bear the body of the horse,
Though standing still, reversely from his course,
And swiftly push up-stream. And wheresoe’er
We cast our eyes across, all objects seem
Thus to be onward borne and flow along
In the same way as we. A portico127,
Albeit128 it stands well propped129 from end to end
On equal columns, parallel and big,
Contracts by stages in a narrow cone130,
When from one end the long, long whole is seen —
Until, conjoining ceiling with the floor,
And the whole right side with the left, it draws
Together to a cone’s nigh-viewless point.
To sailors on the main the sun he seems
From out the waves to rise, and in the waves
To set and bury his light — because indeed
They gaze on naught but water and the sky.
Again, to gazers ignorant of the sea,
Vessels131 in port seem, as with broken poops,
To lean upon the water, quite agog132;
For any portion of the oars133 that’s raised
Above the briny134 spray is straight, and straight
The rudders from above. But other parts,
Those sunk, immersed below the water-line,
Seem broken all and bended and inclined
Sloping to upwards135, and turned back to float
Almost atop the water. And when the winds
Carry the scattered drifts along the sky
In the night-time, then seem to glide along
The radiant constellations ‘gainst the clouds
And there on high to take far other course
From that whereon in truth they’re borne. And then,
If haply our hand be set beneath one eye
And press below thereon, then to our gaze
Each object which we gaze on seems to be,
By some sensation twain — then twain the lights
Of lampions burgeoning136 in flowers of flame,
And twain the furniture in all the house,
Two-fold the visages of fellow-men,
And twain their bodies. And again, when sleep
Has bound our members down in slumber soft
And all the body lies in deep repose138,
Yet then we seem to self to be awake
And move our members; and in night’s blind gloom
We think to mark the daylight and the sun;
And, shut within a room, yet still we seem
To change our skies, our oceans, rivers, hills,
To cross the plains afoot, and hear new sounds,
Though still the austere139 silence of the night
Abides140 around us, and to speak replies,
Though voiceless. Other cases of the sort
Wondrously many do we see, which all
Seek, so to say, to injure faith in sense —
In vain, because the largest part of these
Deceives through mere9 opinions of the mind,
Which we do add ourselves, feigning141 to see
What by the senses are not seen at all.
For naught is harder than to separate
Plain facts from dubious143, which the mind forthwith
Adds by itself.
Again, if one suppose
That naught is known, he knows not whether this
Itself is able to be known, since he
Confesses naught to know. Therefore with him
I waive144 discussion — who has set his head
Even where his feet should be. But let me grant
That this he knows — I question: whence he knows
What ’tis to know and not-to-know in turn,
And what created concept of the truth,
And what device has proved the dubious
To differ from the certain? — since in things
He’s heretofore seen naught of true. Thou’lt find
That from the senses first hath been create
Concept of truth, nor can the senses be
Rebutted145. For criterion must be found
Worthy146 of greater trust, which shall defeat
Through own authority the false by true;
What, then, than these our senses must there be
Worthy a greater trust? Shall reason, sprung
From some false sense, prevail to contradict
Those senses, sprung as reason wholly is
From out the senses? — For lest these be true,
All reason also then is falsified.
Or shall the ears have power to blame the eyes,
Or yet the touch the ears? Again, shall taste
Accuse this touch or shall the nose confute
Or eyes defeat it? Methinks not so it is:
For unto each has been divided off
Its function quite apart, its power to each;
And thus we’re still constrained147 to perceive
The soft, the cold, the hot apart, apart
All divers hues148 and whatso things there be
Conjoined with hues. Likewise the tasting tongue
Has its own power apart, and smells apart
And sounds apart are known. And thus it is
That no one sense can e’er convict another.
Nor shall one sense have power to blame itself,
Because it always must be deemed the same,
Worthy of equal trust. And therefore what
At any time unto these senses showed,
The same is true. And if the reason be
Unable to unravel149 us the cause
Why objects, which at hand were square, afar
Seemed rounded, yet it more availeth us,
Lacking the reason, to pretend a cause
For each configuration150, than to let
From out our hands escape the obvious things
And injure primal151 faith in sense, and wreck152
All those foundations upon which do rest
Our life and safety. For not only reason
Would topple down; but even our very life
Would straightaway collapse153, unless we dared
To trust our senses and to keep away
From headlong heights and places to be shunned154
Of a like peril155, and to seek with speed
Their opposites! Again, as in a building,
If the first plumb-line be askew156, and if
The square deceiving swerve157 from lines exact,
And if the level waver but the least
In any part, the whole construction then
Must turn out faulty — shelving and askew,
Leaning to back and front, incongruous,
That now some portions seem about to fall,
And falls the whole ere long — betrayed indeed
By first deceiving estimates: so too
Thy calculations in affairs of life
Must be askew and false, if sprung for thee
From senses false. So all that troop of words
Marshalled against the senses is quite vain.
And now remains158 to demonstrate with ease
How other senses each their things perceive.
Firstly, a sound and every voice is heard,
When, getting into ears, they strike the sense
With their own body. For confess we must
Even voice and sound to be corporeal159,
Because they’re able on the sense to strike.
Besides voice often scrapes against the throat,
And screams in going out do make more rough
The wind-pipe — naturally enough, methinks,
When, through the narrow exit rising up
In larger throng, these primal germs of voice
Have thus begun to issue forth. In sooth,
Also the door of the mouth is scraped against
[By air blown outward] from distended160 [cheeks].
. . . . . .
And thus no doubt there is, that voice and words
Consist of elements corporeal,
With power to pain. Nor art thou unaware161
Likewise how much of body’s ta’en away,
How much from very thews and powers of men
May be withdrawn by steady talk, prolonged
Even from the rising splendour of the morn
To shadows of black evening — above all
If ‘t be outpoured with most exceeding shouts.
Therefore the voice must be corporeal,
Since the long talker loses from his frame
A part.
Moreover, roughness in the sound
Comes from the roughness in the primal germs,
As a smooth sound from smooth ones is create;
Nor have these elements a form the same
When the trump162 rumbles163 with a hollow roar,
As when barbaric Berecynthian pipe
Buzzes with raucous164 boomings, or when swans
By night from icy shores of Helicon
With wailing165 voices raise their liquid dirge166.
Thus, when from deep within our frame we force
These voices, and at mouth expel them forth,
The mobile tongue, artificer of words,
Makes them articulate, and too the lips
By their formations share in shaping them.
Hence when the space is short from starting-point
To where that voice arrives, the very words
Must too be plainly heard, distinctly marked.
For then the voice conserves168 its own formation,
Conserves its shape. But if the space between
Be longer than is fit, the words must be
Through the much air confounded, and the voice
Disordered in its flight across the winds —
And so it haps169, that thou canst sound perceive,
Yet not determine what the words may mean;
To such degree confounded and encumbered170
The voice approaches us. Again, one word,
Sent from the crier’s mouth, may rouse all ears
Among the populace. And thus one voice
Scatters asunder into many voices,
Since it divides itself for separate ears,
Imprinting171 form of word and a clear tone.
But whatso part of voices fails to hit
The ears themselves perishes, borne beyond,
Idly diffused among the winds. A part,
Beating on solid porticoes172, tossed back
Returns a sound; and sometimes mocks the ear
With a mere phantom173 of a word. When this
Thou well hast noted174, thou canst render count
Unto thyself and others why it is
Along the lonely places that the rocks
Give back like shapes of words in order like,
When search we after comrades wandering
Among the shady mountains, and aloud
Call unto them, the scattered. I have seen
Spots that gave back even voices six or seven
For one thrown forth — for so the very hills,
Dashing them back against the hills, kept on
With their reverberations. And these spots
The neighbouring country-side doth feign142 to be
Haunts of the goat-foot satyrs and the nymphs;
And tells ye there be fauns, by whose night noise
And antic revels175 yonder they declare
The voiceless silences are broken oft,
And tones of strings176 are made and wailings sweet
Which the pipe, beat by players’ finger-tips,
Pours out; and far and wide the farmer-race
Begins to hear, when, shaking the garmentings
Of pine upon his half-beast head, god-Pan
With puckered177 lip oft runneth o’er and o’er
The open reeds — lest flute178 should cease to pour
The woodland music! Other prodigies179
And wonders of this ilk they love to tell,
Lest they be thought to dwell in lonely spots
And even by gods deserted180. This is why
They boast of marvels181 in their story-tellings;
Or by some other reason are led on —
Greedy, as all mankind hath ever been,
To prattle182 fables183 into ears.
Again,
One need not wonder how it comes about
That through those places (through which eyes cannot
View objects manifest) sounds yet may pass
And assail184 the ears. For often we observe
People conversing185, though the doors be closed;
No marvel either, since all voice unharmed
Can wind through bended apertures186 of things,
While idol-films decline to — for they’re rent,
Unless along straight apertures they swim,
Like those in glass, through which all images
Do fly across. And yet this voice itself,
In passing through shut chambers187 of a house,
Is dulled, and in a jumble188 enters ears,
And sound we seem to hear far more than words.
Moreover, a voice is into all directions
Divided up, since off from one another
New voices are engendered, when one voice
Hath once leapt forth, outstarting into many —
As oft a spark of fire is wont to sprinkle
Itself into its several fires. And so,
Voices do fill those places hid behind,
Which all are in a hubbub189 round about,
Astir with sound. But idol-films do tend,
As once sent forth, in straight directions all;
Wherefore one can inside a wall see naught,
Yet catch the voices from beyond the same.
Nor tongue and palate, whereby we flavour feel,
Present more problems for more work of thought.
Firstly, we feel a flavour in the mouth,
When forth we squeeze it, in chewing up our food —
As any one perchance begins to squeeze
With hand and dry a sponge with water soaked.
Next, all which forth we squeeze is spread about
Along the pores and intertwined paths
Of the loose-textured tongue. And so, when smooth
The bodies of the oozy190 flavour, then
Delightfully191 they touch, delightfully
They treat all spots, around the wet and trickling193
Enclosures of the tongue. And contrariwise,
They sting and pain the sense with their assault,
According as with roughness they’re supplied.
Next, only up to palate is the pleasure
Coming from flavour; for in truth when down
‘Thas plunged along the throat, no pleasure is,
Whilst into all the frame it spreads around;
Nor aught it matters with what food is fed
The body, if only what thou take thou canst
Distribute well digested to the frame
And keep the stomach in a moist career.
Now, how it is we see some food for some,
Others for others. . . .
. . . . . .
I will unfold, or wherefore what to some
Is foul62 and bitter, yet the same to others
Can seem delectable194 to eat — why here
So great the distance and the difference is
That what is food to one to some becomes
Fierce poison, as a certain snake there is
Which, touched by spittle of a man, will waste
And end itself by gnawing195 up its coil.
Again, fierce poison is the hellebore
To us, but puts the fat on goats and quails196.
That thou mayst know by what devices this
Is brought about, in chief thou must recall
What we have said before, that seeds are kept
Commixed in things in divers modes. Again,
As all the breathing creatures which take food
Are outwardly unlike, and outer cut
And contour of their members bounds them round,
Each differing kind by kind, they thus consist
Of seeds of varying shape. And furthermore,
Since seeds do differ, divers too must be
The interstices and paths (which we do call
The apertures) in all the members, even
In mouth and palate too. Thus some must be
More small or yet more large, three-cornered some
And others squared, and many others round,
And certain of them many-angled too
In many modes. For, as the combination
And motion of their divers shapes demand,
The shapes of apertures must be diverse
And paths must vary according to their walls
That bound them. Hence when what is sweet to some,
Becomes to others bitter, for him to whom
’Tis sweet, the smoothest particles must needs
Have entered caressingly197 the palate’s pores.
And, contrariwise, with those to whom that sweet
Is sour within the mouth, beyond a doubt
The rough and barbed particles have got
Into the narrows of the apertures.
Now easy it is from these affairs to know
Whatever . . .
. . . . . .
Indeed, where one from o’er-abundant bile
Is stricken with fever, or in other wise
Feels the roused violence of some malady198,
There the whole frame is now upset, and there
All the positions of the seeds are changed —
So that the bodies which before were fit
To cause the savour, now are fit no more,
And now more apt are others which be able
To get within the pores and gender56 sour.
Both sorts, in sooth, are intermixed in honey —
What oft we’ve proved above to thee before.
Now come, and I will indicate what wise
Impact of odour on the nostrils199 touches.
And first, ’tis needful there be many things
From whence the streaming flow of varied odours
May roll along, and we’re constrained to think
They stream and dart and sprinkle themselves about
Impartially200. But for some breathing creatures
One odour is more apt, to others another —
Because of differing forms of seeds and pores.
Thus on and on along the zephyrs201 bees
Are led by odour of honey, vultures too
By carcasses. Again, the forward power
Of scent119 in dogs doth lead the hunter on
Whithersoever the splay-foot of wild beast
Hath hastened its career; and the white goose,
The saviour202 of the Roman citadel203,
Forescents afar the odour of mankind.
Thus, diversly to divers ones is given
Peculiar204 smell that leadeth each along
To his own food or makes him start aback
From loathsome205 poison, and in this wise are
The generations of the wild preserved.
Yet is this pungence not alone in odours
Or in the class of flavours; but, likewise,
The look of things and hues agree not all
So well with senses unto all, but that
Some unto some will be, to gaze upon,
More keen and painful. Lo, the raving206 lions,
They dare not face and gaze upon the cock
Who’s wont with wings to flap away the night
From off the stage, and call the beaming morn
With clarion207 voice — and lions straightway thus
Bethink themselves of flight, because, ye see,
Within the body of the cocks there be
Some certain seeds, which, into lions’ eyes
Injected, bore into the pupils deep
And yield such piercing pain they can’t hold out
Against the cocks, however fierce they be —
Whilst yet these seeds can’t hurt our gaze the least,
Either because they do not penetrate,
Or since they have free exit from the eyes
As soon as penetrating208, so that thus
They cannot hurt our eyes in any part
By there remaining.
To speak once more of odour;
Whatever assail the nostrils, some can travel
A longer way than others. None of them,
However, ‘s borne so far as sound or voice —
While I omit all mention of such things
As hit the eyesight and assail the vision.
For slowly on a wandering course it comes
And perishes sooner, by degrees absorbed
Easily into all the winds of air; —
And first, because from deep inside the thing
It is discharged with labour (for the fact
That every object, when ’tis shivered, ground,
Or crumbled209 by the fire, will smell the stronger
Is sign that odours flow and part away
From inner regions of the things). And next,
Thou mayest see that odour is create
Of larger primal germs than voice, because
It enters not through stony210 walls, wherethrough
Unfailingly the voice and sound are borne;
Wherefore, besides, thou wilt211 observe ’tis not
So easy to trace out in whatso place
The smelling object is. For, dallying212 on
Along the winds, the particles cool off,
And then the scurrying213 messengers of things
Arrive our senses, when no longer hot.
So dogs oft wander astray, and hunt the scent.
Now mark, and hear what objects move the mind,
And learn, in few, whence unto intellect
Do come what come. And first I tell thee this:
That many images of objects rove
In many modes to every region round —
So thin that easily the one with other,
When once they meet, uniteth in mid-air,
Like gossamer214 or gold-leaf. For, indeed,
Far thinner are they in their fabric215 than
Those images which take a hold on eyes
And smite216 the vision, since through body’s pores
They penetrate, and inwardly stir up
The subtle nature of mind and smite the sense.
Thus, Centaurs217 and the limbs of Scyllas, thus
The Cerberus-visages of dogs we see,
And images of people gone before —
Dead men whose bones earth bosomed219 long ago;
Because the images of every kind
Are everywhere about us borne — in part
Those which are gendered in the very air
Of own accord, in part those others which
From divers things do part away, and those
Which are compounded, made from out their shapes.
For soothly from no living Centaur49 is
That phantom gendered, since no breed of beast
Like him was ever; but, when images
Of horse and man by chance have come together,
They easily cohere220, as aforesaid,
At once, through subtle nature and fabric thin.
In the same fashion others of this ilk
Created are. And when they’re quickly borne
In their exceeding lightness, easily
(As earlier I showed) one subtle image,
Compounded, moves by its one blow the mind,
Itself so subtle and so strangely quick.
That these things come to pass as I record,
From this thou easily canst understand:
So far as one is unto other like,
Seeing with mind as well as with the eyes
Must come to pass in fashion not unlike.
Well, now, since I have shown that I perceive
Haply a lion through those idol-films
Such as assail my eyes, ’tis thine to know
Also the mind is in like manner moved,
And sees, nor more nor less than eyes do see
(Except that it perceives more subtle films)
The lion and aught else through idol-films.
And when the sleep has overset our frame,
The mind’s intelligence is now awake,
Still for no other reason, save that these —
The self-same films as when we are awake —
Assail our minds, to such degree indeed
That we do seem to see for sure the man
Whom, void of life, now death and earth have gained
Dominion221 over. And nature forces this
To come to pass because the body’s senses
Are resting, thwarted222 through the members all,
Unable now to conquer false with true;
And memory lies prone223 and languishes224
In slumber, nor protests that he, the man
Whom the mind feigns226 to see alive, long since
Hath been the gain of death and dissolution.
And further, ’tis no marvel idols move
And toss their arms and other members round
In rhythmic227 time — and often in men’s sleeps
It haps an image this is seen to do;
In sooth, when perishes the former image,
And other is gendered of another pose,
That former seemeth to have changed its gestures.
Of course the change must be conceived as speedy;
So great the swiftness and so great the store
Of idol-things, and (in an instant brief
As mind can mark) so great, again, the store
Of separate idol-parts to bring supplies.
It happens also that there is supplied
Sometimes an image not of kind the same;
But what before was woman, now at hand
Is seen to stand there, altered into male;
Or other visage, other age succeeds;
But slumber and oblivion take care
That we shall feel no wonder at the thing.
And much in these affairs demands inquiry228,
And much, illumination — if we crave229
With plainness to exhibit facts. And first,
Why doth the mind of one to whom the whim230
To think has come behold forthwith that thing?
Or do the idols watch upon our will,
And doth an image unto us occur,
Directly we desire — if heart prefer
The sea, the land, or after all the sky?
Assemblies of the citizens, parades,
Banquets, and battles, these and all doth she,
Nature, create and furnish at our word? —
Maugre the fact that in same place and spot
Another’s mind is meditating231 things
All far unlike. And what, again, of this:
When we in sleep behold the idols step,
In measure, forward, moving supple232 limbs,
Whilst forth they put each supple arm in turn
With speedy motion, and with eyeing heads
Repeat the movement, as the foot keeps time?
Forsooth, the idols they are steeped in art,
And wander to and fro well taught indeed —
Thus to be able in the time of night
To make such games! Or will the truth be this:
Because in one least moment that we mark —
That is, the uttering of a single sound —
There lurk233 yet many moments, which the reason
Discovers to exist, therefore it comes
That, in a moment how so brief ye will,
The divers idols are hard by, and ready
Each in its place diverse? So great the swiftness,
So great, again, the store of idol-things,
And so, when perishes the former image,
And other is gendered of another pose,
The former seemeth to have changed its gestures.
And since they be so tenuous, mind can mark
Sharply alone the ones it strains to see;
And thus the rest do perish one and all,
Save those for which the mind prepares itself.
Further, it doth prepare itself indeed,
And hopes to see what follows after each —
Hence this result. For hast thou not observed
How eyes, essaying to perceive the fine,
Will strain in preparation, otherwise
Unable sharply to perceive at all?
Yet know thou canst that, even in objects plain,
If thou attendest not, ’tis just the same
As if ’twere all the time removed and far.
What marvel, then, that mind doth lose the rest,
Save those to which ‘thas given up itself?
So ’tis that we conjecture234 from small signs
Things wide and weighty, and involve ourselves
In snarls235 of self-deceit.
Some Vital Functions
In these affairs
We crave that thou wilt passionately236 flee
The one offence, and anxiously wilt shun
The error of presuming the clear lights
Of eyes created were that we might see;
Or thighs237 and knees, aprop upon the feet,
Thuswise can bended be, that we might step
With goodly strides ahead; or forearms joined
Unto the sturdy uppers, or serving hands
On either side were given, that we might do
Life’s own demands. All such interpretation238
Is aft-for-fore with inverse239 reasoning,
Since naught is born in body so that we
May use the same, but birth engenders240 use:
No seeing ere the lights of eyes were born,
No speaking ere the tongue created was;
But origin of tongue came long before
Discourse241 of words, and ears created were
Much earlier than any sound was heard;
And all the members, so meseems, were there
Before they got their use: and therefore, they
Could not be gendered for the sake of use.
But contrariwise, contending in the fight
With hand to hand, and rending242 of the joints,
And fouling243 of the limbs with gore244, was there,
O long before the gleaming spears ere flew;
And nature prompted man to shun a wound,
Before the left arm by the aid of art
Opposed the shielding targe. And, verily,
Yielding the weary body to repose,
Far ancienter than cushions of soft beds,
And quenching245 thirst is earlier than cups.
These objects, therefore, which for use and life
Have been devised, can be conceived as found
For sake of using. But apart from such
Are all which first were born and afterwards
Gave knowledge of their own utility —
Chief in which sort we note the senses, limbs:
Wherefore, again, ’tis quite beyond thy power
To hold that these could thus have been create
For office of utility.
Likewise,
’Tis nothing strange that all the breathing creatures
Seek, even by nature of their frame, their food.
Yes, since I’ve taught thee that from off the things
Stream and depart innumerable bodies
In modes innumerable too; but most
Must be the bodies streaming from the living —
Which bodies, vexed247 by motion evermore,
Are through the mouth exhaled249 innumerable,
When weary creatures pant, or through the sweat
Squeezed forth innumerable from deep within.
Thus body rarefies, so undermined
In all its nature, and pain attends its state.
And so the food is taken to underprop
The tottering joints, and by its interfusion
To re-create their powers, and there stop up
The longing250, open-mouthed through limbs and veins251,
For eating. And the moist no less departs
Into all regions that demand the moist;
And many heaped-up particles of hot,
Which cause such burnings in these bellies252 of ours,
The liquid on arriving dissipates
And quenches253 like a fire, that parching254 heat
No longer now can scorch255 the frame. And so,
Thou seest how panting thirst is washed away
From off our body, how the hunger-pang
It, too, appeased256.
Now, how it comes that we,
Whene’er we wish, can step with strides ahead,
And how ’tis given to move our limbs about,
And what device is wont to push ahead
This the big load of our corporeal frame,
I’ll say to thee — do thou attend what’s said.
I say that first some idol-films of walking
Into our mind do fall and smite the mind,
As said before. Thereafter will arises;
For no one starts to do a thing, before
The intellect previsions what it wills;
And what it there pre-visioneth depends
On what that image is. When, therefore, mind
Doth so bestir itself that it doth will
To go and step along, it strikes at once
That energy of soul that’s sown about
In all the body through the limbs and frame —
And this is easy of performance, since
The soul is close conjoined with the mind.
Next, soul in turn strikes body, and by degrees
Thus the whole mass is pushed along and moved.
Then too the body rarefies, and air,
Forsooth as ever of such nimbleness,
Comes on and penetrates257 aboundingly
Through opened pores, and thus is sprinkled round
Unto all smallest places in our frame.
Thus then by these twain factors, severally,
Body is borne like ship with oars and wind.
Nor yet in these affairs is aught for wonder
That particles so fine can whirl around
So great a body and turn this weight of ours;
For wind, so tenuous with its subtle body,
Yet pushes, driving on the mighty ship
Of mighty bulk; one hand directs the same,
Whatever its momentum259, and one helm
Whirls it around, whither ye please; and loads,
Many and huge, are moved and hoisted260 high
By enginery of pulley-blocks and wheels,
With but light strain.
Now, by what modes this sleep
Pours through our members waters of repose
And frees the breast from cares of mind, I’ll tell
In verses sweeter than they many are;
Even as the swan’s slight note is better far
Than that dispersed clamour of the cranes
Among the southwind’s aery clouds. Do thou
Give me sharp ears and a sagacious mind —
That thou mayst not deny the things to be
Whereof I’m speaking, nor depart away
With bosom218 scorning these the spoken truths,
Thyself at fault unable to perceive.
Sleep chiefly comes when energy of soul
Hath now been scattered through the frame, and part
Expelled abroad and gone away, and part
Crammed261 back and settling deep within the frame —
Whereafter then our loosened members droop262.
For doubt is none that by the work of soul
Exist in us this sense, and when by slumber
That sense is thwarted, we are bound to think
The soul confounded and expelled abroad —
Yet not entirely263, else the frame would lie
Drenched265 in the everlasting cold of death.
In sooth, where no one part of soul remained
Lurking266 among the members, even as fire
Lurks267 buried under many ashes, whence
Could sense amain rekindled268 be in members,
As flame can rise anew from unseen fire?
By what devices this strange state and new
May be occasioned, and by what the soul
Can be confounded and the frame grow faint,
I will untangle: see to it, thou, that I
Pour forth my words not unto empty winds.
In first place, body on its outer parts —
Since these are touched by neighbouring aery gusts269 —
Must there be thumped270 and strook by blows of air
Repeatedly. And therefore almost all
Are covered either with hides, or else with shells,
Or with the horny callus, or with bark.
Yet this same air lashes271 their inner parts,
When creatures draw a breath or blow it out.
Wherefore, since body thus is flogged alike
Upon the inside and the out, and blows
Come in upon us through the little pores
Even inward to our body’s primal parts
And primal elements, there comes to pass
By slow degrees, along our members then,
A kind of overthrow272; for then confounded
Are those arrangements of the primal germs
Of body and of mind. It comes to pass
That next a part of soul’s expelled abroad,
A part retreateth in recesses hid,
A part, too, scattered all about the frame,
Cannot become united nor engage
In interchange of motion. Nature now
So hedges off approaches and the paths;
And thus the sense, its motions all deranged273,
Retires down deep within; and since there’s naught,
As ’twere, to prop67 the frame, the body weakens,
And all the members languish225, and the arms
And eyelids274 fall, and, as ye lie abed,
Even there the houghs will sag137 and loose their powers.
Again, sleep follows after food, because
The food produces same result as air,
Whilst being scattered round through all the veins;
And much the heaviest is that slumber which,
Full or fatigued275, thou takest; since ’tis then
That the most bodies disarrange themselves,
Bruised276 by labours hard. And in same wise,
This three-fold change: a forcing of the soul
Down deeper, more a casting-forth of it,
A moving more divided in its parts
And scattered more.
And to whate’er pursuit
A man most clings absorbed, or what the affairs
On which we theretofore have tarried much,
And mind hath strained upon the more, we seem
In sleep not rarely to go at the same.
The lawyers seem to plead and cite decrees,
Commanders they to fight and go at frays277,
Sailors to live in combat with the winds,
And we ourselves indeed to make this book,
And still to seek the nature of the world
And set it down, when once discovered, here
In these my country’s leaves. Thus all pursuits,
All arts in general seem in sleeps to mock
And master the minds of men. And whosoever
Day after day for long to games have given
Attention undivided, still they keep
(As oft we note), even when they’ve ceased to grasp
Those games with their own senses, open paths
Within the mind wherethrough the idol-films
Of just those games can come. And thus it is
For many a day thereafter those appear
Floating before the eyes, that even awake
They think they view the dancers moving round
Their supple limbs, and catch with both the ears
The liquid song of harp47 and speaking chords,
And view the same assembly on the seats,
And manifold bright glories of the stage —
So great the influence of pursuit and zest278,
And of the affairs wherein ‘thas been the wont
Of men to be engaged-nor only men,
But soothly all the animals. Behold,
Thou’lt see the sturdy horses, though outstretched,
Yet sweating in their sleep, and panting ever,
And straining utmost strength, as if for prize,
As if, with barriers opened now . . .
And hounds of huntsmen oft in soft repose
Yet toss asudden all their legs about,
And growl279 and bark, and with their nostrils sniff280
The winds again, again, as though indeed
They’d caught the scented281 foot-prints of wild beasts,
And, even when wakened, often they pursue
The phantom images of stags, as though
They did perceive them fleeing on before,
Until the illusion’s shaken off and dogs
Come to themselves again. And fawning282 breed
Of house-bred whelps do feel the sudden urge
To shake their bodies and start from off the ground,
As if beholding283 stranger-visages.
And ever the fiercer be the stock, the more
In sleep the same is ever bound to rage.
But flee the divers tribes of birds and vex248
With sudden wings by night the groves284 of gods,
When in their gentle slumbers285 they have dreamed
Of hawks286 in chase, aswooping on for fight.
Again, the minds of mortals which perform
With mighty motions mighty enterprises,
Often in sleep will do and dare the same
In manner like. Kings take the towns by storm,
Succumb287 to capture, battle on the field,
Raise a wild cry as if their throats were cut
Even then and there. And many wrestle288 on
And groan289 with pains, and fill all regions round
With mighty cries and wild, as if then gnawed290
By fangs291 of panther or of lion fierce.
Many amid their slumbers talk about
Their mighty enterprises, and have often
Enough become the proof of their own crimes.
Many meet death; many, as if headlong
From lofty mountains tumbling down to earth
With all their frame, are frenzied292 in their fright;
And after sleep, as if still mad in mind,
They scarce come to, confounded as they are
By ferment293 of their frame. The thirsty man,
Likewise, he sits beside delightful192 spring
Or river and gulpeth down with gaping throat
Nigh the whole stream. And oft the innocent young,
By sleep o’ermastered, think they lift their dress
By pail or public jordan and then void
The water filtered down their frame entire
And drench264 the Babylonian coverlets,
Magnificently bright. Again, those males
Into the surging channels of whose years
Now first has passed the seed (engendered
Within their members by the ripened294 days)
Are in their sleep confronted from without
By idol-images of some fair form —
Tidings of glorious face and lovely bloom,
Which stir and goad295 the regions turgid now
With seed abundant; so that, as it were
With all the matter acted duly out,
They pour the billows of a potent296 stream
And stain their garment.
And as said before,
That seed is roused in us when once ripe age
Has made our body strong . . .
As divers causes give to divers things
Impulse and irritation297, so one force
In human kind rouses the human seed
To spurt298 from man. As soon as ever it issues,
Forced from its first abodes299, it passes down
In the whole body through the limbs and frame,
Meeting in certain regions of our thews,
And stirs amain the genitals of man.
The goaded300 regions swell301 with seed, and then
Comes the delight to dart the same at what
The mad desire so yearns302, and body seeks
That object, whence the mind by love is pierced.
For well-nigh each man falleth toward his wound,
And our blood spurts303 even toward the spot from whence
The stroke wherewith we are strook, and if indeed
The foe304 be close, the red jet reaches him.
Thus, one who gets a stroke from Venus’ shafts305 —
Whether a boy with limbs effeminate
Assault him, or a woman darting306 love
From all her body — that one strains to get
Even to the thing whereby he’s hit, and longs
To join with it and cast into its frame
The fluid drawn even from within its own.
For the mute craving307 doth presage308 delight.
The Passion of Love
This craving ’tis that’s Venus unto us:
From this, engender all the lures309 of love,
From this, O first hath into human hearts
Trickled310 that drop of joyance which ere long
Is by chill care succeeded. Since, indeed,
Though she thou lovest now be far away,
Yet idol-images of her are near
And the sweet name is floating in thy ear.
But it behooves311 to flee those images;
And scare afar whatever feeds thy love;
And turn elsewhere thy mind; and vent312 the sperm313,
Within thee gathered, into sundry314 bodies,
Nor, with thy thoughts still busied with one love,
Keep it for one delight, and so store up
Care for thyself and pain inevitable315.
For, lo, the ulcer316 just by nourishing
Grows to more life with deep inveteracy317,
And day by day the fury swells318 aflame,
And the woe11 waxes heavier day by day —
Unless thou dost destroy even by new blows
The former wounds of love, and curest them
While yet they’re fresh, by wandering freely round
After the freely-wandering Venus, or
Canst lead elsewhere the tumults319 of thy mind.
Nor doth that man who keeps away from love
Yet lack the fruits of Venus; rather takes
Those pleasures which are free of penalties.
For the delights of Venus, verily,
Are more unmixed for mortals sane-of-soul
Than for those sick-at-heart with love-pining.
Yea, in the very moment of possessing,
Surges the heat of lovers to and fro,
Restive320, uncertain; and they cannot fix
On what to first enjoy with eyes and hands.
The parts they sought for, those they squeeze so tight,
And pain the creature’s body, close their teeth
Often against her lips, and smite with kiss
Mouth into mouth — because this same delight
Is not unmixed; and underneath321 are stings
Which goad a man to hurt the very thing,
Whate’er it be, from whence arise for him
Those germs of madness. But with gentle touch
Venus subdues322 the pangs323 in midst of love,
And the admixture of a fondling joy
Doth curb324 the bites of passion. For they hope
That by the very body whence they caught
The heats of love their flames can be put out.
But nature protests ’tis all quite otherwise;
For this same love it is the one sole thing
Of which, the more we have, the fiercer burns
The breast with fell desire. For food and drink
Are taken within our members; and, since they
Can stop up certain parts, thus, easily
Desire of water is glutted325 and of bread.
But, lo, from human face and lovely bloom
Naught penetrates our frame to be enjoyed
Save flimsy idol-images and vain —
A sorry hope which oft the winds disperse65.
As when the thirsty man in slumber seeks
To drink, and water ne’er is granted him
Wherewith to quench246 the heat within his members,
But after idols of the liquids strives
And toils326 in vain, and thirsts even whilst he gulps327
In middle of the torrent328, thus in love
Venus deludes329 with idol-images
The lovers. Nor they cannot sate330 their lust81
By merely gazing on the bodies, nor
They cannot with their palms and fingers rub
Aught from each tender limb, the while they stray
Uncertain over all the body. Then,
At last, with members intertwined, when they
Enjoy the flower of their age, when now
Their bodies have sweet presage of keen joys,
And Venus is about to sow the fields
Of woman, greedily their frames they lock,
And mingle331 the slaver of their mouths, and breathe
Into each other, pressing teeth on mouths —
Yet to no purpose, since they’re powerless
To rub off aught, or penetrate and pass
With body entire into body — for oft
They seem to strive and struggle thus to do;
So eagerly they cling in Venus’ bonds,
Whilst melt away their members, overcome
By violence of delight. But when at last
Lust, gathered in the thews, hath spent itself,
There come a brief pause in the raging heat —
But then a madness just the same returns
And that old fury visits them again,
When once again they seek and crave to reach
They know not what, all powerless to find
The artifice167 to subjugate332 the bane.
In such uncertain state they waste away
With unseen wound.
To which be added too,
They squander333 powers and with the travail334 wane335;
Be added too, they spend their futile336 years
Under another’s beck and call; their duties
Neglected languish and their honest name
Reeleth sick, sick; and meantime their estates
Are lost in Babylonian tapestries337;
And unguents and dainty Sicyonian shoes
Laugh on her feet; and (as ye may be sure)
Big emeralds of green light are set in gold;
And rich sea-purple dress by constant wear
Grows shabby and all soaked with Venus’ sweat;
And the well-earned ancestral property
Becometh head-bands, coifs, and many a time
The cloaks, or garments Alidensian
Or of the Cean isle. And banquets, set
With rarest cloth and viands338, are prepared —
And games of chance, and many a drinking cup,
And unguents, crowns and garlands. All in vain,
Since from amid the well-spring of delights
Bubbles some drop of bitter to torment339
Among the very flowers — when haply mind
Gnaws340 into self, now stricken with remorse341
For slothful years and ruin in baudels,
Or else because she’s left him all in doubt
By launching some sly word, which still like fire
Lives wildly, cleaving342 to his eager heart;
Or else because he thinks she darts343 her eyes
Too much about and gazes at another —
And in her face sees traces of a laugh.
These ills are found in prospering344 love and true;
But in crossed love and helpless there be such
As through shut eyelids thou canst still take in —
Uncounted ills; so that ’tis better far
To watch beforehand, in the way I’ve shown,
And guard against enticements. For to shun
A fall into the hunting-snares345 of love
Is not so hard, as to get out again,
When tangled346 in the very nets, and burst
The stoutly-knotted cords of Aphrodite.
Yet even when there enmeshed with tangled feet,
Still canst thou scape the danger-lest indeed
Thou standest in the way of thine own good,
And overlookest first all blemishes348
Of mind and body of thy much preferred,
Desirable dame349. For so men do,
Eyeless with passion, and assign to them
Graces not theirs in fact. And thus we see
Creatures in many a wise crooked350 and ugly
The prosperous sweethearts in a high esteem351;
And lovers gird each other and advise
To placate352 Venus, since their friends are smit
With a base passion — miserable353 dupes
Who seldom mark their own worst bane of all.
The black-skinned girl is “tawny like the honey”;
The filthy354 and the fetid’s “negligee”;
The cat-eyed she’s “a little Pallas,” she;
The sinewy355 and wizened’s “a gazelle”;
The pudgy and the pigmy is “piquant,
One of the Graces sure”; the big and bulky
O she’s “an Admiration356, imposante”;
The stuttering and tongue-tied “sweetly lisps”;
The mute girl’s “modest”; and the garrulous357,
The spiteful spit-fire, is “a sparkling wit”;
And she who scarcely lives for scrawniness
Becomes “a slender darling”; “delicate”
Is she who’s nearly dead of coughing-fit;
The pursy female with protuberant358 breasts
She is “like Ceres when the goddess gave
Young Bacchus suck”; the pug-nosed lady-love
“A Satyress, a feminine Silenus”;
The blubber-lipped is “all one luscious359 kiss”—
A weary while it were to tell the whole.
But let her face possess what charm ye will,
Let Venus’ glory rise from all her limbs —
Forsooth there still are others; and forsooth
We lived before without her; and forsooth
She does the same things — and we know she does —
All, as the ugly creature, and she scents120,
Yes she, her wretched self with vile360 perfumes;
Whom even her handmaids flee and giggle361 at
Behind her back. But he, the lover, in tears
Because shut out, covers her threshold o’er
Often with flowers and garlands, and anoints
Her haughty362 door-posts with the marjoram,
And prints, poor fellow, kisses on the doors —
Admitted at last, if haply but one whiff
Got to him on approaching, he would seek
Decent excuses to go out forthwith;
And his lament363, long pondered, then would fall
Down at his heels; and there he’d damn himself
For his fatuity364, observing how
He had assigned to that same lady more —
Than it is proper to concede to mortals.
And these our Venuses are ‘ware of this.
Wherefore the more are they at pains to hide
All the-behind-the-scenes of life from those
Whom they desire to keep in bonds of love —
In vain, since ne’ertheless thou canst by thought
Drag all the matter forth into the light
And well search out the cause of all these smiles;
And if of graceful365 mind she be and kind,
Do thou, in thy turn, overlook the same,
And thus allow for poor mortality.
Nor sighs the woman always with feigned366 love,
Who links her body round man’s body locked
And holds him fast, making his kisses wet
With lips sucked into lips; for oft she acts
Even from desire, and, seeking mutual367 joys,
Incites368 him there to run love’s race-course through.
Nor otherwise can cattle, birds, wild beasts,
And sheep and mares submit unto the males,
Except that their own nature is in heat,
And burns abounding258 and with gladness takes
Once more the Venus of the mounting males.
And seest thou not how those whom mutual pleasure
Hath bound are tortured in their common bonds?
How often in the cross-roads dogs that pant
To get apart strain eagerly asunder
With utmost might? — When all the while they’re fast
In the stout347 links of Venus. But they’d ne’er
So pull, except they knew those mutual joys —
So powerful to cast them unto snares
And hold them bound. Wherefore again, again,
Even as I say, there is a joint97 delight.
And when perchance, in mingling369 seed with his,
The female hath o’erpowered the force of male
And by a sudden fling hath seized it fast,
Then are the offspring, more from mothers’ seed,
More like their mothers; as, from fathers’ seed,
They’re like to fathers. But whom seest to be
Partakers of each shape, one equal blend
Of parents’ features, these are generate
From fathers’ body and from mothers’ blood,
When mutual and harmonious370 heat hath dashed
Together seeds, aroused along their frames
By Venus’ goads371, and neither of the twain
Mastereth or is mastered. Happens too
That sometimes offspring can to being come
In likeness372 of their grandsires, and bring back
Often the shapes of grandsires’ sires, because
Their parents in their bodies oft retain
Concealed373 many primal germs, commixed
In many modes, which, starting with the stock,
Sire handeth down to son, himself a sire;
Whence Venus by a variable chance
Engenders shapes, and diversely brings back
Ancestral features, voices too, and hair.
A female generation rises forth
From seed paternal374, and from mother’s body
Exist created males: since sex proceeds
No more from singleness of seed than faces
Or bodies or limbs of ours: for every birth
Is from a twofold seed; and what’s created
Hath, of that parent which it is more like,
More than its equal share; as thou canst mark —
Whether the breed be male or female stock.
Nor do the powers divine grudge375 any man
The fruits of his seed-sowing, so that never
He be called “father” by sweet children his,
And end his days in sterile376 love forever.
What many men suppose; and gloomily
They sprinkle the altars with abundant blood,
And make the high platforms odorous with burnt gifts,
To render big by plenteous seed their wives —
And plague in vain godheads and sacred lots.
For sterile are these men by seed too thick,
Or else by far too watery377 and thin.
Because the thin is powerless to cleave378
Fast to the proper places, straightaway
It trickles379 from them, and, returned again,
Retires abortively380. And then since seed
More gross and solid than will suit is spent
By some men, either it flies not forth amain
With spurt prolonged enough, or else it fails
To enter suitably the proper places,
Or, having entered, the seed is weakly mixed
With seed of the woman: harmonies of Venus
Are seen to matter vastly here; and some
Impregnate some more readily, and from some
Some women conceive more readily and become
Pregnant. And many women, sterile before
In several marriage-beds, have yet thereafter
Obtained the mates from whom they could conceive
The baby-boys, and with sweet progeny381
Grow rich. And even for husbands (whose own wives,
Although of fertile wombs, have borne for them
No babies in the house) are also found
Concordant natures so that they at last
Can bulwark382 their old age with goodly sons.
A matter of great moment ’tis in truth,
That seeds may mingle readily with seeds
Suited for procreation, and that thick
Should mix with fluid seeds, with thick the fluid.
And in this business ’tis of some import
Upon what diet life is nourished:
For some foods thicken seeds within our members,
And others thin them out and waste away.
And in what modes the fond delight itself
Is carried on — this too importeth vastly.
For commonly ’tis thought that wives conceive
More readily in manner of wild-beasts,
After the custom of the four-foot breeds,
Because so postured383, with the breasts beneath
And buttocks then upreared, the seeds can take
Their proper places. Nor is need the least
For wives to use the motions of blandishment;
For thus the woman hinders and resists
Her own conception, if too joyously384
Herself she treats the Venus of the man
With haunches heaving, and with all her bosom
Now yielding like the billows of the sea —
Aye, from the ploughshare’s even course and track
She throws the furrow385, and from proper places
Deflects386 the spurt of seed. And courtesans
Are thuswise wont to move for their own ends,
To keep from pregnancy387 and lying in,
And all the while to render Venus more
A pleasure for the men — the which meseems
Our wives have never need of.
Sometimes too
It happens — and through no divinity
Nor arrows of Venus — that a sorry chit
Of scanty388 grace will be beloved by man;
For sometimes she herself by very deeds,
By her complying ways, and tidy habits,
Will easily accustom389 thee to pass
With her thy life-time — and, moreover, lo,
Long habitude can gender human love,
Even as an object smitten390 o’er and o’er
By blows, however lightly, yet at last
Is overcome and wavers. Seest thou not,
Besides, how drops of water falling down
Against the stones at last bore through the stones?
点击收听单词发音
1 muse | |
n.缪斯(希腊神话中的女神),创作灵感 | |
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2 muses | |
v.沉思,冥想( muse的第三人称单数 );沉思自语说(某事) | |
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3 mighty | |
adj.强有力的;巨大的 | |
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4 tightened | |
收紧( tighten的过去式和过去分词 ); (使)变紧; (使)绷紧; 加紧 | |
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5 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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6 pellucid | |
adj.透明的,简单的 | |
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7 touching | |
adj.动人的,使人感伤的 | |
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8 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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9 mere | |
adj.纯粹的;仅仅,只不过 | |
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10 doctrine | |
n.教义;主义;学说 | |
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11 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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12 expound | |
v.详述;解释;阐述 | |
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13 divers | |
adj.不同的;种种的 | |
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14 everlasting | |
adj.永恒的,持久的,无止境的 | |
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15 primordial | |
adj.原始的;最初的 | |
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16 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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17 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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18 slumber | |
n.睡眠,沉睡状态 | |
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19 effigies | |
n.(人的)雕像,模拟像,肖像( effigy的名词复数 ) | |
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20 tenuous | |
adj.细薄的,稀薄的,空洞的 | |
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21 forth | |
adv.向前;向外,往外 | |
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22 diffused | |
散布的,普及的,扩散的 | |
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23 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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24 locusts | |
n.蝗虫( locust的名词复数 );贪吃的人;破坏者;槐树 | |
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25 glossy | |
adj.平滑的;有光泽的 | |
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26 tunics | |
n.(动植物的)膜皮( tunic的名词复数 );束腰宽松外衣;一套制服的短上衣;(天主教主教等穿的)短祭袍 | |
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27 calves | |
n.(calf的复数)笨拙的男子,腓;腿肚子( calf的名词复数 );牛犊;腓;小腿肚v.生小牛( calve的第三人称单数 );(冰川)崩解;生(小牛等),产(犊);使(冰川)崩解 | |
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28 membranes | |
n.(动物或植物体内的)薄膜( membrane的名词复数 );隔膜;(可起防水、防风等作用的)膜状物 | |
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29 doffs | |
v.脱去,(尤指)脱帽( doff的第三人称单数 ) | |
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30 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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31 awnings | |
篷帐布 | |
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32 hue | |
n.色度;色调;样子 | |
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33 throng | |
n.人群,群众;v.拥挤,群集 | |
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34 attire | |
v.穿衣,装扮[同]array;n.衣着;盛装 | |
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35 patrician | |
adj.贵族的,显贵的;n.贵族;有教养的人;罗马帝国的地方官 | |
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36 suffusion | |
n.充满 | |
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37 withdrawn | |
vt.收回;使退出;vi.撤退,退出 | |
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38 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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39 vestiges | |
残余部分( vestige的名词复数 ); 遗迹; 痕迹; 毫不 | |
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40 texture | |
n.(织物)质地;(材料)构造;结构;肌理 | |
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41 asunder | |
adj.分离的,化为碎片 | |
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42 gateways | |
n.网关( gateway的名词复数 );门径;方法;大门口 | |
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43 naught | |
n.无,零 [=nought] | |
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44 rend | |
vt.把…撕开,割裂;把…揪下来,强行夺取 | |
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45 conserved | |
v.保护,保藏,保存( conserve的过去式和过去分词 ) | |
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46 exhales | |
v.呼出,发散出( exhale的第三人称单数 );吐出(肺中的空气、烟等),呼气 | |
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47 harp | |
n.竖琴;天琴座 | |
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48 panacea | |
n.万灵药;治百病的灵药 | |
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49 centaur | |
n.人首马身的怪物 | |
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50 begot | |
v.为…之生父( beget的过去式 );产生,引起 | |
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51 behold | |
v.看,注视,看到 | |
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52 serene | |
adj. 安详的,宁静的,平静的 | |
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53 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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54 engender | |
v.产生,引起 | |
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55 engendered | |
v.产生(某形势或状况),造成,引起( engender的过去式和过去分词 ) | |
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56 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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57 gliding | |
v. 滑翔 adj. 滑动的 | |
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58 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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59 textures | |
n.手感( texture的名词复数 );质感;口感;(音乐或文学的)谐和统一感 | |
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60 incessant | |
adj.不停的,连续的 | |
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61 serenest | |
serene(沉静的,宁静的,安宁的)的最高级形式 | |
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62 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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63 foully | |
ad.卑鄙地 | |
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64 vaults | |
n.拱顶( vault的名词复数 );地下室;撑物跳高;墓穴 | |
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65 disperse | |
vi.使分散;使消失;vt.分散;驱散 | |
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66 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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67 prop | |
vt.支撑;n.支柱,支撑物;支持者,靠山 | |
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68 secondly | |
adv.第二,其次 | |
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69 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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70 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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71 ooze | |
n.软泥,渗出物;vi.渗出,泄漏;vt.慢慢渗出,流露 | |
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72 glide | |
n./v.溜,滑行;(时间)消逝 | |
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73 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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74 constellations | |
n.星座( constellation的名词复数 );一群杰出人物;一系列(相关的想法、事物);一群(相关的人) | |
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75 wondrous | |
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地 | |
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76 varied | |
adj.多样的,多变化的 | |
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77 respite | |
n.休息,中止,暂缓 | |
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78 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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79 incessantly | |
ad.不停地 | |
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80 descry | |
v.远远看到;发现;责备 | |
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81 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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82 lustrous | |
adj.有光泽的;光辉的 | |
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83 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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84 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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85 glides | |
n.滑行( glide的名词复数 );滑音;音渡;过渡音v.滑动( glide的第三人称单数 );掠过;(鸟或飞机 ) 滑翔 | |
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86 mightily | |
ad.强烈地;非常地 | |
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87 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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88 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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89 thump | |
v.重击,砰然地响;n.重击,重击声 | |
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90 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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91 oblique | |
adj.斜的,倾斜的,无诚意的,不坦率的 | |
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92 idol | |
n.偶像,红人,宠儿 | |
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93 bulge | |
n.突出,膨胀,激增;vt.突出,膨胀 | |
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94 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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95 unison | |
n.步调一致,行动一致 | |
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96 shun | |
vt.避开,回避,避免 | |
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97 joint | |
adj.联合的,共同的;n.关节,接合处;v.连接,贴合 | |
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98 joints | |
接头( joint的名词复数 ); 关节; 公共场所(尤指价格低廉的饮食和娱乐场所) (非正式); 一块烤肉 (英式英语) | |
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99 lustre | |
n.光亮,光泽;荣誉 | |
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100 contagion | |
n.(通过接触的疾病)传染;蔓延 | |
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101 recesses | |
n.壁凹( recess的名词复数 );(工作或业务活动的)中止或暂停期间;学校的课间休息;某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 );将(墙)做成凹形,在(墙)上做壁龛;休息,休会,休庭 | |
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102 possessed | |
adj.疯狂的;拥有的,占有的 | |
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103 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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104 purges | |
清除异己( purge的名词复数 ); 整肃(行动); 清洗; 泻药 | |
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105 scatters | |
v.(使)散开, (使)分散,驱散( scatter的第三人称单数 );撒 | |
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106 sable | |
n.黑貂;adj.黑色的 | |
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107 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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108 denser | |
adj. 不易看透的, 密集的, 浓厚的, 愚钝的 | |
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109 aperture | |
n.孔,隙,窄的缺口 | |
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110 agitate | |
vi.(for,against)煽动,鼓动;vt.搅动 | |
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111 obtuse | |
adj.钝的;愚钝的 | |
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112 semblance | |
n.外貌,外表 | |
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113 bereft | |
adj.被剥夺的 | |
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114 tottering | |
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠 | |
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115 bides | |
v.等待,停留( bide的第三人称单数 );居住;(过去式用bided)等待;面临 | |
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116 bellying | |
鼓出部;鼓鼓囊囊 | |
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117 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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118 caverns | |
大山洞,大洞穴( cavern的名词复数 ) | |
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119 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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120 scents | |
n.香水( scent的名词复数 );气味;(动物的)臭迹;(尤指狗的)嗅觉 | |
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121 biding | |
v.等待,停留( bide的现在分词 );居住;(过去式用bided)等待;面临 | |
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122 gaping | |
adj.口的;张口的;敞口的;多洞穴的v.目瞪口呆地凝视( gape的现在分词 );张开,张大 | |
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123 isle | |
n.小岛,岛 | |
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124 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
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125 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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126 wondrously | |
adv.惊奇地,非常,极其 | |
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127 portico | |
n.柱廊,门廊 | |
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128 albeit | |
conj.即使;纵使;虽然 | |
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129 propped | |
支撑,支持,维持( prop的过去式和过去分词 ) | |
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130 cone | |
n.圆锥体,圆锥形东西,球果 | |
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131 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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132 agog | |
adj.兴奋的,有强烈兴趣的; adv.渴望地 | |
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133 oars | |
n.桨,橹( oar的名词复数 );划手v.划(行)( oar的第三人称单数 ) | |
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134 briny | |
adj.盐水的;很咸的;n.海洋 | |
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135 upwards | |
adv.向上,在更高处...以上 | |
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136 burgeoning | |
adj.迅速成长的,迅速发展的v.发芽,抽枝( burgeon的现在分词 );迅速发展;发(芽),抽(枝) | |
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137 sag | |
v.下垂,下跌,消沉;n.下垂,下跌,凹陷,[航海]随风漂流 | |
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138 repose | |
v.(使)休息;n.安息 | |
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139 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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140 abides | |
容忍( abide的第三人称单数 ); 等候; 逗留; 停留 | |
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141 feigning | |
假装,伪装( feign的现在分词 ); 捏造(借口、理由等) | |
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142 feign | |
vt.假装,佯作 | |
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143 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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144 waive | |
vt.放弃,不坚持(规定、要求、权力等) | |
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145 rebutted | |
v.反驳,驳回( rebut的过去式和过去分词 );击退 | |
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146 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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147 constrained | |
adj.束缚的,节制的 | |
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148 hues | |
色彩( hue的名词复数 ); 色调; 信仰; 观点 | |
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149 unravel | |
v.弄清楚(秘密);拆开,解开,松开 | |
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150 configuration | |
n.结构,布局,形态,(计算机)配置 | |
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151 primal | |
adj.原始的;最重要的 | |
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152 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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153 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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154 shunned | |
v.避开,回避,避免( shun的过去式和过去分词 ) | |
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155 peril | |
n.(严重的)危险;危险的事物 | |
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156 askew | |
adv.斜地;adj.歪斜的 | |
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157 swerve | |
v.突然转向,背离;n.转向,弯曲,背离 | |
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158 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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159 corporeal | |
adj.肉体的,身体的;物质的 | |
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160 distended | |
v.(使)膨胀,肿胀( distend的过去式和过去分词 ) | |
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161 unaware | |
a.不知道的,未意识到的 | |
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162 trump | |
n.王牌,法宝;v.打出王牌,吹喇叭 | |
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163 rumbles | |
隆隆声,辘辘声( rumble的名词复数 ) | |
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164 raucous | |
adj.(声音)沙哑的,粗糙的 | |
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165 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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166 dirge | |
n.哀乐,挽歌,庄重悲哀的乐曲 | |
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167 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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168 conserves | |
n.(含有大块或整块水果的)果酱,蜜饯( conserve的名词复数 )v.保护,保藏,保存( conserve的第三人称单数 ) | |
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169 haps | |
n.粗厚毛披巾;偶然,机会,运气( hap的名词复数 ) | |
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170 encumbered | |
v.妨碍,阻碍,拖累( encumber的过去式和过去分词 ) | |
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171 imprinting | |
n.胚教,铭记(动物生命早期即起作用的一种学习机能);印记 | |
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172 porticoes | |
n.柱廊,(有圆柱的)门廊( portico的名词复数 ) | |
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173 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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174 noted | |
adj.著名的,知名的 | |
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175 revels | |
n.作乐( revel的名词复数 );狂欢;着迷;陶醉v.作乐( revel的第三人称单数 );狂欢;着迷;陶醉 | |
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176 strings | |
n.弦 | |
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177 puckered | |
v.(使某物)起褶子或皱纹( pucker的过去式和过去分词 ) | |
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178 flute | |
n.长笛;v.吹笛 | |
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179 prodigies | |
n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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180 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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181 marvels | |
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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182 prattle | |
n.闲谈;v.(小孩般)天真无邪地说话;发出连续而无意义的声音 | |
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183 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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184 assail | |
v.猛烈攻击,抨击,痛斥 | |
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185 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
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186 apertures | |
n.孔( aperture的名词复数 );隙缝;(照相机的)光圈;孔径 | |
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187 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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188 jumble | |
vt.使混乱,混杂;n.混乱;杂乱的一堆 | |
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189 hubbub | |
n.嘈杂;骚乱 | |
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190 oozy | |
adj.软泥的 | |
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191 delightfully | |
大喜,欣然 | |
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192 delightful | |
adj.令人高兴的,使人快乐的 | |
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193 trickling | |
n.油画底色含油太多而成泡沫状突起v.滴( trickle的现在分词 );淌;使)慢慢走;缓慢移动 | |
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194 delectable | |
adj.使人愉快的;美味的 | |
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195 gnawing | |
a.痛苦的,折磨人的 | |
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196 quails | |
鹌鹑( quail的名词复数 ); 鹌鹑肉 | |
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197 caressingly | |
爱抚地,亲切地 | |
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198 malady | |
n.病,疾病(通常做比喻) | |
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199 nostrils | |
鼻孔( nostril的名词复数 ) | |
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200 impartially | |
adv.公平地,无私地 | |
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201 zephyrs | |
n.和风,微风( zephyr的名词复数 ) | |
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202 saviour | |
n.拯救者,救星 | |
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203 citadel | |
n.城堡;堡垒;避难所 | |
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204 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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205 loathsome | |
adj.讨厌的,令人厌恶的 | |
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206 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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207 clarion | |
n.尖音小号声;尖音小号 | |
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208 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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209 crumbled | |
(把…)弄碎, (使)碎成细屑( crumble的过去式和过去分词 ); 衰落; 坍塌; 损坏 | |
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210 stony | |
adj.石头的,多石头的,冷酷的,无情的 | |
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211 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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212 dallying | |
v.随随便便地对待( dally的现在分词 );不很认真地考虑;浪费时间;调情 | |
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213 scurrying | |
v.急匆匆地走( scurry的现在分词 ) | |
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214 gossamer | |
n.薄纱,游丝 | |
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215 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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216 smite | |
v.重击;彻底击败;n.打;尝试;一点儿 | |
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217 centaurs | |
n.(希腊神话中)半人半马怪物( centaur的名词复数 ) | |
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218 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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219 bosomed | |
胸部的 | |
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220 cohere | |
vt.附着,连贯,一致 | |
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221 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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222 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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223 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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224 languishes | |
长期受苦( languish的第三人称单数 ); 受折磨; 变得(越来越)衰弱; 因渴望而变得憔悴或闷闷不乐 | |
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225 languish | |
vi.变得衰弱无力,失去活力,(植物等)凋萎 | |
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226 feigns | |
假装,伪装( feign的第三人称单数 ); 捏造(借口、理由等) | |
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227 rhythmic | |
adj.有节奏的,有韵律的 | |
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228 inquiry | |
n.打听,询问,调查,查问 | |
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229 crave | |
vt.渴望得到,迫切需要,恳求,请求 | |
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230 whim | |
n.一时的兴致,突然的念头;奇想,幻想 | |
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231 meditating | |
a.沉思的,冥想的 | |
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232 supple | |
adj.柔软的,易弯的,逢迎的,顺从的,灵活的;vt.使柔软,使柔顺,使顺从;vi.变柔软,变柔顺 | |
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233 lurk | |
n.潜伏,潜行;v.潜藏,潜伏,埋伏 | |
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234 conjecture | |
n./v.推测,猜测 | |
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235 snarls | |
n.(动物的)龇牙低吼( snarl的名词复数 );愤怒叫嚷(声);咆哮(声);疼痛叫声v.(指狗)吠,嗥叫, (人)咆哮( snarl的第三人称单数 );咆哮着说,厉声地说 | |
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236 passionately | |
ad.热烈地,激烈地 | |
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237 thighs | |
n.股,大腿( thigh的名词复数 );食用的鸡(等的)腿 | |
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238 interpretation | |
n.解释,说明,描述;艺术处理 | |
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239 inverse | |
adj.相反的,倒转的,反转的;n.相反之物;v.倒转 | |
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240 engenders | |
v.产生(某形势或状况),造成,引起( engender的第三人称单数 ) | |
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241 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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242 rending | |
v.撕碎( rend的现在分词 );分裂;(因愤怒、痛苦等而)揪扯(衣服或头发等);(声音等)刺破 | |
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243 fouling | |
n.(水管、枪筒等中的)污垢v.使污秽( foul的现在分词 );弄脏;击球出界;(通常用废物)弄脏 | |
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244 gore | |
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶 | |
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245 quenching | |
淬火,熄 | |
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246 quench | |
vt.熄灭,扑灭;压制 | |
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247 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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248 vex | |
vt.使烦恼,使苦恼 | |
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249 exhaled | |
v.呼出,发散出( exhale的过去式和过去分词 );吐出(肺中的空气、烟等),呼气 | |
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250 longing | |
n.(for)渴望 | |
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251 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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252 bellies | |
n.肚子( belly的名词复数 );腹部;(物体的)圆形或凸起部份;腹部…形的 | |
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253 quenches | |
解(渴)( quench的第三人称单数 ); 终止(某事物); (用水)扑灭(火焰等); 将(热物体)放入水中急速冷却 | |
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254 parching | |
adj.烘烤似的,焦干似的v.(使)焦干, (使)干透( parch的现在分词 );使(某人)极口渴 | |
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255 scorch | |
v.烧焦,烤焦;高速疾驶;n.烧焦处,焦痕 | |
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256 appeased | |
安抚,抚慰( appease的过去式和过去分词 ); 绥靖(满足另一国的要求以避免战争) | |
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257 penetrates | |
v.穿过( penetrate的第三人称单数 );刺入;了解;渗透 | |
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258 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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259 momentum | |
n.动力,冲力,势头;动量 | |
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260 hoisted | |
把…吊起,升起( hoist的过去式和过去分词 ) | |
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261 crammed | |
adj.塞满的,挤满的;大口地吃;快速贪婪地吃v.把…塞满;填入;临时抱佛脚( cram的过去式) | |
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262 droop | |
v.低垂,下垂;凋萎,萎靡 | |
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263 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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264 drench | |
v.使淋透,使湿透 | |
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265 drenched | |
adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
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266 lurking | |
潜在 | |
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267 lurks | |
n.潜在,潜伏;(lurk的复数形式)vi.潜伏,埋伏(lurk的第三人称单数形式) | |
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268 rekindled | |
v.使再燃( rekindle的过去式和过去分词 ) | |
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269 gusts | |
一阵强风( gust的名词复数 ); (怒、笑等的)爆发; (感情的)迸发; 发作 | |
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270 thumped | |
v.重击, (指心脏)急速跳动( thump的过去式和过去分词 ) | |
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271 lashes | |
n.鞭挞( lash的名词复数 );鞭子;突然猛烈的一击;急速挥动v.鞭打( lash的第三人称单数 );煽动;紧系;怒斥 | |
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272 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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273 deranged | |
adj.疯狂的 | |
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274 eyelids | |
n.眼睑( eyelid的名词复数 );眼睛也不眨一下;不露声色;面不改色 | |
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275 fatigued | |
adj. 疲乏的 | |
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276 bruised | |
[医]青肿的,瘀紫的 | |
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277 frays | |
n.(使布、绳等)磨损,磨破( fray的名词复数 )v.(使布、绳等)磨损,磨破( fray的第三人称单数 ) | |
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278 zest | |
n.乐趣;滋味,风味;兴趣 | |
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279 growl | |
v.(狗等)嗥叫,(炮等)轰鸣;n.嗥叫,轰鸣 | |
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280 sniff | |
vi.嗅…味道;抽鼻涕;对嗤之以鼻,蔑视 | |
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281 scented | |
adj.有香味的;洒香水的;有气味的v.嗅到(scent的过去分词) | |
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282 fawning | |
adj.乞怜的,奉承的v.(尤指狗等)跳过来往人身上蹭以示亲热( fawn的现在分词 );巴结;讨好 | |
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283 beholding | |
v.看,注视( behold的现在分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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284 groves | |
树丛,小树林( grove的名词复数 ) | |
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285 slumbers | |
睡眠,安眠( slumber的名词复数 ) | |
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286 hawks | |
鹰( hawk的名词复数 ); 鹰派人物,主战派人物 | |
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287 succumb | |
v.屈服,屈从;死 | |
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288 wrestle | |
vi.摔跤,角力;搏斗;全力对付 | |
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289 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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290 gnawed | |
咬( gnaw的过去式和过去分词 ); (长时间) 折磨某人; (使)苦恼; (长时间)危害某事物 | |
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291 fangs | |
n.(尤指狗和狼的)长而尖的牙( fang的名词复数 );(蛇的)毒牙;罐座 | |
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292 frenzied | |
a.激怒的;疯狂的 | |
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293 ferment | |
vt.使发酵;n./vt.(使)激动,(使)动乱 | |
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294 ripened | |
v.成熟,使熟( ripen的过去式和过去分词 ) | |
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295 goad | |
n.刺棒,刺痛物;激励;vt.激励,刺激 | |
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296 potent | |
adj.强有力的,有权势的;有效力的 | |
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297 irritation | |
n.激怒,恼怒,生气 | |
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298 spurt | |
v.喷出;突然进发;突然兴隆 | |
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299 abodes | |
住所( abode的名词复数 ); 公寓; (在某地的)暂住; 逗留 | |
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300 goaded | |
v.刺激( goad的过去式和过去分词 );激励;(用尖棒)驱赶;驱使(或怂恿、刺激)某人 | |
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301 swell | |
vi.膨胀,肿胀;增长,增强 | |
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302 yearns | |
渴望,切盼,向往( yearn的第三人称单数 ) | |
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303 spurts | |
短暂而突然的活动或努力( spurt的名词复数 ); 突然奋起 | |
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304 foe | |
n.敌人,仇敌 | |
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305 shafts | |
n.轴( shaft的名词复数 );(箭、高尔夫球棒等的)杆;通风井;一阵(疼痛、害怕等) | |
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306 darting | |
v.投掷,投射( dart的现在分词 );向前冲,飞奔 | |
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307 craving | |
n.渴望,热望 | |
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308 presage | |
n.预感,不祥感;v.预示 | |
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309 lures | |
吸引力,魅力(lure的复数形式) | |
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310 trickled | |
v.滴( trickle的过去式和过去分词 );淌;使)慢慢走;缓慢移动 | |
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311 behooves | |
n.利益,好处( behoof的名词复数 )v.适宜( behoove的第三人称单数 ) | |
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312 vent | |
n.通风口,排放口;开衩;vt.表达,发泄 | |
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313 sperm | |
n.精子,精液 | |
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314 sundry | |
adj.各式各样的,种种的 | |
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315 inevitable | |
adj.不可避免的,必然发生的 | |
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316 ulcer | |
n.溃疡,腐坏物 | |
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317 inveteracy | |
n.根深蒂固,积习 | |
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318 swells | |
增强( swell的第三人称单数 ); 肿胀; (使)凸出; 充满(激情) | |
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319 tumults | |
吵闹( tumult的名词复数 ); 喧哗; 激动的吵闹声; 心烦意乱 | |
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320 restive | |
adj.不安宁的,不安静的 | |
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321 underneath | |
adj.在...下面,在...底下;adv.在下面 | |
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322 subdues | |
征服( subdue的第三人称单数 ); 克制; 制服 | |
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323 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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324 curb | |
n.场外证券市场,场外交易;vt.制止,抑制 | |
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325 glutted | |
v.吃得过多( glut的过去式和过去分词 );(对胃口、欲望等)纵情满足;使厌腻;塞满 | |
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326 toils | |
网 | |
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327 gulps | |
n.一大口(尤指液体)( gulp的名词复数 )v.狼吞虎咽地吃,吞咽( gulp的第三人称单数 );大口地吸(气);哽住 | |
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328 torrent | |
n.激流,洪流;爆发,(话语等的)连发 | |
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329 deludes | |
v.欺骗,哄骗( delude的第三人称单数 ) | |
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330 sate | |
v.使充分满足 | |
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331 mingle | |
vt.使混合,使相混;vi.混合起来;相交往 | |
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332 subjugate | |
v.征服;抑制 | |
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333 squander | |
v.浪费,挥霍 | |
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334 travail | |
n.阵痛;努力 | |
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335 wane | |
n.衰微,亏缺,变弱;v.变小,亏缺,呈下弦 | |
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336 futile | |
adj.无效的,无用的,无希望的 | |
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337 tapestries | |
n.挂毯( tapestry的名词复数 );绣帷,织锦v.用挂毯(或绣帷)装饰( tapestry的第三人称单数 ) | |
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338 viands | |
n.食品,食物 | |
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339 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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340 gnaws | |
咬( gnaw的第三人称单数 ); (长时间) 折磨某人; (使)苦恼; (长时间)危害某事物 | |
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341 remorse | |
n.痛恨,悔恨,自责 | |
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342 cleaving | |
v.劈开,剁开,割开( cleave的现在分词 ) | |
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343 darts | |
n.掷飞镖游戏;飞镖( dart的名词复数 );急驰,飞奔v.投掷,投射( dart的第三人称单数 );向前冲,飞奔 | |
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344 prospering | |
成功,兴旺( prosper的现在分词 ) | |
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345 snares | |
n.陷阱( snare的名词复数 );圈套;诱人遭受失败(丢脸、损失等)的东西;诱惑物v.用罗网捕捉,诱陷,陷害( snare的第三人称单数 ) | |
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346 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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348 blemishes | |
n.(身体的)瘢点( blemish的名词复数 );伤疤;瑕疵;污点 | |
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349 dame | |
n.女士 | |
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350 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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351 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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352 placate | |
v.抚慰,平息(愤怒) | |
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353 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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354 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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355 sinewy | |
adj.多腱的,强壮有力的 | |
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356 admiration | |
n.钦佩,赞美,羡慕 | |
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357 garrulous | |
adj.唠叨的,多话的 | |
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358 protuberant | |
adj.突出的,隆起的 | |
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359 luscious | |
adj.美味的;芬芳的;肉感的,引与性欲的 | |
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360 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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361 giggle | |
n.痴笑,咯咯地笑;v.咯咯地笑着说 | |
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362 haughty | |
adj.傲慢的,高傲的 | |
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363 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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364 fatuity | |
n.愚蠢,愚昧 | |
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365 graceful | |
adj.优美的,优雅的;得体的 | |
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366 feigned | |
a.假装的,不真诚的 | |
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367 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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368 incites | |
刺激,激励,煽动( incite的第三人称单数 ) | |
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369 mingling | |
adj.混合的 | |
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370 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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371 goads | |
n.赶牲口的尖棒( goad的名词复数 )v.刺激( goad的第三人称单数 );激励;(用尖棒)驱赶;驱使(或怂恿、刺激)某人 | |
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372 likeness | |
n.相像,相似(之处) | |
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373 concealed | |
a.隐藏的,隐蔽的 | |
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374 paternal | |
adj.父亲的,像父亲的,父系的,父方的 | |
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375 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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376 sterile | |
adj.不毛的,不孕的,无菌的,枯燥的,贫瘠的 | |
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377 watery | |
adj.有水的,水汪汪的;湿的,湿润的 | |
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378 cleave | |
v.(clave;cleaved)粘着,粘住;坚持;依恋 | |
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379 trickles | |
n.细流( trickle的名词复数 );稀稀疏疏缓慢来往的东西v.滴( trickle的第三人称单数 );淌;使)慢慢走;缓慢移动 | |
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380 abortively | |
adv.落空地;失败地;流产地 | |
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381 progeny | |
n.后代,子孙;结果 | |
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382 bulwark | |
n.堡垒,保障,防御 | |
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383 postured | |
做出某种姿势( posture的过去式和过去分词 ) | |
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384 joyously | |
ad.快乐地, 高兴地 | |
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385 furrow | |
n.沟;垄沟;轨迹;车辙;皱纹 | |
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386 deflects | |
(使)偏斜, (使)偏离, (使)转向( deflect的第三人称单数 ) | |
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387 pregnancy | |
n.怀孕,怀孕期 | |
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388 scanty | |
adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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389 accustom | |
vt.使适应,使习惯 | |
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390 smitten | |
猛打,重击,打击( smite的过去分词 ) | |
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