Worthy2 the majesty3 of these great finds?
Or who in words so strong that he can frame
The fit laudations for deserts of him
Who left us heritors of such vast prizes,
By his own breast discovered and sought out? —
There shall be none, methinks, of mortal stock.
For if must needs be named for him the name
Demanded by the now known majesty
Of these high matters, then a god was he —
Hear me, illustrious Memmius — a god;
Who first and chief found out that plan of life
Which now is called philosophy, and who
By cunning craft, out of such mighty5 waves,
Out of such mighty darkness, moored6 life
In havens7 so serene8, in light so clear.
Compare those old discoveries divine
Of others: lo, according to the tale,
Ceres established for mortality
The grain, and Bacchus juice of vine-born grape,
Though life might yet without these things abide9,
Even as report saith now some peoples live.
But man’s well-being10 was impossible
Without a breast all free. Wherefore the more
That man doth justly seem to us a god,
From whom sweet solaces12 of life, afar
Distributed o’er populous13 domains14,
Now soothe16 the minds of men. But if thou thinkest
Labours of Hercules excel the same,
Much farther from true reasoning thou farest.
For what could hurt us now that mighty maw
Of Nemeaean Lion, or what the Boar
Who bristled17 in Arcadia? Or, again,
O what could Cretan Bull, or Hydra18, pest
Of Lerna, fenced with vipers19 venomous?
Or what the triple-breasted power of her
The three-fold Geryon . . .
The sojourners in the Stymphalian fens20
So dreadfully offend us, or the Steeds
Of Thracian Diomedes breathing fire
From out their nostrils22 off along the zones
Bistonian and Ismarian? And the Snake,
The dread21 fierce gazer, guardian23 of the golden
And gleaming apples of the Hesperides,
Coiled round the tree-trunk with tremendous bulk,
O what, again, could he inflict24 on us
Along the Atlantic shore and wastes of sea? —
Where neither one of us approacheth nigh
Nor no barbarian25 ventures. And the rest
Of all those monsters slain26, even if alive,
Unconquered still, what injury could they do?
None, as I guess. For so the glutted27 earth
Swarms28 even now with savage29 beasts, even now
Is filled with anxious terrors through the woods
And mighty mountains and the forest deeps —
Quarters ’tis ours in general to avoid.
But lest the breast be purged30, what conflicts then,
What perils31, must bosom33, in our own despite!
O then how great and keen the cares of lust4
That split the man distraught! How great the fears!
And lo, the pride, grim greed, and wantonness —
How great the slaughters34 in their train! and lo,
Debaucheries and every breed of sloth36!
Therefore that man who subjugated37 these,
And from the mind expelled, by words indeed,
Not arms, O shall it not be seemly him
To dignify38 by ranking with the gods? —
And all the more since he was wont39 to give,
Concerning the immortal40 gods themselves,
Many pronouncements with a tongue divine,
And to unfold by his pronouncements all
The nature of the world.
Argument of the Book and New Proem Against a Teleological41 Concept
And walking now
In his own footprints, I do follow through
His reasonings, and with pronouncements teach
The covenant42 whereby all things are framed,
How under that covenant they must abide
Nor ever prevail to abrogate44 the aeons’
Inexorable decrees — how (as we’ve found),
In class of mortal objects, o’er all else,
The mind exists of earth-born frame create
And impotent unscathed to abide
Across the mighty aeons, and how come
In sleep those idol-apparitions,
That so befool intelligence when we
Do seem to view a man whom life has left.
Thus far we’ve gone; the order of my plan
Hath brought me now unto the point where I
Must make report how, too, the universe
Consists of mortal body, born in time,
And in what modes that congregated45 stuff
Established itself as earth and sky,
Ocean, and stars, and sun, and ball of moon;
And then what living creatures rose from out
The old telluric places, and what ones
Were never born at all; and in what mode
The human race began to name its things
And use the varied47 speech from man to man;
And in what modes hath bosomed48 in their breasts
That awe49 of gods, which halloweth in all lands
Fanes, altars, groves50, lakes, idols51 of the gods.
Also I shall untangle by what power
The steersman nature guides the sun’s courses,
And the meanderings of the moon, lest we,
Percase, should fancy that of own free will
They circle their perennial54 courses round,
Timing55 their motions for increase of crops
And living creatures, or lest we should think
They roll along by any plan of gods.
For even those men who have learned full well
That godheads lead a long life free of care,
If yet meanwhile they wonder by what plan
Things can go on (and chiefly yon high things
Observed o’erhead on the ethereal coasts),
Again are hurried back unto the fears
Of old religion and adopt again
Harsh masters, deemed almighty56 — wretched men,
Unwitting what can be and what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
But for the rest — lest we delay thee here
Longer by empty promises — behold57,
Before all else, the seas, the lands, the sky:
O Memmius, their threefold nature, lo,
Their bodies three, three aspects so unlike,
Three frames so vast, a single day shall give
Unto annihilation! Then shall crash
That massive form and fabric58 of the world
Sustained so many aeons! Nor do I
Fail to perceive how strange and marvellous
This fact must strike the intellect of man —
Annihilation of the sky and earth
That is to be — and with what toil60 of words
’Tis mine to prove the same; as happens oft
When once ye offer to man’s listening ears
Something before unheard of, but may not
Subject it to the view of eyes for him
Nor put it into hand — the sight and touch,
Whereby the opened highways of belief
Lead most directly into human breast
And regions of intelligence. But yet
I will speak out. The fact itself, perchance,
Will force belief in these my words, and thou
Mayst see, in little time, tremendously
With risen commotions62 of the lands all things
Quaking to pieces — which afar from us
May she, the steersman Nature, guide: and may
Reason, O rather than the fact itself,
Persuade us that all things can be o’erthrown
And sink with awful-sounding breakage down!
But ere on this I take a step to utter
Oracles63 holier and soundlier based
Than ever the Pythian pronounced for men
From out the tripod and the Delphian laurel,
I will unfold for thee with learned words
Many a consolation64, lest perchance,
Still bridled65 by religion, thou suppose
Lands, sun, and sky, sea, constellations66, moon,
Must dure forever, as of frame divine —
And so conclude that it is just that those,
(After the manner of the Giants), should all
Pay the huge penalties for monstrous67 crime,
Who by their reasonings do overshake
The ramparts of the universe and wish
There to put out the splendid sun of heaven,
Branding with mortal talk immortal things —
Though these same things are even so far removed
From any touch of deity69 and seem
So far unworthy of numbering with the gods,
That well they may be thought to furnish rather
A goodly instance of the sort of things
That lack the living motion, living sense.
For sure ’tis quite beside the mark to think
That judgment70 and the nature of the mind
In any kind of body can exist —
Just as in ether can’t exist a tree,
Nor clouds in the salt sea, nor in the fields
Can fishes live, nor blood in timber be,
Nor sap in boulders71: fixed72 and arranged
Where everything may grow and have its place.
Thus nature of mind cannot arise alone
Without the body, nor have its being far
From thews and blood. Yet if ’twere possible? —
Much rather might this very power of mind
Be in the head, the shoulders, or the heels,
And, born in any part soever, yet
In the same man, in the same vessel75 abide
But since within this body even of ours
Stands fixed and appears arranged sure
Where soul and mind can each exist and grow,
Deny we must the more that they can dure
Outside the body and the breathing form
In rotting clods of earth, in the sun’s fire,
In water, or in ether’s skiey coasts.
Therefore these things no whit76 are furnished
With sense divine, since never can they be
With life-force quickened.
Likewise, thou canst ne’er
Believe the sacred seats of gods are here
In any regions of this mundane77 world;
Indeed, the nature of the gods, so subtle,
So far removed from these our senses, scarce
Is seen even by intelligence of mind.
And since they’ve ever eluded78 touch and thrust
Of human hands, they cannot reach to grasp
Aught tangible79 to us. For what may not
Itself be touched in turn can never touch.
Wherefore, besides, also their seats must be
Unlike these seats of ours — even subtle too,
As meet for subtle essence — as I’ll prove
Hereafter unto thee with large discourse80.
Further, to say that for the sake of men
They willed to prepare this world’s magnificence,
And that ’tis therefore duty and behoof
To praise the work of gods as worthy praise,
And that ’tis sacrilege for men to shake
Ever by any force from out their seats
What hath been stablished by the Forethought old
To everlasting81 for races of mankind,
And that ’tis sacrilege to assault by words
And overtopple all from base to beam —
Memmius, such notions to concoct82 and pile,
Is verily — to dote. Our gratefulness,
O what emoluments83 could it confer
Upon Immortals84 and upon the Blessed
That they should take a step to manage aught
For sake of us? Or what new factor could,
After so long a time, inveigle85 them —
The hitherto reposeful86 — to desire
To change their former life? For rather he
Whom old things chafe87 seems likely to rejoice
At new; but one that in fore11-passed time
Hath chanced upon no ill, through goodly years,
O what could ever enkindle in such an one
Passion for strange experiment? Or what
The evil for us, if we had ne’er been born? —
As though, forsooth, in darkling realms and woe88
Our life were lying till should dawn at last
The day-spring of creation! Whosoever
Hath been begotten89 wills perforce to stay
In life, so long as fond delight detains;
But whoso ne’er hath tasted love of life,
And ne’er was in the count of living things,
What hurts it him that he was never born?
Whence, further, first was planted in the gods
The archetype for gendering the world
And the fore-notion of what man is like,
So that they knew and pre-conceived with mind
Just what they wished to make? Or how were known
Ever the energies of primal91 germs,
And what those germs, by interchange of place,
Could thus produce, if nature’s self had not
Given example for creating all?
For in such wise primordials of things,
Many in many modes, astir by blows
From immemorial aeons, in motion too
By their own weights, have evermore been wont
To be so borne along and in all modes
To meet together and to try all sorts
Which, by combining one with other, they
Are powerful to create, that thus it is
No marvel59 now, if they have also fallen
Into arrangements such, and if they’ve passed
Into vibrations93 such, as those whereby
This sum of things is carried on to-day
By fixed renewal94. But knew I never what
The seeds primordial92 were, yet would I dare
This to affirm, even from deep judgments95 based
Upon the ways and conduct of the skies —
This to maintain by many a fact besides —
That in no wise the nature of all things
For us was fashioned by a power divine —
So great the faults it stands encumbered96 with.
First, mark all regions which are overarched
By the prodigious97 reaches of the sky:
One yawning part thereof the mountain-chains
And forests of the beasts do have and hold;
And cliffs, and desert fens, and wastes of sea
(Which sunder98 afar the beaches of the lands)
Possess it merely; and, again, thereof
Well-nigh two-thirds intolerable heat
And a perpetual fall of frost doth rob
From mortal kind. And what is left to till,
Even that the force of nature would o’errun
With brambles, did not human force oppose —
Long wont for livelihood99 to groan100 and sweat
Over the two-pronged mattock and to cleave101
The soil in twain by pressing on the plough.
. . . . . .
Unless, by the ploughshare turning the fruitful clods
And kneading the mould, we quicken into birth,
[The crops] spontaneously could not come up
Into the free bright air. Even then sometimes,
When things acquired by the sternest toil
Are now in leaf, are now in blossom all,
Either the skiey sun with baneful102 heats
Parches103, or sudden rains or chilling rime68
Destroys, or flaws of winds with furious whirl
Torment104 and twist. Beside these matters, why
Doth nature feed and foster on land and sea
The dreadful breed of savage beasts, the foes106
Of the human clan107? Why do the seasons bring
Distempers with them? Wherefore stalks at large
Death, so untimely? Then, again, the babe,
Like to the castaway of the raging surf,
Lies naked on the ground, speechless, in want
Of every help for life, when nature first
Hath poured him forth108 upon the shores of light
With birth-pangs109 from within the mother’s womb,
And with a plaintive110 wail111 he fills the place —
As well befitting one for whom remains112
In life a journey through so many ills.
But all the flocks and herds113 and all wild beasts
Come forth and grow, nor need the little rattles114,
Nor must be treated to the humouring nurse’s
Dear, broken chatter115; nor seek they divers116 clothes
To suit the changing skies; nor need, in fine,
Nor arms, nor lofty ramparts, wherewithal
Their own to guard — because the earth herself
And nature, artificer of the world, bring forth
Aboundingly all things for all.
The World is Not Eternal
And first,
Since body of earth and water, air’s light breath,
And fiery118 exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable119 frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest120 members and the parts of this
Our world consumed and begot90 again,
’Tis mine to know that also sky above
And earth beneath began of old in time
And shall in time go under to disaster.
And lest in these affairs thou deemest me
To have seized upon this point by sleight121 to serve
My own caprice — because I have assumed
That earth and fire are mortal things indeed,
And have not doubted water and the air
Both perish too and have affirmed the same
To be again begotten and wax big —
Mark well the argument: in first place, lo,
Some certain parts of earth, grievously parched122
By unremitting suns, and trampled123 on
By a vast throng125 of feet, exhale126 abroad
A powdery haze127 and flying clouds of dust,
Which the stout128 winds disperse129 in the whole air.
A part, moreover, of her sod and soil
Is summoned to inundation130 by the rains;
And rivers graze and gouge131 the banks away.
Besides, whatever takes a part its own
In fostering and increasing [aught] . . .
. . . . . .
Is rendered back; and since, beyond a doubt,
Earth, the all-mother, is beheld133 to be
Likewise the common sepulchre of things,
Therefore thou seest her minished of her plenty,
And then again augmented134 with new growth.
And for the rest, that sea, and streams, and springs
Forever with new waters overflow135,
And that perennially136 the fluids well,
Needeth no words — the mighty flux137 itself
Of multitudinous waters round about
Declareth this. But whatso water first
Streams up is ever straightway carried off,
And thus it comes to pass that all in all
There is no overflow; in part because
The burly winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas; in part because
The water is diffused138 underground
Through all the lands. The brine is filtered off,
And then the liquid stuff seeps139 back again
And all regathers at the river-heads,
Whence in fresh-water currents on it flows
Over the lands, adown the channels which
Were cleft140 erstwhile and erstwhile bore along
The liquid-footed floods.
Now, then, of air
I’ll speak, which hour by hour in all its body
Is changed innumerably. For whatso’er
Streams up in dust or vapour off of things,
The same is all and always borne along
Into the mighty ocean of the air;
And did not air in turn restore to things
Bodies, and thus recruit them as they stream,
All things by this time had resolved been
And changed into air. Therefore it never
Ceases to be engendered141 off of things
And to return to things, since verily
In constant flux do all things stream.
Likewise,
The abounding117 well-spring of the liquid light,
The ethereal sun, doth flood the heaven o’er
With constant flux of radiance ever new,
And with fresh light supplies the place of light,
Upon the instant. For whatever effulgence142
Hath first streamed off, no matter where it falls,
Is lost unto the sun. And this ’tis thine
To know from these examples: soon as clouds
Have first begun to under-pass the sun,
And, as it were, to rend132 the rays of light
In twain, at once the lower part of them
Is lost entire, and earth is overcast143
Where’er the thunderheads are rolled along —
So know thou mayst that things forever need
A fresh replenishment144 of gleam and glow,
And each effulgence, foremost flashed forth,
Perisheth one by one. Nor otherwise
Can things be seen in sunlight, lest alway
The fountain-head of light supply new light.
Indeed your earthly beacons145 of the night,
The hanging lampions and the torches, bright
With darting146 gleams and dense148 with livid soot15,
Do hurry in like manner to supply
With ministering heat new light amain;
Are all alive to quiver with their fires —
Are so alive, that thus the light ne’er leaves
The spots it shines on, as if rent in twain:
So speedily is its destruction veiled
By the swift birth of flame from all the fires.
Thus, then, we must suppose that sun and moon
And stars dart147 forth their light from under-births
Ever and ever new, and whatso flames
First rise do perish always one by one —
Lest, haply, thou shouldst think they each endure
Inviolable.
Again, perceivest not
How stones are also conquered by Time? —
Not how the lofty towers ruin down,
And boulders crumble149? — Not how shrines150 of gods
And idols crack outworn? — Nor how indeed
The holy Influence hath yet no power
There to postpone151 the Terminals of Fate,
Or headway make ‘gainst Nature’s fixed decrees?
Again, behold we not the monuments
Of heroes, now in ruins, asking us,
In their turn likewise, if we don’t believe
They also age with eld? Behold we not
The rended basalt ruining amain
Down from the lofty mountains, powerless
To dure and dree the mighty forces there
Of finite time? — for they would never fall
Rended asudden, if from infinite Past
They had prevailed against all engin’ries
Of the assaulting aeons, with no crash.
Again, now look at This, which round, above,
Contains the whole earth in its one embrace:
If from itself it procreates all things —
As some men tell — and takes them to itself
When once destroyed, entirely152 must it be
Of mortal birth and body; for whate’er
From out itself giveth to other things
Increase and food, the same perforce must be
Minished, and then recruited when it takes
Things back into itself.
Besides all this,
If there had been no origin-in-birth
Of lands and sky, and they had ever been
The everlasting, why, ere Theban war
And obsequies of Troy, have other bards153
Not also chanted other high affairs?
Whither have sunk so oft so many deeds
Of heroes? Why do those deeds live no more,
Ingrafted in eternal monuments
Of glory? Verily, I guess, because
The Sum is new, and of a recent date
The nature of our universe, and had
Not long ago its own exordium.
Wherefore, even now some arts are being still
Refined, still increased: now unto ships
Is being added many a new device;
And but the other day musician-folk
Gave birth to melic sounds of organing;
And, then, this nature, this account of things
Hath been discovered latterly, and I
Myself have been discovered only now,
As first among the first, able to turn
The same into ancestral Roman speech.
Yet if, percase, thou deemest that ere this
Existed all things even the same, but that
Perished the cycles of the human race
In fiery exhalations, or cities fell
By some tremendous quaking of the world,
Or rivers in fury, after constant rains,
Had plunged155 forth across the lands of earth
And whelmed the towns — then, all the more must thou
Confess, defeated by the argument,
That there shall be annihilation too
Of lands and sky. For at a time when things
Were being taxed by maladies so great,
And so great perils, if some cause more fell
Had then assailed156 them, far and wide they would
Have gone to disaster and supreme157 collapse158.
And by no other reasoning are we
Seen to be mortal, save that all of us
Sicken in turn with those same maladies
With which have sickened in the past those men
Whom nature hath removed from life.
Again,
Whatever abides159 eternal must indeed
Either repel160 all strokes, because ’tis made
Of solid body, and permit no entrance
Of aught with power to sunder from within
The parts compact — as are those seeds of stuff
Whose nature we’ve exhibited before;
Or else be able to endure through time
For this: because they are from blows exempt161,
As is the void, the which abides untouched,
Unsmit by any stroke; or else because
There is no room around, whereto things can,
As ’twere, depart in dissolution all —
Even as the sum of sums eternal is,
Without or place beyond whereto things may
Asunder162 fly, or bodies which can smite163,
And thus dissolve them by the blows of might.
But not of solid body, as I’ve shown,
Exists the nature of the world, because
In things is intermingled there a void;
Nor is the world yet as the void, nor are,
Moreover, bodies lacking which, percase,
Rising from out the infinite, can fell
With fury-whirlwinds all this sum of things,
Or bring upon them other cataclysm164
Of peril32 strange; and yonder, too, abides
The infinite space and the profound abyss —
Whereinto, lo, the ramparts of the world
Can yet be shivered. Or some other power
Can pound upon them till they perish all.
Thus is the door of doom166, O nowise barred
Against the sky, against the sun and earth
And deep-sea waters, but wide open stands
And gloats upon them, monstrous and agape.
Wherefore, again, ’tis needful to confess
That these same things are born in time; for things
Which are of mortal body could indeed
Never from infinite past until to-day
Have spurned168 the multitudinous assaults
Of the immeasurable aeons old.
Again, since battle so fiercely one with other
The four most mighty members the world,
Aroused in an all unholy war,
Seest not that there may be for them an end
Of the long strife169? — Or when the skiey sun
And all the heat have won dominion170 o’er
The sucked-up waters all? — And this they try
Still to accomplish, though as yet they fail —
For so aboundingly the streams supply
New store of waters that ’tis rather they
Who menace the world with inundations vast
From forth the unplumbed chasms171 of the sea.
But vain — since winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas and trust their power
To dry up all, before the waters can
Arrive at the end of their endeavouring.
Breathing such vasty warfare172, they contend
In balanced strife the one with other still
Concerning mighty issues — though indeed
The fire was once the more victorious173,
And once — as goes the tale — the water won
A kingdom in the fields. For fire o’ermastered
And licked up many things and burnt away,
What time the impetuous horses of the Sun
Snatched Phaethon headlong from his skiey road
Down the whole ether and over all the lands.
But the omnipotent174 Father in keen wrath175
Then with the sudden smite of thunderbolt
Did hurl176 the mighty-minded hero off
Those horses to the earth. And Sol, his sire,
Meeting him as he fell, caught up in hand
The ever-blazing lampion of the world,
And drave together the pell-mell horses there
And yoked178 them all a-tremble, and amain,
Steering179 them over along their own old road,
Restored the cosmos180 — as forsooth we hear
From songs of ancient poets of the Greeks —
A tale too far away from truth, meseems.
For fire can win when from the infinite
Has risen a larger throng of particles
Of fiery stuff; and then its powers succumb181,
Somehow subdued182 again, or else at last
It shrivels in torrid atmospheres the world.
And whilom water too began to win —
As goes the story — when it overwhelmed
The lives of men with billows; and thereafter,
When all that force of water-stuff which forth
From out the infinite had risen up
Did now retire, as somehow turned aside,
The rain-storms stopped, and streams their fury checked.
Formation of the World and Astronomical184 Questions
But in what modes that conflux of first-stuff
Did found the multitudinous universe
Of earth, and sky, and the unfathomed deeps
Of ocean, and courses of the sun and moon,
I’ll now in order tell. For of a truth
Neither by counsel did the primal germs
‘Stablish themselves, as by keen act of mind,
Each in its proper place; nor did they make,
Forsooth, a compact how each germ should move;
But, lo, because primordials of things,
Many in many modes, astir by blows
From immemorial aeons, in motion too
By their own weights, have evermore been wont
To be so borne along and in all modes
To meet together and to try all sorts
Which, by combining one with other, they
Are powerful to create: because of this
It comes to pass that those primordials,
Diffused far and wide through mighty aeons,
The while they unions try, and motions too,
Of every kind, meet at the last amain,
And so become oft the commencements fit
Of mighty things — earth, sea, and sky, and race
Of living creatures.
In that long-ago
The wheel of the sun could nowhere be discerned
Flying far up with its abounding blaze,
Nor constellations of the mighty world,
Nor ocean, nor heaven, nor even earth nor air.
Nor aught of things like unto things of ours
Could then be seen — but only some strange storm
And a prodigious hurly-burly mass
Compounded of all kinds of primal germs,
Whose battling discords186 in disorder187 kept
Interstices, and paths, coherencies,
And weights, and blows, encounterings, and motions,
Because, by reason of their forms unlike
And varied shapes, they could not all thuswise
Remain conjoined nor harmoniously189
Have interplay of movements. But from there
Portions began to fly asunder, and like
With like to join, and to block out a world,
And to divide its members and dispose
Its mightier190 parts — that is, to set secure
The lofty heavens from the lands, and cause
The sea to spread with waters separate,
And fires of ether separate and pure
Likewise to congregate46 apart.
For, lo,
First came together the earthy particles
(As being heavy and intertangled) there
In the mid191-region, and all began to take
The lowest abodes192; and ever the more they got
One with another intertangled, the more
They pressed from out their mass those particles
Which were to form the sea, the stars, the sun,
And moon, and ramparts of the mighty world —
For these consist of seeds more smooth and round
And of much smaller elements than earth.
And thus it was that ether, fraught193 with fire,
First broke away from out the earthen parts,
Athrough the innumerable pores of earth,
And raised itself aloft, and with itself
Bore lightly off the many starry194 fires;
And not far otherwise we often see
. . . . . .
And the still lakes and the perennial streams
Exhale a mist, and even as earth herself
Is seen at times to smoke, when first at dawn
The light of the sun, the many-rayed, begins
To redden into gold, over the grass
Begemmed with dew. When all of these are brought
Together overhead, the clouds on high
With now concreted body weave a cover
Beneath the heavens. And thuswise ether too,
Light and diffusive195, with concreted body
On all sides spread, on all sides bent196 itself
Into a dome197, and, far and wide diffused
On unto every region on all sides,
Thus hedged all else within its greedy clasp.
Hard upon ether came the origins
Of sun and moon, whose globes revolve198 in air
Midway between the earth and mightiest ether —
For neither took them, since they weighed too little
To sink and settle, but too much to glide199
Along the upmost shores; and yet they are
In such a wise midway between the twain
As ever to whirl their living bodies round,
And ever to dure as parts of the wide Whole;
In the same fashion as certain members may
In us remain at rest, whilst others move.
When, then, these substances had been withdrawn200,
Amain the earth, where now extend the vast
Cerulean zones of all the level seas,
Caved in, and down along the hollows poured
The whirlpools of her brine; and day by day
The more the tides of ether and rays of sun
On every side constrained202 into one mass
The earth by lashing203 it again, again,
Upon its outer edges (so that then,
Being thus beat upon, ’twas all condensed
About its proper centre), ever the more
The salty sweat, from out its body squeezed,
Augmented ocean and the fields of foam204
By seeping205 through its frame, and all the more
Those many particles of heat and air
Escaping, began to fly aloft, and form,
By condensation206 there afar from earth,
The high refulgent207 circuits of the heavens.
The plains began to sink, and windy slopes
Of the high mountains to increase; for rocks
Could not subside208, nor all the parts of ground
Settle alike to one same level there.
Thus, then, the massy weight of earth stood firm
With now concreted body, when (as ’twere)
All of the slime of the world, heavy and gross,
Had run together and settled at the bottom,
Like lees or bilge. Then ocean, then the air,
Then ether herself, the fraught-with-fire, were all
Left with their liquid bodies pure and free,
And each more lighter209 than the next below;
And ether, most light and liquid of the three,
Floats on above the long aerial winds,
Nor with the brawling211 of the winds of air
Mingles212 its liquid body. It doth leave
All there — those under-realms below her heights —
There to be overset in whirlwinds wild —
Doth leave all there to brawl210 in wayward gusts213,
Whilst, gliding214 with a fixed impulse still,
Itself it bears its fires along. For, lo,
That ether can flow thus steadily215 on, on,
With one unaltered urge, the Pontus proves —
That sea which floweth forth with fixed tides,
Keeping one onward216 tenor217 as it glides218.
And that the earth may there abide at rest
In the mid-region of the world, it needs
Must vanish bit by bit in weight and lessen219,
And have another substance underneath220,
Conjoined to it from its earliest age
In linked unison221 with the vasty world’s
Realms of the air in which it roots and lives.
On this account, the earth is not a load,
Nor presses down on winds of air beneath;
Even as unto a man his members be
Without all weight — the head is not a load
Unto the neck; nor do we feel the whole
Weight of the body to centre in the feet.
But whatso weights come on us from without,
Weights laid upon us, these harass222 and chafe,
Though often far lighter. For to such degree
It matters always what the innate223 powers
Of any given thing may be. The earth
Was, then, no alien substance fetched amain,
And from no alien firmament224 cast down
On alien air; but was conceived, like air,
In the first origin of this the world,
As a fixed portion of the same, as now
Our members are seen to be a part of us.
Besides, the earth, when of a sudden shook
By the big thunder, doth with her motion shake
All that’s above her — which she ne’er could do
By any means, were earth not bounden fast
Unto the great world’s realms of air and sky:
For they cohere188 together with common roots,
Conjoined both, even from their earliest age,
In linked unison. Aye, seest thou not
That this most subtle energy of soul
Supports our body, though so heavy a weight —
Because, indeed, ’tis with it so conjoined
In linked unison? What power, in sum,
Can raise with agile225 leap our body aloft,
Save energy of mind which steers53 the limbs?
Now seest thou not how powerful may be
A subtle nature, when conjoined it is
With heavy body, as air is with the earth
Conjoined, and energy of mind with us?
Now let us sing what makes the stars to move.
In first place, if the mighty sphere of heaven
Revolveth round, then needs we must aver226
That on the upper and the under pole
Presses a certain air, and from without
Confines them and encloseth at each end;
And that, moreover, another air above
Streams on athwart the top of the sphere and tends
In same direction as are rolled along
The glittering stars of the eternal world;
Or that another still streams on below
To whirl the sphere from under up and on
In opposite direction — as we see
The rivers turn the wheels and water-scoops.
It may be also that the heavens do all
Remain at rest, whilst yet are borne along
The lucid227 constellations; either because
Swift tides of ether are by sky enclosed,
And whirl around, seeking a passage out,
And everywhere make roll the starry fires
Through the Summanian regions of the sky;
Or else because some air, streaming along
From an eternal quarter off beyond,
Whileth the driven fires, or, then, because
The fires themselves have power to creep along,
Going wherever their food invites and calls,
And feeding their flaming bodies everywhere
Throughout the sky. Yet which of these is cause
In this our world ’tis hard to say for sure;
But what can be throughout the universe,
In divers worlds on divers plan create,
This only do I show, and follow on
To assign unto the motions of the stars
Even several causes which ’tis possible
Exist throughout the universal All;
Of which yet one must be the cause even here
Which maketh motion for our constellations.
Yet to decide which one of them it be
Is not the least the business of a man
Advancing step by cautious step, as I.
Nor can the sun’s wheel larger be by much
Nor its own blaze much less than either seems
Unto our senses. For from whatso spaces
Fires have the power on us to cast their beams
And blow their scorching229 exhalations forth
Against our members, those same distances
Take nothing by those intervals230 away
From bulk of flames; and to the sight the fire
Is nothing shrunken. Therefore, since the heat
And the outpoured light of skiey sun
Arrive our senses and caress231 our limbs,
Form too and bigness of the sun must look
Even here from earth just as they really be,
So that thou canst scarce nothing take or add.
And whether the journeying moon illuminate232
The regions round with bastard233 beams, or throw
From off her proper body her own light —
Whichever it be, she journeys with a form
Naught234 larger than the form doth seem to be
Which we with eyes of ours perceive. For all
The far removed objects of our gaze
Seem through much air confused in their look
Ere minished in their bigness. Wherefore, moon,
Since she presents bright look and clear-cut form,
May there on high by us on earth be seen
Just as she is with extreme bounds defined,
And just of the size. And lastly, whatso fires
Of ether thou from earth beholdest, these
Thou mayst consider as possibly of size
The least bit less, or larger by a hair
Than they appear — since whatso fires we view
Here in the lands of earth are seen to change
From time to time their size to less or more
Only the least, when more or less away,
So long as still they bicker235 clear, and still
Their glow’s perceived.
Nor need there be for men
Astonishment236 that yonder sun so small
Can yet send forth so great a light as fills
Oceans and all the lands and sky aflood,
And with its fiery exhalations steeps
The world at large. For it may be, indeed,
That one vast-flowing well-spring of the whole
Wide world from here hath opened and out-gushed,
And shot its light abroad; because thuswise
The elements of fiery exhalations
From all the world around together come,
And thuswise flow into a bulk so big
That from one single fountain-head may stream
This heat and light. And seest thou not, indeed,
How widely one small water-spring may wet
The meadow-lands at times and flood the fields?
’Tis even possible, besides, that heat
From forth the sun’s own fire, albeit238 that fire
Be not a great, may permeate239 the air
With the fierce hot — if but, perchance, the air
Be of condition and so tempered then
As to be kindled240, even when beat upon
Only by little particles of heat —
Just as we sometimes see the standing241 grain
Or stubble straw in conflagration242 all
From one lone73 spark. And possibly the sun,
Agleam on high with rosy243 lampion,
Possesses about him with invisible heats
A plenteous fire, by no effulgence marked,
So that he maketh, he, the Fraught-with-fire,
Increase to such degree the force of rays.
Nor is there one sure cause revealed to men
How the sun journeys from his summer haunts
On to the mid-most winter turning-points
In Capricorn, the thence reverting244 veers245
Back to solstitial goals of Cancer; nor
How ’tis the moon is seen each month to cross
That very distance which in traversing
The sun consumes the measure of a year.
I say, no one clear reason hath been given
For these affairs. Yet chief in likelihood
Seemeth the doctrine246 which the holy thought
Of great Democritus lays down: that ever
The nearer the constellations be to earth
The less can they by whirling of the sky
Be borne along, because those skiey powers
Of speed aloft do vanish and decrease
In under-regions, and the sun is thus
Left by degrees behind amongst those signs
That follow after, since the sun he lies
Far down below the starry signs that blaze;
And the moon lags even tardier247 than the sun:
In just so far as is her course removed
From upper heaven and nigh unto the lands,
In just so far she fails to keep the pace
With starry signs above; for just so far
As feebler is the whirl that bears her on,
(Being, indeed, still lower than the sun),
In just so far do all the starry signs,
Circling around, o’ertake her and o’erpass.
Therefore it happens that the moon appears
More swiftly to return to any sign
Along the Zodiac, than doth the sun,
Because those signs do visit her again
More swiftly than they visit the great sun.
It can be also that two streams of air
Alternately at fixed periods
Blow out from transverse regions of the world,
Of which the one may thrust the sun away
From summer-signs to mid-most winter goals
And rigors248 of the cold, and the other then
May cast him back from icy shades of chill
Even to the heat-fraught regions and the signs
That blaze along the Zodiac. So, too,
We must suppose the moon and all the stars,
Which through the mighty and sidereal249 years
Roll round in mighty orbits, may be sped
By streams of air from regions alternate.
Seest thou not also how the clouds be sped
By contrary winds to regions contrary,
The lower clouds diversely from the upper?
Then, why may yonder stars in ether there
Along their mighty orbits not be borne
By currents opposite the one to other?
But night o’erwhelms the lands with vasty murk
Either when sun, after his diurnal251 course,
Hath walked the ultimate regions of the sky
And wearily hath panted forth his fires,
Shivered by their long journeying and wasted
By traversing the multitudinous air,
Or else because the self-same force that drave
His orb250 along above the lands compels
Him then to turn his course beneath the lands.
Matuta also at a fixed hour
Spreadeth the roseate morning out along
The coasts of heaven and deploys252 the light,
Either because the self-same sun, returning
Under the lands, aspires253 to seize the sky,
Striving to set it blazing with his rays
Ere he himself appear, or else because
Fires then will congregate and many seeds
Of heat are wont, even at a fixed time,
To stream together — gendering evermore
New suns and light. Just so the story goes
That from the Idaean mountain-tops are seen
Dispersed254 fires upon the break of day
Which thence combine, as ’twere, into one ball
And form an orb. Nor yet in these affairs
Is aught for wonder that these seeds of fire
Can thus together stream at time so fixed
And shape anew the splendour of the sun.
For many facts we see which come to pass
At fixed time in all things: burgeon256 shrubs257
At fixed time, and at a fixed time
They cast their flowers; and Eld commands the teeth,
At time as surely fixed, to drop away,
And Youth commands the growing boy to bloom
With the soft down and let from both his cheeks
The soft beard fall. And lastly, thunder-bolts,
Snow, rains, clouds, winds, at seasons of the year
Nowise unfixed, all do come to pass.
For where, even from their old primordial start
Causes have ever worked in such a way,
And where, even from the world’s first origin,
Thuswise have things befallen, so even now
After a fixed order they come round
In sequence also.
Likewise, days may wax
Whilst the nights wane258, and daylight minished be
Whilst nights do take their augmentations,
Either because the self-same sun, coursing
Under the lands and over in two arcs,
A longer and a briefer, doth dispart
The coasts of ether and divides in twain
His orbit all unequally, and adds,
As round he’s borne, unto the one half there
As much as from the other half he’s ta’en,
Until he then arrives that sign of heaven
Where the year’s node renders the shades of night
Equal unto the periods of light.
For when the sun is midway on his course
Between the blasts of northwind and of south,
Heaven keeps his two goals parted equally,
By virtue259 of the fixed position old
Of the whole starry Zodiac, through which
That sun, in winding260 onward, takes a year,
Illumining the sky and all the lands
With oblique261 light — as men declare to us
Who by their diagrams have charted well
Those regions of the sky which be adorned262
With the arranged signs of Zodiac.
Or else, because in certain parts the air
Under the lands is denser264, the tremulous
Bright beams of fire do waver tardily265,
Nor easily can penetrate266 that air
Nor yet emerge unto their rising-place:
For this it is that nights in winter time
Do linger long, ere comes the many-rayed
Round Badge of the day. Or else because, as said,
In alternating seasons of the year
Fires, now more quick, and now more slow, are wont
To stream together — the fires which make the sun
To rise in some one spot — therefore it is
That those men seem to speak the truth [who hold
A new sun is with each new daybreak born].
The moon she possibly doth shine because
Strook by the rays of sun, and day by day
May turn unto our gaze her light, the more
She doth recede267 from orb of sun, until,
Facing him opposite across the world,
She hath with full effulgence gleamed abroad,
And, at her rising as she soars above,
Hath there observed his setting; thence likewise
She needs must hide, as ’twere, her light behind
By slow degrees, the nearer now she glides,
Along the circle of the Zodiac,
From her far place toward fires of yonder sun —
As those men hold who feign268 the moon to be
Just like a ball and to pursue a course
Betwixt the sun and earth. There is, again,
Some reason to suppose that moon may roll
With light her very own, and thus display
The varied shapes of her resplendence there.
For near her is, percase, another body,
Invisible, because devoid269 of light,
Borne on and gliding all along with her,
Which in three modes may block and blot270 her disk.
Again, she may revolve upon herself,
Like to a ball’s sphere — if perchance that be —
One half of her dyed o’er with glowing light,
And by the revolution of that sphere
She may beget271 for us her varying shapes,
Until she turns that fiery part of her
Full to the sight and open eyes of men;
Thence by slow stages round and back she whirls,
Withdrawing thus the luminiferous part
Of her sphered mass and ball, as, verily,
The Babylonian doctrine of Chaldees,
Refuting the art of Greek astrologers,
Labours, in opposition272, to prove sure —
As if, forsooth, the thing for which each fights,
Might not alike be true — or aught there were
Wherefore thou mightest risk embracing one
More than the other notion. Then, again,
Why a new moon might not forevermore
Created be with fixed successions there
Of shapes and with configurations273 fixed,
And why each day that bright created moon
Might not miscarry and another be,
In its stead and place, engendered anew,
’Tis hard to show by reason, or by words
To prove absurd — since, lo, so many things
Can be create with fixed successions:
Spring-time and Venus come, and Venus’ boy,
The winged harbinger, steps on before,
And hard on Zephyr’s foot-prints Mother Flora274,
Sprinkling the ways before them, filleth all
With colours and with odours excellent;
Whereafter follows arid275 Heat, and he
Companioned is by Ceres, dusty one,
And by the Etesian Breezes of the north;
Then cometh Autumn on, and with him steps
Lord Bacchus, and then other Seasons too
And other Winds do follow — the high roar
Of great Volturnus, and the Southwind strong
With thunder-bolts. At last earth’s Shortest-Day
Bears on to men the snows and brings again
The numbing276 cold. And Winter follows her,
His teeth with chills a-chatter. Therefore, ’tis
The less a marvel, if at fixed time
A moon is thus begotten and again
At fixed time destroyed, since things so many
Can come to being thus at fixed time.
Likewise, the sun’s eclipses and the moon’s
Far occultations rightly thou mayst deem
As due to several causes. For, indeed,
Why should the moon be able to shut out
Earth from the light of sun, and on the side
To earthward thrust her high head under sun,
Opposing dark orb to his glowing beams —
And yet, at same time, one suppose the effect
Could not result from some one other body
Which glides devoid of light forevermore?
Again, why could not sun, in weakened state,
At fixed time for-lose his fires, and then,
When he has passed on along the air
Beyond the regions, hostile to his flames,
That quench277 and kill his fires, why could not he
Renew his light? And why should earth in turn
Have power to rob the moon of light, and there,
Herself on high, keep the sun hid beneath,
Whilst the moon glideth in her monthly course
Athrough the rigid278 shadows of the cone279? —
And yet, at same time, some one other body
Not have the power to under-pass the moon,
Or glide along above the orb of sun,
Breaking his rays and outspread light asunder?
And still, if moon herself refulgent be
With her own sheen, why could she not at times
In some one quarter of the mighty world
Grow weak and weary, whilst she passeth through
Regions unfriendly to the beams her own?
Origins of Vegetable and Animal Life
And now to what remains! — Since I’ve resolved
By what arrangements all things come to pass
Through the blue regions of the mighty world —
How we can know what energy and cause
Started the various courses of the sun
And the moon’s goings, and by what far means
They can succumb, the while with thwarted280 light,
And veil with shade the unsuspecting lands,
When, as it were, they blink, and then again
With open eye survey all regions wide,
Resplendent with white radiance — I do now
Return unto the world’s primeval age
And tell what first the soft young fields of earth
With earliest parturition281 had decreed
To raise in air unto the shores of light
And to entrust282 unto the wayward winds.
In the beginning, earth gave forth, around
The hills and over all the length of plains,
The race of grasses and the shining green;
The flowery meadows sparkled all aglow283
With greening colour, and thereafter, lo,
Unto the divers kinds of trees was given
An emulous impulse mightily284 to shoot,
With a free rein165, aloft into the air.
As feathers and hairs and bristles285 are begot
The first on members of the four-foot breeds
And on the bodies of the strong-y-winged,
Thus then the new Earth first of all put forth
Grasses and shrubs, and afterward286 begat
The mortal generations, there upsprung —
Innumerable in modes innumerable —
After diverging287 fashions. For from sky
These breathing-creatures never can have dropped,
Nor the land-dwellers ever have come up
Out of sea-pools of salt. How true remains,
How merited is that adopted name
Of earth — “The Mother!”— since from out the earth
Are all begotten. And even now arise
From out the loams288 how many living things —
Concreted by the rains and heat of the sun.
Wherefore ’tis less a marvel, if they sprang
In Long Ago more many, and more big,
Matured of those days in the fresh young years
Of earth and ether. First of all, the race
Of the winged ones and parti-coloured birds,
Hatched out in spring-time, left their eggs behind;
As now-a-days in summer tree-crickets
Do leave their shiny husks of own accord,
Seeking their food and living. Then it was
This earth of thine first gave unto the day
The mortal generations; for prevailed
Among the fields abounding hot and wet.
And hence, where any fitting spot was given,
There ‘gan to grow womb-cavities, by roots
Affixed290 to earth. And when in ripened292 time
The age of the young within (that sought the air
And fled earth’s damps) had burst these wombs, O then
Would Nature thither293 turn the pores of earth
And make her spurt294 from open veins295 a juice
Like unto milk; even as a woman now
Is filled, at child-bearing, with the sweet milk,
Because all that swift stream of aliment
Is thither turned unto the mother-breasts.
There earth would furnish to the children food;
Warmth was their swaddling cloth, the grass their bed
Abounding in soft down. Earth’s newness then
Would rouse no dour255 spells of the bitter cold,
Nor extreme heats nor winds of mighty powers —
For all things grow and gather strength through time
In like proportions; and then earth was young.
Wherefore, again, again, how merited
Is that adopted name of Earth — The Mother! —
Since she herself begat the human race,
And at one well-nigh fixed time brought forth
Each breast that ranges raving296 round about
Upon the mighty mountains and all birds
Aerial with many a varied shape.
But, lo, because her bearing years must end,
She ceased, like to a woman worn by eld.
For lapsing297 aeons change the nature of
The whole wide world, and all things needs must take
One status after other, nor aught persists
Forever like itself. All things depart;
Nature she changeth all, compelleth all
To transformation298. Lo, this moulders299 down,
A-slack with weary eld, and that, again,
Prospers300 in glory, issuing from contempt.
In suchwise, then, the lapsing aeons change
The nature of the whole wide world, and earth
Taketh one status after other. And what
She bore of old, she now can bear no longer,
And what she never bore, she can to-day.
In those days also the telluric world
Strove to beget the monsters that upsprung
With their astounding301 visages and limbs —
The Man-woman — a thing betwixt the twain,
Yet neither, and from either sex remote —
Some gruesome Boggles orphaned302 of the feet,
Some widowed of the hands, dumb Horrors too
Without a mouth, or blind Ones of no eye,
Or Bulks all shackled303 by their legs and arms
Cleaving304 unto the body fore and aft,
Thuswise, that never could they do or go,
Nor shun305 disaster, nor take the good they would.
And other prodigies306 and monsters earth
Was then begetting307 of this sort — in vain,
Since Nature banned with horror their increase,
And powerless were they to reach unto
The coveted308 flower of fair maturity309,
Or to find aliment, or to intertwine
In works of Venus. For we see there must
Concur310 in life conditions manifold,
If life is ever by begetting life
To forge the generations one by one:
First, foods must be; and, next, a path whereby
The seeds of impregnation in the frame
May ooze311, released from the members all;
Last, the possession of those instruments
Whereby the male with female can unite,
The one with other in mutual312 ravishments.
And in the ages after monsters died,
Perforce there perished many a stock, unable
By propagation to forge a progeny313.
For whatsoever314 creatures thou beholdest
Breathing the breath of life, the same have been
Even from their earliest age preserved alive
By cunning, or by valour, or at least
By speed of foot or wing. And many a stock
Remaineth yet, because of use to man,
And so committed to man’s guardianship315.
Valour hath saved alive fierce lion-breeds
And many another terrorizing race,
Cunning the foxes, flight the antlered stags.
Light-sleeping dogs with faithful heart in breast,
However, and every kind begot from seed
Of beasts of draft, as, too, the woolly flocks
And horned cattle, all, my Memmius,
Have been committed to guardianship of men.
For anxiously they fled the savage beasts,
And peace they sought and their abundant foods,
Obtained with never labours of their own,
Which we secure to them as fit rewards
For their good service. But those beasts to whom
Nature has granted naught of these same things —
Beasts quite unfit by own free will to thrive
And vain for any service unto us
In thanks for which we should permit their kind
To feed and be in our protection safe —
Those, of a truth, were wont to be exposed,
Enshackled in the gruesome bonds of doom,
As prey316 and booty for the rest, until
Nature reduced that stock to utter death.
But Centaurs317 ne’er have been, nor can there be
Creatures of twofold stock and double frame,
Compact of members alien in kind,
Yet formed with equal function, equal force
In every bodily part — a fact thou mayst,
However dull thy wits, well learn from this:
The horse, when his three years have rolled away,
Flowers in his prime of vigour318; but the boy
Not so, for oft even then he gropes in sleep
After the milky319 nipples of the breasts,
An infant still. And later, when at last
The lusty powers of horses and stout limbs,
Now weak through lapsing life, do fail with age,
Lo, only then doth youth with flowering years
Begin for boys, and clothe their ruddy cheeks
With the soft down. So never deem, percase,
That from a man and from the seed of horse,
The beast of draft, can Centaurs be composed
Or e’er exist alive, nor Scyllas be —
The half-fish bodies girdled with mad dogs —
Nor others of this sort, in whom we mark
Members discordant320 each with each; for ne’er
At one same time they reach their flower of age
Or gain and lose full vigour of their frame,
And never burn with one same lust of love,
And never in their habits they agree,
Nor find the same foods equally delightsome —
Sooth, as one oft may see the bearded goats
Batten upon the hemlock321 which to man
Is violent poison. Once again, since flame
Is wont to scorch228 and burn the tawny322 bulks
Of the great lions as much as other kinds
Of flesh and blood existing in the lands,
How could it be that she, Chimaera lone,
With triple body — fore, a lion she;
And aft, a dragon; and betwixt, a goat —
Might at the mouth from out the body belch323
Infuriate flame? Wherefore, the man who feigns324
Such beings could have been engendered
When earth was new and the young sky was fresh
(Basing his empty argument on new)
May babble325 with like reason many whims326
Into our ears: he’ll say, perhaps, that then
Rivers of gold through every landscape flowed,
That trees were wont with precious stones to flower,
Or that in those far aeons man was born
With such gigantic length and lift of limbs
As to be able, based upon his feet,
Deep oceans to bestride or with his hands
To whirl the firmament around his head.
For though in earth were many seeds of things
In the old time when this telluric world
First poured the breeds of animals abroad,
Still that is nothing of a sign that then
Such hybrid327 creatures could have been begot
And limbs of all beasts heterogeneous328
Have been together knit; because, indeed,
The divers kinds of grasses and the grains
And the delightsome trees — which even now
Spring up abounding from within the earth —
Can still ne’er be begotten with their stems
Begrafted into one; but each sole thing
Proceeds according to its proper wont
And all conserve329 their own distinctions based
In nature’s fixed decree.
Origins and Savage Period of Mankind
But mortal man
Was then far hardier330 in the old champaign,
As well he should be, since a hardier earth
Had him begotten; builded too was he
Of bigger and more solid bones within,
And knit with stalwart sinews through the flesh,
Nor easily seized by either heat or cold,
Or alien food or any ail43 or irk.
And whilst so many lustrums of the sun
Rolled on across the sky, men led a life
After the roving habit of wild beasts.
Not then were sturdy guiders of curved ploughs,
And none knew then to work the fields with iron,
Or plant young shoots in holes of delved331 loam289,
Or lop with hooked knives from off high trees
The boughs332 of yester-year. What sun and rains
To them had given, what earth of own accord
Created then, was boon333 enough to glad
Their simple hearts. Mid acorn334-laden oaks
Would they refresh their bodies for the nonce;
And the wild berries of the arbute-tree,
Which now thou seest to ripen291 purple-red
In winter time, the old telluric soil
Would bear then more abundant and more big.
And many coarse foods, too, in long ago
The blooming freshness of the rank young world
Produced, enough for those poor wretches335 there.
And rivers and springs would summon them of old
To slake336 the thirst, as now from the great hills
The water’s down-rush calls aloud and far
The thirsty generations of the wild.
So, too, they sought the grottos337 of the Nymphs —
The woodland haunts discovered as they ranged —
From forth of which they knew that gliding rills
With gush237 and splash abounding laved the rocks,
The dripping rocks, and trickled338 from above
Over the verdant339 moss340; and here and there
Welled up and burst across the open flats.
As yet they knew not to enkindle fire
Against the cold, nor hairy pelts341 to use
And clothe their bodies with the spoils of beasts;
But huddled342 in groves, and mountain-caves, and woods,
And ‘mongst the thickets343 hid their squalid backs,
When driven to flee the lashings of the winds
And the big rains. Nor could they then regard
The general good, nor did they know to use
In common any customs, any laws:
Whatever of booty fortune unto each
Had proffered345, each alone would bear away,
By instinct trained for self to thrive and live.
And Venus in the forests then would link
The lovers’ bodies; for the woman yielded
Either from mutual flame, or from the man’s
Impetuous fury and insatiate lust,
Or from a bribe346 — as acorn-nuts, choice pears,
Or the wild berries of the arbute-tree.
And trusting wondrous347 strength of hands and legs,
They’d chase the forest-wanderers, the beasts;
And many they’d conquer, but some few they fled,
A-skulk into their hiding-places . . .
. . . . . .
With the flung stones and with the ponderous348 heft
Of gnarled branch. And by the time of night
O’ertaken, they would throw, like bristly boars,
Their wildman’s limbs naked upon the earth,
Rolling themselves in leaves and fronded349 boughs.
Nor would they call with lamentations loud
Around the fields for daylight and the sun,
Quaking and wand’ring in shadows of the night;
But, silent and buried in a sleep, they’d wait
Until the sun with rosy flambeau brought
The glory to the sky. From childhood wont
Ever to see the dark and day begot
In times alternate, never might they be
Wildered by wild misgiving350, lest a night
Eternal should possess the lands, with light
Of sun withdrawn forever. But their care
Was rather that the clans351 of savage beasts
Would often make their sleep-time horrible
For those poor wretches; and, from home y-driven,
They’d flee their rocky shelters at approach
Of boar, the spumy-lipped, or lion strong,
And in the midnight yield with terror up
To those fierce guests their beds of out-spread leaves.
And yet in those days not much more than now
Would generations of mortality
Leave the sweet light of fading life behind.
Indeed, in those days here and there a man,
More oftener snatched upon, and gulped352 by fangs353,
Afforded the beasts a food that roared alive,
Echoing through groves and hills and forest-trees,
Even as he viewed his living flesh entombed
Within a living grave; whilst those whom flight
Had saved, with bone and body bitten, shrieked354,
Pressing their quivering palms to loathsome355 sores,
With horrible voices for eternal death —
Until, forlorn of help, and witless what
Might medicine their wounds, the writhing356 pangs
Took them from life. But not in those far times
Would one lone day give over unto doom
A soldiery in thousands marching on
Beneath the battle-banners, nor would then
The ramping357 breakers of the main seas dash
Whole argosies and crews upon the rocks.
But ocean uprisen would often rave177 in vain,
Without all end or outcome, and give up
Its empty menacings as lightly too;
Nor soft seductions of a serene sea
Could lure358 by laughing billows any man
Out to disaster: for the science bold
Of ship-sailing lay dark in those far times.
Again, ’twas then that lack of food gave o’er
Men’s fainting limbs to dissolution: now
’Tis plenty overwhelms. Unwary, they
Oft for themselves themselves would then outpour
The poison; now, with nicer art, themselves
They give the drafts to others.
Beginnings of Civilization
Afterwards,
When huts they had procured360 and pelts and fire,
And when the woman, joined unto the man,
Withdrew with him into one dwelling361 place,
. . . . . .
Were known; and when they saw an offspring born
From out themselves, then first the human race
Began to soften362. For ’twas now that fire
Rendered their shivering frames less staunch to bear,
Under the canopy363 of the sky, the cold;
And Love reduced their shaggy hardiness364;
And children, with the prattle365 and the kiss,
Soon broke the parents’ haughty366 temper down.
Then, too, did neighbours ‘gin to league as friends,
Eager to wrong no more or suffer wrong,
And urged for children and the womankind
Mercy, of fathers, whilst with cries and gestures
They stammered367 hints how meet it was that all
Should have compassion368 on the weak. And still,
Though concord369 not in every wise could then
Begotten be, a good, a goodly part
Kept faith inviolate370 — or else mankind
Long since had been unutterably cut off,
And propagation never could have brought
The species down the ages.
Lest, perchance,
Concerning these affairs thou ponderest
In silent meditation371, let me say
’Twas lightning brought primevally to earth
The fire for mortals, and from thence hath spread
O’er all the lands the flames of heat. For thus
Even now we see so many objects, touched
By the celestial372 flames, to flash aglow,
When thunderbolt has dowered them with heat.
Yet also when a many-branched tree,
Beaten by winds, writhes373 swaying to and fro,
Pressing ‘gainst branches of a neighbour tree,
There by the power of mighty rub and rub
Is fire engendered; and at times out-flares
The scorching heat of flame, when boughs do chafe
Against the trunks. And of these causes, either
May well have given to mortal men the fire.
Next, food to cook and soften in the flame
The sun instructed, since so oft they saw
How objects mellowed374, when subdued by warmth
And by the raining blows of fiery beams,
Through all the fields.
And more and more each day
Would men more strong in sense, more wise in heart,
Teach them to change their earlier mode and life
By fire and new devices. Kings began
Cities to found and citadels375 to set,
As strongholds and asylums376 for themselves,
And flocks and fields to portion for each man
After the beauty, strength, and sense of each —
For beauty then imported much, and strength
Had its own rights supreme. Thereafter, wealth
Discovered was, and gold was brought to light,
Which soon of honour stripped both strong and fair;
For men, however beautiful in form
Or valorous, will follow in the main
The rich man’s party. Yet were man to steer52
His life by sounder reasoning, he’d own
Abounding riches, if with mind content
He lived by thrift377; for never, as I guess,
Is there a lack of little in the world.
But men wished glory for themselves and power
Even that their fortunes on foundations firm
Might rest forever, and that they themselves,
The opulent, might pass a quiet life —
In vain, in vain; since, in the strife to climb
On to the heights of honour, men do make
Their pathway terrible; and even when once
They reach them, envy like the thunderbolt
At times will smite, O hurling379 headlong down
To murkiest380 Tartarus, in scorn; for, lo,
All summits, all regions loftier than the rest,
Smoke, blasted as by envy’s thunderbolts;
So better far in quiet to obey,
Than to desire chief mastery of affairs
And ownership of empires. Be it so;
And let the weary sweat their life-blood out
All to no end, battling in hate along
The narrow path of man’s ambition;
Since all their wisdom is from others’ lips,
And all they seek is known from what they’ve heard
And less from what they’ve thought. Nor is this folly381
Greater to-day, nor greater soon to be,
Than’ twas of old.
And therefore kings were slain,
And pristine382 majesty of golden thrones
And haughty sceptres lay o’erturned in dust;
And crowns, so splendid on the sovereign heads,
Soon bloody383 under the proletarian feet,
Groaned384 for their glories gone — for erst o’er-much
Dreaded385, thereafter with more greedy zest386
Trampled beneath the rabble387 heel. Thus things
Down to the vilest388 lees of brawling mobs
Succumbed389, whilst each man sought unto himself
Dominion and supremacy390. So next
Some wiser heads instructed men to found
The magisterial391 office, and did frame
Codes that they might consent to follow laws.
For humankind, o’er wearied with a life
Fostered by force, was ailing359 from its feuds392;
And so the sooner of its own free will
Yielded to laws and strictest codes. For since
Each hand made ready in its wrath to take
A vengeance393 fiercer than by man’s fair laws
Is now conceded, men on this account
Loathed394 the old life fostered by force. ’Tis thence
That fear of punishments defiles395 each prize
Of wicked days; for force and fraud ensnare
Each man around, and in the main recoil396
On him from whence they sprung. Not easy ’tis
For one who violates by ugly deeds
The bonds of common peace to pass a life
Composed and tranquil397. For albeit he ‘scape
The race of gods and men, he yet must dread
’Twill not be hid forever — since, indeed,
So many, oft babbling398 on amid their dreams
Or raving in sickness, have betrayed themselves
(As stories tell) and published at last
Old secrets and the sins.
But nature ’twas
Urged men to utter various sounds of tongue
And need and use did mould the names of things,
About in same wise as the lack-speech years
Compel young children unto gesturings,
Making them point with finger here and there
At what’s before them. For each creature feels
By instinct to what use to put his powers.
Ere yet the bull-calf’s scarce begotten horns
Project above his brows, with them he ‘gins
Enraged399 to butt400 and savagely401 to thrust.
But whelps of panthers and the lion’s cubs402
With claws and paws and bites are at the fray403
Already, when their teeth and claws be scarce
As yet engendered. So again, we see
All breeds of winged creatures trust to wings
And from their fledgling pinions404 seek to get
A fluttering assistance. Thus, to think
That in those days some man apportioned405 round
To things their names, and that from him men learned
Their first nomenclature, is foolery.
For why could he mark everything by words
And utter the various sounds of tongue, what time
The rest may be supposed powerless
To do the same? And, if the rest had not
Already one with other used words,
Whence was implanted in the teacher, then,
Fore-knowledge of their use, and whence was given
To him alone primordial faculty406
To know and see in mind what ’twas he willed?
Besides, one only man could scarce subdue183
An overmastered multitude to choose
To get by heart his names of things. A task
Not easy ’tis in any wise to teach
And to persuade the deaf concerning what
’Tis needful for to do. For ne’er would they
Allow, nor ne’er in anywise endure
Perpetual vain dingdong in their ears
Of spoken sounds unheard before. And what,
At last, in this affair so wondrous is,
That human race (in whom a voice and tongue
Were now in vigour) should by divers words
Denote its objects, as each divers sense
Might prompt? — since even the speechless herds, aye, since
The very generations of wild beasts
Are wont dissimilar and divers sounds
To rouse from in them, when there’s fear or pain,
And when they burst with joys. And this, forsooth,
’Tis thine to know from plainest facts: when first
Huge flabby jowls of mad Molossian hounds,
Baring their hard white teeth, begin to snarl407,
They threaten, with infuriate lips peeled back,
In sounds far other than with which they bark
And fill with voices all the regions round.
And when with fondling tongue they start to lick
Their puppies, or do toss them round with paws,
Feigning408 with gentle bites to gape167 and snap,
They fawn409 with yelps410 of voice far other then
Than when, alone within the house, they bay,
Or whimpering slink with cringing411 sides from blows.
Again the neighing of the horse, is that
Not seen to differ likewise, when the stud
In buoyant flower of his young years raves412,
Goaded413 by winged Love, amongst the mares,
And when with widening nostrils out he snorts
The call to battle, and when haply he
Whinnies at times with terror-quaking limbs?
Lastly, the flying race, the dappled birds,
Hawks414, ospreys, sea-gulls, searching food and life
Amid the ocean billows in the brine,
Utter at other times far other cries
Than when they fight for food, or with their prey
Struggle and strain. And birds there are which change
With changing weather their own raucous415 songs —
As long-lived generations of the crows
Or flocks of rooks, when they be said to cry
For rain and water and to call at times
For winds and gales416. Ergo, if divers moods
Compel the brutes417, though speechless evermore,
To send forth divers sounds, O truly then
How much more likely ’twere that mortal men
In those days could with many a different sound
Denote each separate thing.
And now what cause
Hath spread divinities of gods abroad
Through mighty nations, and filled the cities full
Of the high altars, and led to practices
Of solemn rites418 in season — rites which still
Flourish in midst of great affairs of state
And midst great centres of man’s civic419 life,
The rites whence still a poor mortality
Is grafted154 that quaking awe which rears aloft
Still the new temples of gods from land to land
And drives mankind to visit them in throngs420
On holy days — ’tis not so hard to give
Reason thereof in speech. Because, in sooth,
Even in those days would the race of man
Be seeing excelling visages of gods
With mind awake; and in his sleeps, yet more —
Bodies of wondrous growth. And, thus, to these
Would men attribute sense, because they seemed
To move their limbs and speak pronouncements high,
Befitting glorious visage and vast powers.
And men would give them an eternal life,
Because their visages forevermore
Were there before them, and their shapes remained,
And chiefly, however, because men would not think
Beings augmented with such mighty powers
Could well by any force o’ermastered be.
And men would think them in their happiness
Excelling far, because the fear of death
Vexed421 no one of them at all, and since
At same time in men’s sleeps men saw them do
So many wonders, and yet feel therefrom
Themselves no weariness. Besides, men marked
How in a fixed order rolled around
The systems of the sky, and changed times
Of annual seasons, nor were able then
To know thereof the causes. Therefore ’twas
Men would take refuge in consigning422 all
Unto divinities, and in feigning all
Was guided by their nod. And in the sky
They set the seats and vaults423 of gods, because
Across the sky night and the moon are seen
To roll along — moon, day, and night, and night’s
Old awesome425 constellations evermore,
And the night-wandering fireballs of the sky,
And flying flames, clouds, and the sun, the rains,
Snow and the winds, the lightnings, and the hail,
And the swift rumblings, and the hollow roar
Of mighty menacings forevermore.
O humankind unhappy! — when it ascribed
Unto divinities such awesome deeds,
And coupled thereto rigours of fierce wrath!
What groans426 did men on that sad day beget
Even for themselves, and O what wounds for us,
What tears for our children’s children! Nor, O man,
Is thy true piety427 in this: with head
Under the veil, still to be seen to turn
Fronting a stone, and ever to approach
Unto all altars; nor so prone428 on earth
Forward to fall, to spread upturned palms
Before the shrines of gods, nor yet to dew
Altars with profuse429 blood of four-foot beasts,
Nor vows430 with vows to link. But rather this:
To look on all things with a master eye
And mind at peace. For when we gaze aloft
Upon the skiey vaults of yon great world
And ether, fixed high o’er twinkling stars,
And into our thought there come the journeyings
Of sun and moon, O then into our breasts,
O’erburdened already with their other ills,
Begins forthwith to rear its sudden head
One more misgiving: lest o’er us, percase,
It be the gods’ immeasurable power
That rolls, with varied motion, round and round
The far white constellations. For the lack
Of aught of reasons tries the puzzled mind:
Whether was ever a birth-time of the world,
And whether, likewise, any end shall be
How far the ramparts of the world can still
Outstand this strain of ever-roused motion,
Or whether, divinely with eternal weal
Endowed, they can through endless tracts431 of age
Glide on, defying the o’er-mighty powers
Of the immeasurable ages. Lo,
What man is there whose mind with dread of gods
Cringes not close, whose limbs with terror-spell
Crouch432 not together, when the parched earth
Quakes with the horrible thunderbolt amain,
And across the mighty sky the rumblings run?
Do not the peoples and the nations shake,
And haughty kings do they not hug their limbs,
Strook through with fear of the divinities,
Lest for aught foully433 done or madly said
The heavy time be now at hand to pay?
When, too, fierce force of fury-winds at sea
Sweepeth a navy’s admiral down the main
With his stout legions and his elephants,
Doth he not seek the peace of gods with vows,
And beg in prayer, a-tremble, lulled435 winds
And friendly gales? — in vain, since, often up-caught
In fury-cyclones, is he borne along,
For all his mouthings, to the shoals of doom.
Ah, so irrevocably some hidden power
Betramples forevermore affairs of men,
And visibly grindeth with its heel in mire436
The lictors’ glorious rods and axes dire61,
Having them in derision! Again, when earth
From end to end is rocking under foot,
And shaken cities ruin down, or threaten
Upon the verge437, what wonder is it then
That mortal generations abase438 themselves,
And unto gods in all affairs of earth
Assign as last resort almighty powers
And wondrous energies to govern all?
Now for the rest: copper439 and gold and iron
Discovered were, and with them silver’s weight
And power of lead, when with prodigious heat
The conflagrations440 burned the forest trees
Among the mighty mountains, by a bolt
Of lightning from the sky, or else because
Men, warring in the woodlands, on their foes
Had hurled441 fire to frighten and dismay,
Or yet because, by goodness of the soil
Invited, men desired to clear rich fields
And turn the countryside to pasture-lands,
Or slay442 the wild and thrive upon the spoils.
(For hunting by pit-fall and by fire arose
Before the art of hedging the covert443 round
With net or stirring it with dogs of chase.)
Howso the fact, and from what cause soever
The flamy heat with awful crack and roar
Had there devoured444 to their deepest roots
The forest trees and baked the earth with fire,
Then from the boiling veins began to ooze
O rivulets445 of silver and of gold,
Of lead and copper too, collecting soon
Into the hollow places of the ground.
And when men saw the cooled lumps anon
To shine with splendour-sheen upon the ground,
Much taken with that lustrous446 smooth delight,
They ‘gan to pry447 them out, and saw how each
Had got a shape like to its earthy mould.
Then would it enter their heads how these same lumps,
If melted by heat, could into any form
Or figure of things be run, and how, again,
If hammered out, they could be nicely drawn201
To sharpest points or finest edge, and thus
Yield to the forgers tools and give them power
To chop the forest down, to hew74 the logs,
To shave the beams and planks448, besides to bore
And punch and drill. And men began such work
At first as much with tools of silver and gold
As with the impetuous strength of the stout copper;
But vainly — since their over-mastered power
Would soon give way, unable to endure,
Like copper, such hard labour. In those days
Copper it was that was the thing of price;
And gold lay useless, blunted with dull edge.
Now lies the copper low, and gold hath come
Unto the loftiest honours. Thus it is
That rolling ages change the times of things:
What erst was of a price, becomes at last
A discard of no honour; whilst another
Succeeds to glory, issuing from contempt,
And day by day is sought for more and more,
And, when ’tis found, doth flower in men’s praise,
Objects of wondrous honour.
Now, Memmius,
How nature of iron discovered was, thou mayst
Of thine own self divine. Man’s ancient arms
Were hands, and nails and teeth, stones too and boughs —
Breakage of forest trees — and flame and fire,
As soon as known. Thereafter force of iron
And copper discovered was; and copper’s use
Was known ere iron’s, since more tractable449
Its nature is and its abundance more.
With copper men to work the soil began,
With copper to rouse the hurly waves of war,
To straw the monstrous wounds, and seize away
Another’s flocks and fields. For unto them,
Thus armed, all things naked of defence
Readily yielded. Then by slow degrees
The sword of iron succeeded, and the shape
Of brazen450 sickle451 into scorn was turned:
With iron to cleave the soil of earth they ‘gan,
And the contentions452 of uncertain war
Were rendered equal.
And, lo, man was wont
Armed to mount upon the ribs453 of horse
And guide him with the rein, and play about
With right hand free, oft times before he tried
Perils of war in yoked chariot;
And yoked pairs abreast454 came earlier
Than yokes455 of four, or scythed456 chariots
Whereinto clomb the men-at-arms. And next
The Punic folk did train the elephants —
Those curst Lucanian oxen, hideous457,
The serpent-handed, with turrets458 on their bulks —
To dure the wounds of war and panic-strike
The mighty troops of Mars. Thus Discord185 sad
Begat the one Thing after other, to be
The terror of the nations under arms,
And day by day to horrors of old war
She added an increase.
Bulls, too, they tried
In war’s grim business; and essayed to send
Outrageous459 boars against the foes. And some
Sent on before their ranks puissant lions
With armed trainers and with masters fierce
To guide and hold in chains — and yet in vain,
Since fleshed with pell-mell slaughter35, fierce they flew,
And blindly through the squadrons havoc460 wrought461,
Shaking the frightful462 crests463 upon their heads,
Now here, now there. Nor could the horsemen calm
Their horses, panic-breasted at the roar,
And rein them round to front the foe105. With spring
The infuriate she-lions would up-leap
Now here, now there; and whoso came apace
Against them, these they’d rend across the face;
And others unwitting from behind they’d tear
Down from their mounts, and twining round them, bring
Tumbling to earth, o’ermastered by the wound,
And with those powerful fangs and hooked claws
Fasten upon them. Bulls would toss their friends,
And trample124 under foot, and from beneath
Rip flanks and bellies464 of horses with their horns,
And with a threat’ning forehead jam the sod;
And boars would gore465 with stout tusks466 their allies,
Splashing in fury their own blood on spears
Splintered in their own bodies, and would fell
In rout468 and ruin infantry469 and horse.
For there the beasts-of-saddle tried to scape
The savage thrusts of tusk467 by shying off,
Or rearing up with hoofs470 a-paw in air.
In vain — since there thou mightest see them sink,
Their sinews severed471, and with heavy fall
Bestrew the ground. And such of these as men
Supposed well-trained long ago at home,
Were in the thick of action seen to foam
In fury, from the wounds, the shrieks472, the flight,
The panic, and the tumult473; nor could men
Aught of their numbers rally. For each breed
And various of the wild beasts fled apart
Hither or thither, as often in wars to-day
Flee those Lucanian oxen, by the steel
Grievously mangled474, after they have wrought
Upon their friends so many a dreadful doom.
(If ’twas, indeed, that thus they did at all:
But scarcely I’ll believe that men could not
With mind foreknow and see, as sure to come,
Such foul434 and general disaster. — This
We, then, may hold as true in the great All,
In divers worlds on divers plan create —
Somewhere afar more likely than upon
One certain earth.) But men chose this to do
Less in the hope of conquering than to give
Their enemies a goodly cause of woe,
Even though thereby475 they perished themselves,
Since weak in numbers and since wanting arms.
Now, clothes of roughly inter-plaited strands476
Were earlier than loom-wove coverings;
The loom-wove later than man’s iron is,
Since iron is needful in the weaving art,
Nor by no other means can there be wrought
Such polished tools — the treadles, spindles, shuttles,
And sounding yarn-beams. And nature forced the men,
Before the woman kind, to work the wool:
For all the male kind far excels in skill,
And cleverer is by much — until at last
The rugged477 farmer folk jeered478 at such tasks,
And so were eager soon to give them o’er
To women’s hands, and in more hardy479 toil
To harden arms and hands.
But nature herself,
Mother of things, was the first seed-sower
And primal grafter480; since the berries and acorns481,
Dropping from off the trees, would there beneath
Put forth in season swarms of little shoots;
Hence too men’s fondness for ingrafting slips
Upon the boughs and setting out in holes
The young shrubs o’er the fields. Then would they try
Ever new modes of tilling their loved crofts,
And mark they would how earth improved the taste
Of the wild fruits by fond and fostering care.
And day by day they’d force the woods to move
Still higher up the mountain, and to yield
The place below for tilth, that there they might,
On plains and uplands, have their meadow-plats,
Cisterns482 and runnels, crops of standing grain,
And happy vineyards, and that all along
O’er hillocks, intervales, and plains might run
The silvery-green belt of olive-trees,
Marking the plotted landscape; even as now
Thou seest so marked with varied loveliness
All the terrain483 which men adorn263 and plant
With rows of goodly fruit-trees and hedge round
With thriving shrubberies sown.
But by the mouth
To imitate the liquid notes of birds
Was earlier far ‘mongst men than power to make,
By measured song, melodious484 verse and give
Delight to ears. And whistlings of the wind
Athrough the hollows of the reeds first taught
The peasantry to blow into the stalks
Of hollow hemlock-herb. Then bit by bit
They learned sweet plainings, such as pipe out-pours,
Beaten by finger-tips of singing men,
When heard through unpathed groves and forest deeps
And woodsy meadows, through the untrod haunts
Of shepherd folk and spots divinely still.
Thus time draws forward each and everything
Little by little unto the midst of men,
And reason uplifts it to the shores of light.
These tunes378 would soothe and glad the minds of mortals
When sated with food — for songs are welcome then.
And often, lounging with friends in the soft grass
Beside a river of water, underneath
A big tree’s branches, merrily they’d refresh
Their frames, with no vast outlay485 — most of all
If the weather were smiling and the times of the year
Were painting the green of the grass around with flowers.
Then jokes, then talk, then peals486 of jollity
Would circle round; for then the rustic487 muse488
Was in her glory; then would antic Mirth
Prompt them to garland head and shoulders about
With chaplets of intertwined flowers and leaves,
And to dance onward, out of tune344, with limbs
Clownishly swaying, and with clownish foot
To beat our mother earth — from whence arose
Laughter and peals of jollity, for, lo,
Such frolic acts were in their glory then,
Being more new and strange. And wakeful men
Found solaces for their unsleeping hours
In drawing forth variety of notes,
In modulating489 melodies, in running
With puckered490 lips along the tuned491 reeds,
Whence, even in our day do the watchmen guard
These old traditions, and have learned well
To keep true measure. And yet they no whit
Do get a larger fruit of gladsomeness
Than got the woodland aborigines
In olden times. For what we have at hand —
If theretofore naught sweeter we have known —
That chiefly pleases and seems best of all;
But then some later, likely better, find
Destroys its worth and changes our desires
Regarding good of yesterday.
And thus
Began the loathing492 of the acorn; thus
Abandoned were those beds with grasses strewn
And with the leaves beladen. Thus, again,
Fell into new contempt the pelts of beasts —
Erstwhile a robe of honour, which, I guess,
Aroused in those days envy so malign493
That the first wearer went to woeful death
By ambuscades — and yet that hairy prize,
Rent into rags by greedy foemen there
And splashed by blood, was ruined utterly494
Beyond all use or vantage. Thus of old
’Twas pelts, and of to-day ’tis purple and gold
That cark men’s lives with cares and weary with war.
Wherefore, methinks, resides the greater blame
With us vain men to-day: for cold would rack,
Without their pelts, the naked sons of earth;
But us it nothing hurts to do without
The purple vestment, broidered with gold
And with imposing495 figures, if we still
Make shift with some mean garment of the Plebs.
So man in vain futilities toils496 on
Forever and wastes in idle cares his years —
Because, of very truth, he hath not learnt
What the true end of getting is, nor yet
At all how far true pleasure may increase.
And ’tis desire for better and for more
Hath carried by degrees mortality
Out onward to the deep, and roused up
From the far bottom mighty waves of war.
But sun and moon, those watchmen of the world,
With their own lanterns traversing around
The mighty, the revolving497 vault424, have taught
Unto mankind that seasons of the years
Return again, and that the Thing takes place
After a fixed plan and order fixed.
Already would they pass their life, hedged round
By the strong towers; and cultivate an earth
All portioned out and boundaried; already
Would the sea flower and sail-winged ships;
Already men had, under treaty pacts498,
Confederates and allies, when poets began
To hand heroic actions down in verse;
Nor long ere this had letters been devised —
Hence is our age unable to look back
On what has gone before, except where reason
Shows us a footprint.
Sailings on the seas,
Tillings of fields, walls, laws, and arms, and roads,
Dress and the like, all prizes, all delights
Of finer life, poems, pictures, chiselled499 shapes
Of polished sculptures — all these arts were learned
By practice and the mind’s experience,
As men walked forward step by eager step.
Thus time draws forward each and everything
Little by little into the midst of men,
And reason uplifts it to the shores of light.
For one thing after other did men see
Grow clear by intellect, till with their arts
They’ve now achieved the supreme pinnacle500.
点击收听单词发音
1 puissant | |
adj.强有力的 | |
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2 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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3 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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4 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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5 mighty | |
adj.强有力的;巨大的 | |
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6 moored | |
adj. 系泊的 动词moor的过去式和过去分词形式 | |
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7 havens | |
n.港口,安全地方( haven的名词复数 )v.港口,安全地方( haven的第三人称单数 ) | |
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8 serene | |
adj. 安详的,宁静的,平静的 | |
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9 abide | |
vi.遵守;坚持;vt.忍受 | |
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10 well-being | |
n.安康,安乐,幸福 | |
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11 fore | |
adv.在前面;adj.先前的;在前部的;n.前部 | |
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12 solaces | |
n.安慰,安慰物( solace的名词复数 ) | |
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13 populous | |
adj.人口稠密的,人口众多的 | |
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14 domains | |
n.范围( domain的名词复数 );领域;版图;地产 | |
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15 soot | |
n.煤烟,烟尘;vt.熏以煤烟 | |
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16 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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17 bristled | |
adj. 直立的,多刺毛的 动词bristle的过去式和过去分词 | |
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18 hydra | |
n.水螅;难于根除的祸患 | |
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19 vipers | |
n.蝰蛇( viper的名词复数 );毒蛇;阴险恶毒的人;奸诈者 | |
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20 fens | |
n.(尤指英格兰东部的)沼泽地带( fen的名词复数 ) | |
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21 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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22 nostrils | |
鼻孔( nostril的名词复数 ) | |
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23 guardian | |
n.监护人;守卫者,保护者 | |
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24 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
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25 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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26 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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27 glutted | |
v.吃得过多( glut的过去式和过去分词 );(对胃口、欲望等)纵情满足;使厌腻;塞满 | |
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28 swarms | |
蜂群,一大群( swarm的名词复数 ) | |
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29 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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30 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
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31 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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32 peril | |
n.(严重的)危险;危险的事物 | |
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33 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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34 slaughters | |
v.屠杀,杀戮,屠宰( slaughter的第三人称单数 ) | |
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35 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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36 sloth | |
n.[动]树懒;懒惰,懒散 | |
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37 subjugated | |
v.征服,降伏( subjugate的过去式和过去分词 ) | |
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38 dignify | |
vt.使有尊严;使崇高;给增光 | |
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39 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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40 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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41 teleological | |
adj.目的论的 | |
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42 covenant | |
n.盟约,契约;v.订盟约 | |
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43 ail | |
v.生病,折磨,苦恼 | |
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44 abrogate | |
v.废止,废除 | |
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45 congregated | |
(使)集合,聚集( congregate的过去式和过去分词 ) | |
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46 congregate | |
v.(使)集合,聚集 | |
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47 varied | |
adj.多样的,多变化的 | |
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48 bosomed | |
胸部的 | |
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49 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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50 groves | |
树丛,小树林( grove的名词复数 ) | |
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51 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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52 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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53 steers | |
n.阉公牛,肉用公牛( steer的名词复数 )v.驾驶( steer的第三人称单数 );操纵;控制;引导 | |
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54 perennial | |
adj.终年的;长久的 | |
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55 timing | |
n.时间安排,时间选择 | |
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56 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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57 behold | |
v.看,注视,看到 | |
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58 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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59 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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60 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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61 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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62 commotions | |
n.混乱,喧闹,骚动( commotion的名词复数 ) | |
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63 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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64 consolation | |
n.安慰,慰问 | |
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65 bridled | |
给…套龙头( bridle的过去式和过去分词 ); 控制; 昂首表示轻蔑(或怨忿等); 动怒,生气 | |
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66 constellations | |
n.星座( constellation的名词复数 );一群杰出人物;一系列(相关的想法、事物);一群(相关的人) | |
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67 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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68 rime | |
n.白霜;v.使蒙霜 | |
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69 deity | |
n.神,神性;被奉若神明的人(或物) | |
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70 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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71 boulders | |
n.卵石( boulder的名词复数 );巨砾;(受水或天气侵蚀而成的)巨石;漂砾 | |
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72 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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73 lone | |
adj.孤寂的,单独的;唯一的 | |
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74 hew | |
v.砍;伐;削 | |
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75 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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76 whit | |
n.一点,丝毫 | |
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77 mundane | |
adj.平凡的;尘世的;宇宙的 | |
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78 eluded | |
v.(尤指机敏地)避开( elude的过去式和过去分词 );逃避;躲避;使达不到 | |
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79 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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80 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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81 everlasting | |
adj.永恒的,持久的,无止境的 | |
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82 concoct | |
v.调合,制造 | |
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83 emoluments | |
n.报酬,薪水( emolument的名词复数 ) | |
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84 immortals | |
不朽的人物( immortal的名词复数 ); 永生不朽者 | |
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85 inveigle | |
v.诱骗 | |
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86 reposeful | |
adj.平稳的,沉着的 | |
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87 chafe | |
v.擦伤;冲洗;惹怒 | |
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88 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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89 begotten | |
v.为…之生父( beget的过去分词 );产生,引起 | |
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90 begot | |
v.为…之生父( beget的过去式 );产生,引起 | |
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91 primal | |
adj.原始的;最重要的 | |
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92 primordial | |
adj.原始的;最初的 | |
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93 vibrations | |
n.摆动( vibration的名词复数 );震动;感受;(偏离平衡位置的)一次性往复振动 | |
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94 renewal | |
adj.(契约)延期,续订,更新,复活,重来 | |
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95 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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96 encumbered | |
v.妨碍,阻碍,拖累( encumber的过去式和过去分词 ) | |
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97 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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98 sunder | |
v.分开;隔离;n.分离,分开 | |
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99 livelihood | |
n.生计,谋生之道 | |
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100 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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101 cleave | |
v.(clave;cleaved)粘着,粘住;坚持;依恋 | |
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102 baneful | |
adj.有害的 | |
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103 parches | |
v.(使)焦干, (使)干透( parch的第三人称单数 );使(某人)极口渴 | |
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104 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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105 foe | |
n.敌人,仇敌 | |
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106 foes | |
敌人,仇敌( foe的名词复数 ) | |
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107 clan | |
n.氏族,部落,宗族,家族,宗派 | |
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108 forth | |
adv.向前;向外,往外 | |
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109 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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110 plaintive | |
adj.可怜的,伤心的 | |
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111 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
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112 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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113 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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114 rattles | |
(使)发出格格的响声, (使)作嘎嘎声( rattle的第三人称单数 ); 喋喋不休地说话; 迅速而嘎嘎作响地移动,堕下或走动; 使紧张,使恐惧 | |
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115 chatter | |
vi./n.喋喋不休;短促尖叫;(牙齿)打战 | |
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116 divers | |
adj.不同的;种种的 | |
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117 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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118 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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119 perishable | |
adj.(尤指食物)易腐的,易坏的 | |
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120 mightiest | |
adj.趾高气扬( mighty的最高级 );巨大的;强有力的;浩瀚的 | |
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121 sleight | |
n.技巧,花招 | |
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122 parched | |
adj.焦干的;极渴的;v.(使)焦干 | |
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123 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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124 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
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125 throng | |
n.人群,群众;v.拥挤,群集 | |
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126 exhale | |
v.呼气,散出,吐出,蒸发 | |
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127 haze | |
n.霾,烟雾;懵懂,迷糊;vi.(over)变模糊 | |
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129 disperse | |
vi.使分散;使消失;vt.分散;驱散 | |
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130 inundation | |
n.the act or fact of overflowing | |
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131 gouge | |
v.凿;挖出;n.半圆凿;凿孔;欺诈 | |
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132 rend | |
vt.把…撕开,割裂;把…揪下来,强行夺取 | |
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133 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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134 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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135 overflow | |
v.(使)外溢,(使)溢出;溢出,流出,漫出 | |
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136 perennially | |
adv.经常出现地;长期地;持久地;永久地 | |
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137 flux | |
n.流动;不断的改变 | |
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138 diffused | |
散布的,普及的,扩散的 | |
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139 seeps | |
n.(液体)渗( seep的名词复数 );渗透;渗出;漏出v.(液体)渗( seep的第三人称单数 );渗透;渗出;漏出 | |
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140 cleft | |
n.裂缝;adj.裂开的 | |
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141 engendered | |
v.产生(某形势或状况),造成,引起( engender的过去式和过去分词 ) | |
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142 effulgence | |
n.光辉 | |
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143 overcast | |
adj.阴天的,阴暗的,愁闷的;v.遮盖,(使)变暗,包边缝;n.覆盖,阴天 | |
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144 replenishment | |
n.补充(货物) | |
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145 beacons | |
灯塔( beacon的名词复数 ); 烽火; 指路明灯; 无线电台或发射台 | |
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146 darting | |
v.投掷,投射( dart的现在分词 );向前冲,飞奔 | |
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147 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
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148 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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149 crumble | |
vi.碎裂,崩溃;vt.弄碎,摧毁 | |
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150 shrines | |
圣地,圣坛,神圣场所( shrine的名词复数 ) | |
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151 postpone | |
v.延期,推迟 | |
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152 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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153 bards | |
n.诗人( bard的名词复数 ) | |
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154 grafted | |
移植( graft的过去式和过去分词 ); 嫁接; 使(思想、制度等)成为(…的一部份); 植根 | |
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155 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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156 assailed | |
v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对 | |
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157 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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158 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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159 abides | |
容忍( abide的第三人称单数 ); 等候; 逗留; 停留 | |
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160 repel | |
v.击退,抵制,拒绝,排斥 | |
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161 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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162 asunder | |
adj.分离的,化为碎片 | |
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163 smite | |
v.重击;彻底击败;n.打;尝试;一点儿 | |
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164 cataclysm | |
n.洪水,剧变,大灾难 | |
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165 rein | |
n.疆绳,统治,支配;vt.以僵绳控制,统治 | |
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166 doom | |
n.厄运,劫数;v.注定,命定 | |
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167 gape | |
v.张口,打呵欠,目瞪口呆地凝视 | |
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168 spurned | |
v.一脚踢开,拒绝接受( spurn的过去式和过去分词 ) | |
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169 strife | |
n.争吵,冲突,倾轧,竞争 | |
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170 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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171 chasms | |
裂缝( chasm的名词复数 ); 裂口; 分歧; 差别 | |
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172 warfare | |
n.战争(状态);斗争;冲突 | |
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173 victorious | |
adj.胜利的,得胜的 | |
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174 omnipotent | |
adj.全能的,万能的 | |
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175 wrath | |
n.愤怒,愤慨,暴怒 | |
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176 hurl | |
vt.猛投,力掷,声叫骂 | |
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177 rave | |
vi.胡言乱语;热衷谈论;n.热情赞扬 | |
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178 yoked | |
结合(yoke的过去式形式) | |
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179 steering | |
n.操舵装置 | |
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180 cosmos | |
n.宇宙;秩序,和谐 | |
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181 succumb | |
v.屈服,屈从;死 | |
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182 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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183 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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184 astronomical | |
adj.天文学的,(数字)极大的 | |
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185 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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186 discords | |
不和(discord的复数形式) | |
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187 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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188 cohere | |
vt.附着,连贯,一致 | |
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189 harmoniously | |
和谐地,调和地 | |
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190 mightier | |
adj. 强有力的,强大的,巨大的 adv. 很,极其 | |
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191 mid | |
adj.中央的,中间的 | |
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192 abodes | |
住所( abode的名词复数 ); 公寓; (在某地的)暂住; 逗留 | |
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193 fraught | |
adj.充满…的,伴有(危险等)的;忧虑的 | |
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194 starry | |
adj.星光照耀的, 闪亮的 | |
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195 diffusive | |
adj.散布性的,扩及的,普及的 | |
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196 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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197 dome | |
n.圆屋顶,拱顶 | |
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198 revolve | |
vi.(使)旋转;循环出现 | |
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199 glide | |
n./v.溜,滑行;(时间)消逝 | |
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200 withdrawn | |
vt.收回;使退出;vi.撤退,退出 | |
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201 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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202 constrained | |
adj.束缚的,节制的 | |
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203 lashing | |
n.鞭打;痛斥;大量;许多v.鞭打( lash的现在分词 );煽动;紧系;怒斥 | |
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204 foam | |
v./n.泡沫,起泡沫 | |
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205 seeping | |
v.(液体)渗( seep的现在分词 );渗透;渗出;漏出 | |
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206 condensation | |
n.压缩,浓缩;凝结的水珠 | |
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207 refulgent | |
adj.辉煌的,灿烂的 | |
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208 subside | |
vi.平静,平息;下沉,塌陷,沉降 | |
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209 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
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210 brawl | |
n.大声争吵,喧嚷;v.吵架,对骂 | |
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211 brawling | |
n.争吵,喧嚷 | |
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212 mingles | |
混合,混入( mingle的第三人称单数 ); 混进,与…交往[联系] | |
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213 gusts | |
一阵强风( gust的名词复数 ); (怒、笑等的)爆发; (感情的)迸发; 发作 | |
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214 gliding | |
v. 滑翔 adj. 滑动的 | |
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215 steadily | |
adv.稳定地;不变地;持续地 | |
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216 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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217 tenor | |
n.男高音(歌手),次中音(乐器),要旨,大意 | |
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218 glides | |
n.滑行( glide的名词复数 );滑音;音渡;过渡音v.滑动( glide的第三人称单数 );掠过;(鸟或飞机 ) 滑翔 | |
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219 lessen | |
vt.减少,减轻;缩小 | |
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220 underneath | |
adj.在...下面,在...底下;adv.在下面 | |
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221 unison | |
n.步调一致,行动一致 | |
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222 harass | |
vt.使烦恼,折磨,骚扰 | |
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223 innate | |
adj.天生的,固有的,天赋的 | |
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224 firmament | |
n.苍穹;最高层 | |
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225 agile | |
adj.敏捷的,灵活的 | |
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226 aver | |
v.极力声明;断言;确证 | |
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227 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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228 scorch | |
v.烧焦,烤焦;高速疾驶;n.烧焦处,焦痕 | |
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229 scorching | |
adj. 灼热的 | |
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230 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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231 caress | |
vt./n.爱抚,抚摸 | |
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232 illuminate | |
vt.照亮,照明;用灯光装饰;说明,阐释 | |
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233 bastard | |
n.坏蛋,混蛋;私生子 | |
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234 naught | |
n.无,零 [=nought] | |
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235 bicker | |
vi.(为小事)吵嘴,争吵 | |
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236 astonishment | |
n.惊奇,惊异 | |
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237 gush | |
v.喷,涌;滔滔不绝(说话);n.喷,涌流;迸发 | |
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238 albeit | |
conj.即使;纵使;虽然 | |
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239 permeate | |
v.弥漫,遍布,散布;渗入,渗透 | |
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240 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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241 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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242 conflagration | |
n.建筑物或森林大火 | |
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243 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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244 reverting | |
恢复( revert的现在分词 ); 重提; 回到…上; 归还 | |
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245 veers | |
v.(尤指交通工具)改变方向或路线( veer的第三人称单数 );(指谈话内容、人的行为或观点)突然改变;(指风) (在北半球按顺时针方向、在南半球按逆时针方向)逐渐转向;风向顺时针转 | |
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246 doctrine | |
n.教义;主义;学说 | |
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247 tardier | |
adj.行动缓慢的( tardy的比较级 );缓缓移动的;晚的;迟的 | |
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248 rigors | |
严格( rigor的名词复数 ); 严酷; 严密; (由惊吓或中毒等导致的身体)僵直 | |
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249 sidereal | |
adj.恒星的 | |
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250 orb | |
n.太阳;星球;v.弄圆;成球形 | |
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251 diurnal | |
adj.白天的,每日的 | |
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252 deploys | |
(尤指军事行动)使展开( deploy的第三人称单数 ); 施展; 部署; 有效地利用 | |
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253 aspires | |
v.渴望,追求( aspire的第三人称单数 ) | |
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254 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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255 dour | |
adj.冷酷的,严厉的;(岩石)嶙峋的;顽强不屈 | |
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256 burgeon | |
v.萌芽,发芽;迅速发展 | |
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257 shrubs | |
灌木( shrub的名词复数 ) | |
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258 wane | |
n.衰微,亏缺,变弱;v.变小,亏缺,呈下弦 | |
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259 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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260 winding | |
n.绕,缠,绕组,线圈 | |
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261 oblique | |
adj.斜的,倾斜的,无诚意的,不坦率的 | |
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262 adorned | |
[计]被修饰的 | |
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263 adorn | |
vt.使美化,装饰 | |
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264 denser | |
adj. 不易看透的, 密集的, 浓厚的, 愚钝的 | |
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265 tardily | |
adv.缓慢 | |
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266 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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267 recede | |
vi.退(去),渐渐远去;向后倾斜,缩进 | |
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268 feign | |
vt.假装,佯作 | |
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269 devoid | |
adj.全无的,缺乏的 | |
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270 blot | |
vt.弄脏(用吸墨纸)吸干;n.污点,污渍 | |
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271 beget | |
v.引起;产生 | |
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272 opposition | |
n.反对,敌对 | |
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273 configurations | |
n.[化学]结构( configuration的名词复数 );构造;(计算机的)配置;构形(原子在分子中的相对空间位置) | |
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274 flora | |
n.(某一地区的)植物群 | |
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275 arid | |
adj.干旱的;(土地)贫瘠的 | |
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276 numbing | |
adj.使麻木的,使失去感觉的v.使麻木,使麻痹( numb的现在分词 ) | |
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277 quench | |
vt.熄灭,扑灭;压制 | |
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278 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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279 cone | |
n.圆锥体,圆锥形东西,球果 | |
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280 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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281 parturition | |
n.生产,分娩 | |
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282 entrust | |
v.信赖,信托,交托 | |
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283 aglow | |
adj.发亮的;发红的;adv.发亮地 | |
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284 mightily | |
ad.强烈地;非常地 | |
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285 bristles | |
短而硬的毛发,刷子毛( bristle的名词复数 ) | |
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286 afterward | |
adv.后来;以后 | |
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287 diverging | |
分开( diverge的现在分词 ); 偏离; 分歧; 分道扬镳 | |
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288 loams | |
v.(尤指适合植物生长的)壤土,沃土( loam的第三人称单数 ) | |
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289 loam | |
n.沃土 | |
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290 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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291 ripen | |
vt.使成熟;vi.成熟 | |
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292 ripened | |
v.成熟,使熟( ripen的过去式和过去分词 ) | |
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293 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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294 spurt | |
v.喷出;突然进发;突然兴隆 | |
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295 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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296 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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297 lapsing | |
v.退步( lapse的现在分词 );陷入;倒退;丧失 | |
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298 transformation | |
n.变化;改造;转变 | |
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299 moulders | |
v.腐朽( moulder的第三人称单数 );腐烂,崩塌 | |
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300 prospers | |
v.成功,兴旺( prosper的第三人称单数 ) | |
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301 astounding | |
adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
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302 orphaned | |
[计][修]孤立 | |
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303 shackled | |
给(某人)带上手铐或脚镣( shackle的过去式和过去分词 ) | |
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304 cleaving | |
v.劈开,剁开,割开( cleave的现在分词 ) | |
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305 shun | |
vt.避开,回避,避免 | |
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306 prodigies | |
n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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307 begetting | |
v.为…之生父( beget的现在分词 );产生,引起 | |
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308 coveted | |
adj.令人垂涎的;垂涎的,梦寐以求的v.贪求,觊觎(covet的过去分词);垂涎;贪图 | |
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309 maturity | |
n.成熟;完成;(支票、债券等)到期 | |
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310 concur | |
v.同意,意见一致,互助,同时发生 | |
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311 ooze | |
n.软泥,渗出物;vi.渗出,泄漏;vt.慢慢渗出,流露 | |
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312 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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313 progeny | |
n.后代,子孙;结果 | |
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314 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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315 guardianship | |
n. 监护, 保护, 守护 | |
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316 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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317 centaurs | |
n.(希腊神话中)半人半马怪物( centaur的名词复数 ) | |
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318 vigour | |
(=vigor)n.智力,体力,精力 | |
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319 milky | |
adj.牛奶的,多奶的;乳白色的 | |
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320 discordant | |
adj.不调和的 | |
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321 hemlock | |
n.毒胡萝卜,铁杉 | |
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322 tawny | |
adj.茶色的,黄褐色的;n.黄褐色 | |
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323 belch | |
v.打嗝,喷出 | |
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324 feigns | |
假装,伪装( feign的第三人称单数 ); 捏造(借口、理由等) | |
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325 babble | |
v.含糊不清地说,胡言乱语地说,儿语 | |
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326 WHIMS | |
虚妄,禅病 | |
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327 hybrid | |
n.(动,植)杂种,混合物 | |
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328 heterogeneous | |
adj.庞杂的;异类的 | |
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329 conserve | |
vt.保存,保护,节约,节省,守恒,不灭 | |
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330 hardier | |
能吃苦耐劳的,坚强的( hardy的比较级 ); (植物等)耐寒的 | |
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331 delved | |
v.深入探究,钻研( delve的过去式和过去分词 ) | |
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332 boughs | |
大树枝( bough的名词复数 ) | |
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333 boon | |
n.恩赐,恩物,恩惠 | |
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334 acorn | |
n.橡实,橡子 | |
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335 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
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336 slake | |
v.解渴,使平息 | |
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337 grottos | |
n.(吸引人的)岩洞,洞穴,(人挖的)洞室( grotto的名词复数 ) | |
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338 trickled | |
v.滴( trickle的过去式和过去分词 );淌;使)慢慢走;缓慢移动 | |
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339 verdant | |
adj.翠绿的,青翠的,生疏的,不老练的 | |
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340 moss | |
n.苔,藓,地衣 | |
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341 pelts | |
n. 皮毛,投掷, 疾行 vt. 剥去皮毛,(连续)投掷 vi. 猛击,大步走 | |
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342 huddled | |
挤在一起(huddle的过去式与过去分词形式) | |
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343 thickets | |
n.灌木丛( thicket的名词复数 );丛状物 | |
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344 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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345 proffered | |
v.提供,贡献,提出( proffer的过去式和过去分词 ) | |
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346 bribe | |
n.贿赂;v.向…行贿,买通 | |
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347 wondrous | |
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地 | |
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348 ponderous | |
adj.沉重的,笨重的,(文章)冗长的 | |
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349 fronded | |
前移的 | |
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350 misgiving | |
n.疑虑,担忧,害怕 | |
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351 clans | |
宗族( clan的名词复数 ); 氏族; 庞大的家族; 宗派 | |
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352 gulped | |
v.狼吞虎咽地吃,吞咽( gulp的过去式和过去分词 );大口地吸(气);哽住 | |
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353 fangs | |
n.(尤指狗和狼的)长而尖的牙( fang的名词复数 );(蛇的)毒牙;罐座 | |
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354 shrieked | |
v.尖叫( shriek的过去式和过去分词 ) | |
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355 loathsome | |
adj.讨厌的,令人厌恶的 | |
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356 writhing | |
(因极度痛苦而)扭动或翻滚( writhe的现在分词 ) | |
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357 ramping | |
土堤斜坡( ramp的现在分词 ); 斜道; 斜路; (装车或上下飞机的)活动梯 | |
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358 lure | |
n.吸引人的东西,诱惑物;vt.引诱,吸引 | |
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359 ailing | |
v.生病 | |
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360 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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361 dwelling | |
n.住宅,住所,寓所 | |
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362 soften | |
v.(使)变柔软;(使)变柔和 | |
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363 canopy | |
n.天篷,遮篷 | |
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364 hardiness | |
n.耐劳性,强壮;勇气,胆子 | |
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365 prattle | |
n.闲谈;v.(小孩般)天真无邪地说话;发出连续而无意义的声音 | |
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366 haughty | |
adj.傲慢的,高傲的 | |
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367 stammered | |
v.结巴地说出( stammer的过去式和过去分词 ) | |
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368 compassion | |
n.同情,怜悯 | |
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369 concord | |
n.和谐;协调 | |
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370 inviolate | |
adj.未亵渎的,未受侵犯的 | |
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371 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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372 celestial | |
adj.天体的;天上的 | |
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373 writhes | |
(因极度痛苦而)扭动或翻滚( writhe的第三人称单数 ) | |
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374 mellowed | |
(使)成熟( mellow的过去式和过去分词 ); 使色彩更加柔和,使酒更加醇香 | |
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375 citadels | |
n.城堡,堡垒( citadel的名词复数 ) | |
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376 asylums | |
n.避难所( asylum的名词复数 );庇护;政治避难;精神病院 | |
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377 thrift | |
adj.节约,节俭;n.节俭,节约 | |
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378 tunes | |
n.曲调,曲子( tune的名词复数 )v.调音( tune的第三人称单数 );调整;(给收音机、电视等)调谐;使协调 | |
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379 hurling | |
n.爱尔兰式曲棍球v.猛投,用力掷( hurl的现在分词 );大声叫骂 | |
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380 murkiest | |
adj.阴暗的( murky的最高级 );昏暗的;(指水)脏的;混浊的 | |
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381 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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382 pristine | |
adj.原来的,古时的,原始的,纯净的,无垢的 | |
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383 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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384 groaned | |
v.呻吟( groan的过去式和过去分词 );发牢骚;抱怨;受苦 | |
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385 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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386 zest | |
n.乐趣;滋味,风味;兴趣 | |
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387 rabble | |
n.乌合之众,暴民;下等人 | |
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388 vilest | |
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的 | |
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389 succumbed | |
不再抵抗(诱惑、疾病、攻击等)( succumb的过去式和过去分词 ); 屈从; 被压垮; 死 | |
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390 supremacy | |
n.至上;至高权力 | |
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391 magisterial | |
adj.威风的,有权威的;adv.威严地 | |
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392 feuds | |
n.长期不和,世仇( feud的名词复数 ) | |
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393 vengeance | |
n.报复,报仇,复仇 | |
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394 loathed | |
v.憎恨,厌恶( loathe的过去式和过去分词 );极不喜欢 | |
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395 defiles | |
v.玷污( defile的第三人称单数 );污染;弄脏;纵列行进 | |
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396 recoil | |
vi.退却,退缩,畏缩 | |
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397 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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398 babbling | |
n.胡说,婴儿发出的咿哑声adj.胡说的v.喋喋不休( babble的现在分词 );作潺潺声(如流水);含糊不清地说话;泄漏秘密 | |
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399 enraged | |
使暴怒( enrage的过去式和过去分词 ); 歜; 激愤 | |
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400 butt | |
n.笑柄;烟蒂;枪托;臀部;v.用头撞或顶 | |
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401 savagely | |
adv. 野蛮地,残酷地 | |
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402 cubs | |
n.幼小的兽,不懂规矩的年轻人( cub的名词复数 ) | |
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403 fray | |
v.争吵;打斗;磨损,磨破;n.吵架;打斗 | |
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404 pinions | |
v.抓住[捆住](双臂)( pinion的第三人称单数 ) | |
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405 apportioned | |
vt.分摊,分配(apportion的过去式与过去分词形式) | |
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406 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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407 snarl | |
v.吼叫,怒骂,纠缠,混乱;n.混乱,缠结,咆哮 | |
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408 feigning | |
假装,伪装( feign的现在分词 ); 捏造(借口、理由等) | |
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409 fawn | |
n.未满周岁的小鹿;v.巴结,奉承 | |
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410 yelps | |
n.(因痛苦、气愤、兴奋等的)短而尖的叫声( yelp的名词复数 )v.发出短而尖的叫声( yelp的第三人称单数 ) | |
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411 cringing | |
adj.谄媚,奉承 | |
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412 raves | |
n.狂欢晚会( rave的名词复数 )v.胡言乱语( rave的第三人称单数 );愤怒地说;咆哮;痴心地说 | |
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413 goaded | |
v.刺激( goad的过去式和过去分词 );激励;(用尖棒)驱赶;驱使(或怂恿、刺激)某人 | |
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414 hawks | |
鹰( hawk的名词复数 ); 鹰派人物,主战派人物 | |
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415 raucous | |
adj.(声音)沙哑的,粗糙的 | |
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416 gales | |
龙猫 | |
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417 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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418 rites | |
仪式,典礼( rite的名词复数 ) | |
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419 civic | |
adj.城市的,都市的,市民的,公民的 | |
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420 throngs | |
n.人群( throng的名词复数 )v.成群,挤满( throng的第三人称单数 ) | |
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421 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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422 consigning | |
v.把…置于(令人不快的境地)( consign的现在分词 );把…托付给;把…托人代售;丟弃 | |
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423 vaults | |
n.拱顶( vault的名词复数 );地下室;撑物跳高;墓穴 | |
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424 vault | |
n.拱形圆顶,地窖,地下室 | |
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425 awesome | |
adj.令人惊叹的,难得吓人的,很好的 | |
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426 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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427 piety | |
n.虔诚,虔敬 | |
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428 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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429 profuse | |
adj.很多的,大量的,极其丰富的 | |
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430 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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431 tracts | |
大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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432 crouch | |
v.蹲伏,蜷缩,低头弯腰;n.蹲伏 | |
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433 foully | |
ad.卑鄙地 | |
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434 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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435 lulled | |
vt.使镇静,使安静(lull的过去式与过去分词形式) | |
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436 mire | |
n.泥沼,泥泞;v.使...陷于泥泞,使...陷入困境 | |
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437 verge | |
n.边,边缘;v.接近,濒临 | |
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438 abase | |
v.降低,贬抑 | |
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439 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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440 conflagrations | |
n.大火(灾)( conflagration的名词复数 ) | |
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441 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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442 slay | |
v.杀死,宰杀,杀戮 | |
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443 covert | |
adj.隐藏的;暗地里的 | |
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444 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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445 rivulets | |
n.小河,小溪( rivulet的名词复数 ) | |
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446 lustrous | |
adj.有光泽的;光辉的 | |
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447 pry | |
vi.窥(刺)探,打听;vt.撬动(开,起) | |
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448 planks | |
(厚)木板( plank的名词复数 ); 政纲条目,政策要点 | |
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449 tractable | |
adj.易驾驭的;温顺的 | |
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450 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
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451 sickle | |
n.镰刀 | |
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452 contentions | |
n.竞争( contention的名词复数 );争夺;争论;论点 | |
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453 ribs | |
n.肋骨( rib的名词复数 );(船或屋顶等的)肋拱;肋骨状的东西;(织物的)凸条花纹 | |
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454 abreast | |
adv.并排地;跟上(时代)的步伐,与…并进地 | |
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455 yokes | |
轭( yoke的名词复数 ); 奴役; 轭形扁担; 上衣抵肩 | |
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456 scythed | |
v.(长柄)大镰刀( scythe的过去式和过去分词 ) | |
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457 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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458 turrets | |
(六角)转台( turret的名词复数 ); (战舰和坦克等上的)转动炮塔; (摄影机等上的)镜头转台; (旧时攻城用的)塔车 | |
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459 outrageous | |
adj.无理的,令人不能容忍的 | |
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460 havoc | |
n.大破坏,浩劫,大混乱,大杂乱 | |
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461 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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462 frightful | |
adj.可怕的;讨厌的 | |
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463 crests | |
v.到达山顶(或浪峰)( crest的第三人称单数 );到达洪峰,达到顶点 | |
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464 bellies | |
n.肚子( belly的名词复数 );腹部;(物体的)圆形或凸起部份;腹部…形的 | |
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465 gore | |
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶 | |
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466 tusks | |
n.(象等动物的)长牙( tusk的名词复数 );獠牙;尖形物;尖头 | |
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467 tusk | |
n.獠牙,长牙,象牙 | |
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468 rout | |
n.溃退,溃败;v.击溃,打垮 | |
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469 infantry | |
n.[总称]步兵(部队) | |
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470 hoofs | |
n.(兽的)蹄,马蹄( hoof的名词复数 )v.(兽的)蹄,马蹄( hoof的第三人称单数 ) | |
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471 severed | |
v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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472 shrieks | |
n.尖叫声( shriek的名词复数 )v.尖叫( shriek的第三人称单数 ) | |
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473 tumult | |
n.喧哗;激动,混乱;吵闹 | |
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474 mangled | |
vt.乱砍(mangle的过去式与过去分词形式) | |
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475 thereby | |
adv.因此,从而 | |
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476 strands | |
n.(线、绳、金属线、毛发等的)股( strand的名词复数 );缕;海洋、湖或河的)岸;(观点、计划、故事等的)部份v.使滞留,使搁浅( strand的第三人称单数 ) | |
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477 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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478 jeered | |
v.嘲笑( jeer的过去式和过去分词 ) | |
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479 hardy | |
adj.勇敢的,果断的,吃苦的;耐寒的 | |
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480 grafter | |
嫁接的人,贪污者,收贿者; 平铲 | |
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481 acorns | |
n.橡子,栎实( acorn的名词复数 ) | |
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482 cisterns | |
n.蓄水池,储水箱( cistern的名词复数 );地下储水池 | |
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483 terrain | |
n.地面,地形,地图 | |
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484 melodious | |
adj.旋律美妙的,调子优美的,音乐性的 | |
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485 outlay | |
n.费用,经费,支出;v.花费 | |
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486 peals | |
n.(声音大而持续或重复的)洪亮的响声( peal的名词复数 );隆隆声;洪亮的钟声;钟乐v.(使)(钟等)鸣响,(雷等)发出隆隆声( peal的第三人称单数 ) | |
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487 rustic | |
adj.乡村的,有乡村特色的;n.乡下人,乡巴佬 | |
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488 muse | |
n.缪斯(希腊神话中的女神),创作灵感 | |
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489 modulating | |
调整( modulate的现在分词 ); (对波幅、频率的)调制; 转调; 调整或改变(嗓音)的音调 | |
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490 puckered | |
v.(使某物)起褶子或皱纹( pucker的过去式和过去分词 ) | |
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491 tuned | |
adj.调谐的,已调谐的v.调音( tune的过去式和过去分词 );调整;(给收音机、电视等)调谐;使协调 | |
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492 loathing | |
n.厌恶,憎恨v.憎恨,厌恶( loathe的现在分词);极不喜欢 | |
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493 malign | |
adj.有害的;恶性的;恶意的;v.诽谤,诬蔑 | |
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494 utterly | |
adv.完全地,绝对地 | |
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495 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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496 toils | |
网 | |
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497 revolving | |
adj.旋转的,轮转式的;循环的v.(使)旋转( revolve的现在分词 );细想 | |
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498 pacts | |
条约( pact的名词复数 ); 协定; 公约 | |
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499 chiselled | |
adj.凿过的,凿光的; (文章等)精心雕琢的v.凿,雕,镌( chisel的过去式 ) | |
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500 pinnacle | |
n.尖塔,尖顶,山峰;(喻)顶峰 | |
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