Chapter II

The Degree of Affection that is Properly Due to Books

Since the degree of affection a thing deserves depends upon the degree of its value, and the previous chapter shows that the value of books is unspeakable, it is quite clear to the reader what is the probable conclusion from this. I say probable, for in moral science we do not insist upon demonstration¹, remembering that the educated man seeks such degree of certainty as he perceives the subject-matter will bear, as Aristotle testifies in the first book of his Ethics². For Tully does not appeal to Euclid, nor does Euclid rely upon Tully. This at all events we endeavour to prove, whether by logic³ or rhetoric⁴, that all riches and all delights whatsoever⁵ yield place to books in the spiritual mind, wherein the Spirit which is charity ordereth charity. Now in the first place, because wisdom is contained in books more than all mortals understand, and wisdom thinks lightly of riches, as the foregoing chapter declares. Furthermore, Aristotle, in his Problems, determines the question, why the ancients proposed prizes to the stronger in gymnastic and corporeal⁶ contests, but never awarded any prize for wisdom. This question he solves as follows: In gymnastic exercises the prize is better and more desirable than that for which it is bestowed⁷; but it is certain that nothing is better than wisdom: wherefore no prize could be assigned for wisdom. And therefore neither riches nor delights are more excellent than wisdom. Again, only the fool will deny that friendship is to be preferred to riches, since the wisest of men testifies this; but the chief of philosophers honours truth before friendship, and the truthful⁹ Zorobabel prefers it to all things. Riches, then, are less than truth. Now truth is chiefly maintained and contained in holy books — nay¹⁰, they are written truth itself, since by books we do not now mean the materials of which they are made. Wherefore riches are less than books, especially as the most precious of all riches are friends, as Boethius testifies in the second book of his Consolation¹¹; to whom the truth of books according to Aristotle is to be preferred. Moreover, since we know that riches first and chiefly appertain to the support of the body only, while the virtue¹² of books is the perfection of reason, which is properly speaking the happiness of man, it appears that books to the man who uses his reason are dearer than riches. Furthermore, that by which the faith is more easily defended, more widely spread, more clearly preached, ought to be more desirable to the faithful. But this is the truth written in books, which our Saviour¹³ plainly showed, when he was about to contend stoutly¹⁴ against the Tempter, girding himself with the shield of truth and indeed of written truth, declaring “it is written” of what he was about to utter with his voice.

And, again, no one doubts that happiness is to be preferred to riches. But happiness consists in the operation of the noblest and diviner of the faculties¹⁵ that we possess — when the whole mind is occupied in contemplating¹⁶ the truth of wisdom, which is the most delectable¹⁷ of all our virtuous¹⁸ activities, as the prince of philosophers declares in the tenth book of the Ethics, on which account it is that philosophy is held to have wondrous¹⁹ pleasures in respect of purity and solidity, as he goes on to say. But the contemplation of truth is never more perfect than in books, where the act of imagination perpetuated²⁰ by books does not suffer the operation of the intellect upon the truths that it has seen to suffer interruption. Wherefore books appear to be the most immediate²¹ instruments of speculative²² delight, and therefore Aristotle, the sun of philosophic²³ truth, in considering the principles of choice, teaches that in itself to philosophize is more desirable than to be rich, although in certain cases, as where for instance one is in need of necessaries, it may be more desirable to be rich than to philosophize.

Moreover, since books are the aptest teachers, as the previous chapter assumes, it is fitting to bestow⁸ on them the honour and the affection that we owe to our teachers. In fine, since all men naturally desire to know, and since by means of books we can attain²⁴ the knowledge of the ancients, which is to be desired beyond all riches, what man living according to nature would not feel the desire of books? And although we know that swine trample²⁵ pearls under foot, the wise man will not therefore be deterred²⁶ from gathering²⁷ the pearls that lie before him. A library of wisdom, then, is more precious than all wealth, and all things that are desirable cannot be compared to it. Whoever therefore claims to be zealous²⁸ of truth, of happiness, of wisdom or knowledge, aye, even of the faith, must needs become a lover of books.

1 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

2 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

3 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

4 rhetoric   

n.修辞学，浮夸之言语

参考例句：

• Do you know something about rhetoric?你懂点修辞学吗？
• Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后，他和军队的关系岌岌可危。

5 whatsoever   

adv.（用于否定句中以加强语气）任何；pron.无论什么

参考例句：

• There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
• All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样，你就怎样对人。

6 corporeal   

adj.肉体的，身体的；物质的

参考例句：

• The body is the corporeal habitation of the soul.身体为灵魂之有形寓所。
• He is very religious;corporeal world has little interest for him.他虔信宗教，对物质上的享受不感兴趣。

7 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

8 bestow   

v.把…赠与，把…授予；花费

参考例句：

• He wished to bestow great honors upon the hero.他希望将那些伟大的荣誉授予这位英雄。
• What great inspiration wiII you bestow on me?你有什么伟大的灵感能馈赠给我？

9 truthful   

adj.真实的，说实话的，诚实的

参考例句：

• You can count on him for a truthful report of the accident.你放心，他会对事故作出如实的报告的。
• I don't think you are being entirely truthful.我认为你并没全讲真话。

10 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

11 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

12 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

13 saviour   

n.拯救者，救星

参考例句：

• I saw myself as the saviour of my country.我幻想自己为国家的救星。
• The people clearly saw her as their saviour.人们显然把她看成了救星。

14 stoutly   

adv.牢固地，粗壮的

参考例句：

• He stoutly denied his guilt.他断然否认自己有罪。
• Burgess was taxed with this and stoutly denied it.伯杰斯为此受到了责难，但是他自己坚决否认有这回事。

15 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

16 contemplating   

深思，细想，仔细考虑( contemplate的现在分词 )； 注视，凝视； 考虑接受（发生某事的可能性）； 深思熟虑，沉思，苦思冥想

参考例句：

• You're too young to be contemplating retirement. 你考虑退休还太年轻。
• She stood contemplating the painting. 她站在那儿凝视那幅图画。

17 delectable   

adj.使人愉快的；美味的

参考例句：

• What delectable food you cook!你做的食品真好吃！
• But today the delectable seafood is no longer available in abundance.但是今天这种可口的海味已不再大量存在。

18 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

19 wondrous   

adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地

参考例句：

• The internal structure of the Department is wondrous to behold.看一下国务院的内部结构是很有意思的。
• We were driven across this wondrous vast land of lakes and forests.我们乘车穿越这片有着湖泊及森林的广袤而神奇的土地。

20 perpetuated   

vt.使永存（perpetuate的过去式与过去分词形式）

参考例句：

• This system perpetuated itself for several centuries. 这一制度维持了几个世纪。
• I never before saw smile caught like that, and perpetuated. 我从来没有看见过谁的笑容陷入这样的窘况，而且持续不变。 来自辞典例句

21 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

22 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

23 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

24 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

25 trample   

vt.踩，践踏；无视，伤害，侵犯

参考例句：

• Don't trample on the grass. 勿踏草地。
• Don't trample on the flowers when you play in the garden. 在花园里玩耍时,不要踩坏花。

26 deterred   

v.阻止，制止( deter的过去式和过去分词 )

参考例句：

• I told him I wasn't interested, but he wasn't deterred. 我已告诉他我不感兴趣，可他却不罢休。
• Jeremy was not deterred by this criticism. 杰里米没有因这一批评而却步。 来自辞典例句

27 gathering   

n.集会，聚会，聚集

参考例句：

• He called on Mr. White to speak at the gathering.他请怀特先生在集会上讲话。
• He is on the wing gathering material for his novels.他正忙于为他的小说收集资料。

28 zealous   

adj.狂热的，热心的

参考例句：

• She made zealous efforts to clean up the classroom.她非常热心地努力清扫教室。
• She is a zealous supporter of our cause.她是我们事业的热心支持者。