The desirable treasure of wisdom and science, which all men desire by an instinct of nature, infinitely1 surpasses all the riches of the world; in respect of which precious stones are worthless; in comparison with which silver is as clay and pure gold is as a little sand; at whose splendour the sun and moon are dark to look upon; compared with whose marvellous sweetness honey and manna are bitter to the taste. O value of wisdom that fadeth not away with time, virtue2 ever flourishing, that cleanseth its possessor from all venom3! O heavenly gift of the divine bounty4, descending5 from the Father of lights, that thou mayest exalt6 the rational soul to the very heavens! Thou art the celestial7 nourishment8 of the intellect, which those who eat shall still hunger and those who drink shall still thirst, and the gladdening harmony of the languishing9 soul which he that hears shall never be confounded. Thou art the moderator and rule of morals, which he who follows shall not sin. By thee kings reign10 and princes decree justice. By thee, rid of their native rudeness, their minds and tongues being polished, the thorns of vice11 being torn up by the roots, those men attain12 high places of honour, and become fathers of their country, and companions of princes, who without thee would have melted their spears into pruning-hooks and ploughshares, or would perhaps be feeding swine with the prodigal13.
Where dost thou chiefly lie hidden, O most elect treasure! and where shall thirsting souls discover thee?
Certes, thou hast placed thy tabernacle in books, where the Most High, the Light of lights, the Book of Life, has established thee. There everyone who asks receiveth thee, and everyone who seeks finds thee, and to everyone that knocketh boldly it is speedily opened. Therein the cherubim spread out their wings, that the intellect of the students may ascend14 and look from pole to pole, from the east and west, from the north and from the south. Therein the mighty15 and incomprehensible God Himself is apprehensibly contained and worshipped; therein is revealed the nature of things celestial, terrestrial, and infernal; therein are discerned the laws by which every state is administered, the offices of the celestial hierarchy16 are distinguished17, and the tyrannies of demons18 described, such as neither the ideas of Plato transcend19, nor the chair of Crato contained.
In books I find the dead as if they were alive; in books I foresee things to come; in books warlike affairs are set forth20; from books come forth the laws of peace. All things are corrupted21 and decay in time; Saturn22 ceases not to devour23 the children that he generates; all the glory of the world would be buried in oblivion, unless God had provided mortals with the remedy of books.
Alexander, the conqueror24 of the earth, Julius, the invader25 of Rome and of the world, who, the first in war and arts, assumed universal empire under his single rule, faithful Fabricius and stern Cato, would now have been unknown to fame, if the aid of books had been wanting. Towers have been razed26 to the ground; cities have been overthrown27; triumphal arches have perished from decay; nor can either pope or king find any means of more easily conferring the privilege of perpetuity than by books. The book that he has made renders its author this service in return, that so long as the book survives its author remains28 immortal29 and cannot die, as Ptolemy declares in the Prologue30 to his Almagest: He is not dead, he says, who has given life to science.
Who therefore will limit by anything of another kind the price of the infinite treasure of books, from which the scribe who is instructed bringeth forth things new and old? Truth that triumphs over all things, which overcomes the king, wine, and women, which it is reckoned holy to honour before friendship, which is the way without turning and the life without end, which holy Boethius considers to be threefold in thought, speech, and writing, seems to remain more usefully and to fructify31 to greater profit in books. For the meaning of the voice perishes with the sound; truth latent in the mind is wisdom that is hid and treasure that is not seen; but truth which shines forth in books desires to manifest itself to every impressionable sense. It commends itself to the sight when it is read, to the hearing when it is heard, and moreover in a manner to the touch, when it suffers itself to be transcribed32, bound, corrected, and preserved. The undisclosed truth of the mind, although it is the possession of the noble soul, yet because it lacks a companion, is not certainly known to be delightful33, while neither sight nor hearing takes account of it. Further the truth of the voice is patent only to the ear and eludes34 the sight, which reveals to us more of the qualities of things, and linked with the subtlest of motions begins and perishes as it were in a breath. But the written truth of books, not transient but permanent, plainly offers itself to be observed, and by means of the pervious spherules of the eyes, passing through the vestibule of perception and the courts of imagination, enters the chamber35 of intellect, taking its place in the couch of memory, where it engenders36 the eternal truth of the mind.
Finally we must consider what pleasantness of teaching there is in books, how easy, how secret! How safely we lay bare the poverty of human ignorance to books without feeling any shame! They are masters who instruct us without rod or ferule, without angry words, without clothes or money. If you come to them they are not asleep; if you ask and inquire of them they do not withdraw themselves; they do not chide37 if you make mistakes; they do not laugh at you if you are ignorant. O books, who alone are liberal and free, who give to all who ask of you and enfranchise38 all who serve you faithfully! By how many thousand types are ye commended to learned men in the Scriptures39 given us by inspiration of God! For ye are the minds of profoundest wisdom, to which the wise man sends his son that he may dig out treasures: Prov. ii. Ye are the wells of living waters, which father Abraham first digged, Isaac digged again, and which the Philistines41 strive to fill up: Gen. xxvi. Ye are indeed the most delightful ears of corn, full of grain, to be rubbed only by apostolic hands, that the sweetest food may be produced for hungry souls: Matt. xii. Ye are the golden pots in which manna is stored, and rocks flowing with honey, nay42, combs of honey, most plenteous udders of the milk of life, garners43 ever full; ye are the tree of life and the fourfold river of Paradise, by which the human mind is nourished, and the thirsty intellect is watered and refreshed. Ye are the ark of Noah and the ladder of Jacob, and the troughs by which the young of those who look therein are coloured; ye are the stones of testimony44 and the pitchers45 holding the lamps of Gideon, the scrip of David, from which the smoothest stones are taken for the slaying46 of Goliath. Ye are the golden vessels47 of the temple, the arms of the soldiers of the Church with which to quench48 all the fiery49 darts50 of the wicked, fruitful olives, vines of Engadi, fig-trees that are never barren, burning lamps always to be held in readiness — and all the noblest comparisons of Scripture40 may be applied51 to books, if we choose to speak in figures.
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1 infinitely | |
adv.无限地,无穷地 | |
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2 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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3 venom | |
n.毒液,恶毒,痛恨 | |
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4 bounty | |
n.慷慨的赠予物,奖金;慷慨,大方;施与 | |
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5 descending | |
n. 下行 adj. 下降的 | |
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6 exalt | |
v.赞扬,歌颂,晋升,提升 | |
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7 celestial | |
adj.天体的;天上的 | |
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8 nourishment | |
n.食物,营养品;营养情况 | |
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9 languishing | |
a. 衰弱下去的 | |
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10 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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11 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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12 attain | |
vt.达到,获得,完成 | |
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13 prodigal | |
adj.浪费的,挥霍的,放荡的 | |
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14 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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15 mighty | |
adj.强有力的;巨大的 | |
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16 hierarchy | |
n.等级制度;统治集团,领导层 | |
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17 distinguished | |
adj.卓越的,杰出的,著名的 | |
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18 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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19 transcend | |
vt.超出,超越(理性等)的范围 | |
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20 forth | |
adv.向前;向外,往外 | |
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21 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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22 Saturn | |
n.农神,土星 | |
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23 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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24 conqueror | |
n.征服者,胜利者 | |
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25 invader | |
n.侵略者,侵犯者,入侵者 | |
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26 razed | |
v.彻底摧毁,将…夷为平地( raze的过去式和过去分词 ) | |
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27 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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28 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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29 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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30 prologue | |
n.开场白,序言;开端,序幕 | |
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31 fructify | |
v.结果实;使土地肥沃 | |
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32 transcribed | |
(用不同的录音手段)转录( transcribe的过去式和过去分词 ); 改编(乐曲)(以适应他种乐器或声部); 抄写; 用音标标出(声音) | |
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33 delightful | |
adj.令人高兴的,使人快乐的 | |
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34 eludes | |
v.(尤指机敏地)避开( elude的第三人称单数 );逃避;躲避;使达不到 | |
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35 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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36 engenders | |
v.产生(某形势或状况),造成,引起( engender的第三人称单数 ) | |
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37 chide | |
v.叱责;谴责 | |
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38 enfranchise | |
v.给予选举权,解放 | |
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39 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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40 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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41 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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42 nay | |
adv.不;n.反对票,投反对票者 | |
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43 garners | |
v.收集并(通常)贮藏(某物),取得,获得( garner的第三人称单数 ) | |
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44 testimony | |
n.证词;见证,证明 | |
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45 pitchers | |
大水罐( pitcher的名词复数 ) | |
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46 slaying | |
杀戮。 | |
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47 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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48 quench | |
vt.熄灭,扑灭;压制 | |
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49 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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50 darts | |
n.掷飞镖游戏;飞镖( dart的名词复数 );急驰,飞奔v.投掷,投射( dart的第三人称单数 );向前冲,飞奔 | |
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51 applied | |
adj.应用的;v.应用,适用 | |
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