What shall I render unto the Lord for all His benefits towards me? asks the most devout6 Psalmist, an invincible7 King and first among the prophets; in which most grateful question he approves himself a willing thank-offerer, a multifarious debtor8, and one who wishes for a holier counsellor than himself: agreeing with Aristotle, the chief of philosophers, who shows (in the 3rd and 6th books of his Ethics) that all action depends upon counsel.
And indeed if so wonderful a prophet, having a fore-knowledge of divine secrets, wished so anxiously to consider how he might gratefully repay the blessings9 graciously bestowed11, what can we fitly do, who are but rude thanksgivers and most greedy receivers, laden12 with infinite divine benefits? Assuredly we ought with anxious deliberation and abundant consideration, having first invoked13 the Sevenfold Spirit, that it may burn in our musings as an illuminating14 fire, fervently15 to prepare a way without hinderance, that the bestower of all things may be cheerfully worshipped in return for the gifts that He has bestowed, that our neighbour may be relieved of his burden, and that the guilt16 contracted by sinners every day may be redeemed17 by the atonement of almsgiving.
Forewarned therefore through the admonition of the Psalmist’s devotion by Him who alone prevents and perfects the goodwill18 of man, without Whom we have no power even so much as to think, and Whose gift we doubt not it is, if we have done anything good, we have diligently19 inquired and considered in our own heart as well as with others, what among the good offices of various works of piety20 would most please the Almighty21, and would be more beneficial to the Church Militant22. And lo! there soon occurred to our contemplation a host of unhappy, nay23, rather of elect scholars, in whom God the Creator and Nature His handmaid planted the roots of excellent morals and of famous sciences, but whom the poverty of their circumstances so oppressed that before the frown of adverse24 fortune the seeds of excellence25, so fruitful in the cultivated field of youth, not being watered by the rain that they require, are forced to wither26 away. Thus it happens that “bright virtue27 lurks28 buried in obscurity,” to use the words of Boethius, and burning lights are not put under a bushel, but for want of oil are utterly29 extinguished. Thus the field, so full of flower in Spring, has withered30 up before harvest time; thus wheat degenerates31 to tares32, and vines into the wild vines, and thus olives run into the wild olive; the tender stems rot away altogether, and those who might have grown up into strong pillars of the Church, being endowed with the capacity of a subtle intellect, abandon the schools of learning. With poverty only as their stepmother, they are repelled33 violently from the nectared cup of philosophy as soon as they have tasted of it and have become more fiercely thirsty by the very taste. Though fit for the liberal arts and disposed to study the sacred writings alone, being deprived of the aid of their friends, by a kind of apostasy34 they return to the mechanical arts solely35 to gain a livelihood36, to the loss of the Church and the degradation37 of the whole clergy38. Thus Mother Church conceiving sons is compelled to miscarry, nay, some misshapen monster is born untimely from her womb, and for lack of that little with which Nature is contented39, she loses excellent pupils, who might afterwards become champions and athletes of the faith. Alas40, how suddenly the woof is cut, while the hand of the weaver41 is beginning his work! Alas, how the sun is eclipsed in the brightness of the dawn, and the planet in its course is hurled42 backwards43, and, while it bears the nature and likeness44 of a star suddenly drops and becomes a meteor! What more piteous sight can the pious man behold45? What can more sharply stir the bowels46 of his pity? What can more easily melt a heart hard as an anvil47 into hot tears? On the other hand, let us recall from past experience how much it has profited the whole Christian48 commonwealth49, not indeed to enervate50 students with the delights of a Sardanapalus or the riches of a Croesus, but rather to support them in their poverty with the frugal51 means that become the scholar. How many have we seen with our eyes, how many have we read of in books, who, distinguished52 by no pride of birth, and rejoicing in no rich inheritance, but supported only by the piety of the good, have made their way to apostolic chairs, have most worthily53 presided over faithful subjects, have bent54 the necks of the proud and lofty to the ecclesiastical yoke55 and have extended further the liberties of the Church!
Accordingly, having taken a survey of human necessities in every direction, with a view to bestow10 our charity upon them, our compassionate56 inclinations57 have chosen to bear pious aid to this calamitous58 class of men, in whom there is nevertheless such hope of advantage to the Church, and to provide for them, not only in respect of things necessary to their support, but much more in respect of the books so useful to their studies. To this end, most acceptable in the sight of God, our attention has long been unweariedly devoted59. This ecstatic love has carried us away so powerfully, that we have resigned all thoughts of other earthly things, and have given ourselves up to a passion for acquiring books. That our intent and purpose, therefore, may be known to posterity60 as well as to our contemporaries, and that we may for ever stop the perverse61 tongues of gossipers as far as we are concerned, we have published a little treatise62 written in the lightest style of the moderns; for it is ridiculous to find a slight matter treated of in a pompous63 style. And this treatise (divided into twenty chapters) will clear the love we have had for books from the charge of excess, will expound64 the purpose of our intense devotion, and will narrate65 more clearly than light all the circumstances of our undertaking66. And because it principally treats of the love of books, we have chosen, after the fashion of the ancient Romans, fondly to name it by a Greek word, Philobiblon.
点击收听单词发音
1 tenor | |
n.男高音(歌手),次中音(乐器),要旨,大意 | |
参考例句: |
|
|
2 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
3 everlasting | |
adj.永恒的,持久的,无止境的 | |
参考例句: |
|
|
4 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
参考例句: |
|
|
5 pious | |
adj.虔诚的;道貌岸然的 | |
参考例句: |
|
|
6 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
参考例句: |
|
|
7 invincible | |
adj.不可征服的,难以制服的 | |
参考例句: |
|
|
8 debtor | |
n.借方,债务人 | |
参考例句: |
|
|
9 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
参考例句: |
|
|
10 bestow | |
v.把…赠与,把…授予;花费 | |
参考例句: |
|
|
11 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
参考例句: |
|
|
12 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
参考例句: |
|
|
13 invoked | |
v.援引( invoke的过去式和过去分词 );行使(权利等);祈求救助;恳求 | |
参考例句: |
|
|
14 illuminating | |
a.富于启发性的,有助阐明的 | |
参考例句: |
|
|
15 fervently | |
adv.热烈地,热情地,强烈地 | |
参考例句: |
|
|
16 guilt | |
n.犯罪;内疚;过失,罪责 | |
参考例句: |
|
|
17 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
参考例句: |
|
|
18 goodwill | |
n.善意,亲善,信誉,声誉 | |
参考例句: |
|
|
19 diligently | |
ad.industriously;carefully | |
参考例句: |
|
|
20 piety | |
n.虔诚,虔敬 | |
参考例句: |
|
|
21 almighty | |
adj.全能的,万能的;很大的,很强的 | |
参考例句: |
|
|
22 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
参考例句: |
|
|
23 nay | |
adv.不;n.反对票,投反对票者 | |
参考例句: |
|
|
24 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
参考例句: |
|
|
25 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
参考例句: |
|
|
26 wither | |
vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
参考例句: |
|
|
27 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
28 lurks | |
n.潜在,潜伏;(lurk的复数形式)vi.潜伏,埋伏(lurk的第三人称单数形式) | |
参考例句: |
|
|
29 utterly | |
adv.完全地,绝对地 | |
参考例句: |
|
|
30 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
参考例句: |
|
|
31 degenerates | |
衰退,堕落,退化( degenerate的第三人称单数 ) | |
参考例句: |
|
|
32 tares | |
荑;稂莠;稗 | |
参考例句: |
|
|
33 repelled | |
v.击退( repel的过去式和过去分词 );使厌恶;排斥;推开 | |
参考例句: |
|
|
34 apostasy | |
n.背教,脱党 | |
参考例句: |
|
|
35 solely | |
adv.仅仅,唯一地 | |
参考例句: |
|
|
36 livelihood | |
n.生计,谋生之道 | |
参考例句: |
|
|
37 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
参考例句: |
|
|
38 clergy | |
n.[总称]牧师,神职人员 | |
参考例句: |
|
|
39 contented | |
adj.满意的,安心的,知足的 | |
参考例句: |
|
|
40 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
参考例句: |
|
|
41 weaver | |
n.织布工;编织者 | |
参考例句: |
|
|
42 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
参考例句: |
|
|
43 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
参考例句: |
|
|
44 likeness | |
n.相像,相似(之处) | |
参考例句: |
|
|
45 behold | |
v.看,注视,看到 | |
参考例句: |
|
|
46 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
参考例句: |
|
|
47 anvil | |
n.铁钻 | |
参考例句: |
|
|
48 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
49 commonwealth | |
n.共和国,联邦,共同体 | |
参考例句: |
|
|
50 enervate | |
v.使虚弱,使无力 | |
参考例句: |
|
|
51 frugal | |
adj.节俭的,节约的,少量的,微量的 | |
参考例句: |
|
|
52 distinguished | |
adj.卓越的,杰出的,著名的 | |
参考例句: |
|
|
53 worthily | |
重要地,可敬地,正当地 | |
参考例句: |
|
|
54 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
参考例句: |
|
|
55 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
参考例句: |
|
|
56 compassionate | |
adj.有同情心的,表示同情的 | |
参考例句: |
|
|
57 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
参考例句: |
|
|
58 calamitous | |
adj.灾难的,悲惨的;多灾多难;惨重 | |
参考例句: |
|
|
59 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
参考例句: |
|
|
60 posterity | |
n.后裔,子孙,后代 | |
参考例句: |
|
|
61 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
参考例句: |
|
|
62 treatise | |
n.专著;(专题)论文 | |
参考例句: |
|
|
63 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
参考例句: |
|
|
64 expound | |
v.详述;解释;阐述 | |
参考例句: |
|
|
65 narrate | |
v.讲,叙述 | |
参考例句: |
|
|
66 undertaking | |
n.保证,许诺,事业 | |
参考例句: |
|
|
欢迎访问英文小说网 |