Poor in spirit, but most rich in faith, off-scourings of the world and salt of the earth, despisers of the world and fishers of men, how happy are ye, if suffering penury1 for Christ ye know how to possess your souls in patience! For it is not want the avenger2 of iniquity3, nor the adverse4 fortune of your parents, nor violent necessity that has thus oppressed you with beggary, but a devout5 will and Christ-like election, by which ye have chosen that life as the best, which God Almighty6 made man as well by word as by example declared to be the best. In truth, ye are the latest offspring of the ever-fruitful Church, of late divinely substituted for the Fathers and the Prophets, that your sound may go forth7 into all the earth, and that instructed by our healthful doctrines8 ye may preach before all kings and nations the invincible9 faith of Christ. Moreover, that the faith of the Fathers is chiefly enshrined in books the second chapter has sufficiently10 shown, from which it is clearer than light that ye ought to be zealous11 lovers of books above all other Christians12. Ye are commanded to sow upon all waters, because the Most High is no respecter of persons, nor does the Most Holy desire the death of sinners, who offered Himself to die for them, but desires to heal the contrite14 in heart, to raise the fallen, and to correct the perverse15 in the spirit of lenity. For which most salutary purpose our kindly16 Mother Church has planted you freely, and having planted has watered you with favours, and having watered you has established you with privileges, that ye may be co-workers with pastors17 and curates in procuring18 the salvation19 of faithful souls. Wherefore, that the order of Preachers was principally instituted for the study of the Holy Scriptures20 and the salvation of their neighbours, is declared by their constitutions, so that not only from the rule of Bishop22 Augustine, which directs books to be asked for every day, but as soon as they have read the prologue23 of the said constitutions they may know from the very title of the same that they are pledged to the love of books.
But alas24! a threefold care of superfluities, viz., of the stomach, of dress, and of houses, has seduced25 these men and others following their example from the paternal26 care of books, and from their study. For, forgetting the providence27 of the Saviour28 (who is declared by the Psalmist to think upon the poor and needy), they are occupied with the wants of the perishing body, that their feasts may be splendid and their garments luxurious29, against the rule, and the fabrics30 of their buildings, like the battlements of castles, carried to a height incompatible31 with poverty. Because of these three things, we books, who have ever procured32 their advancement34 and have granted them to sit among the powerful and noble, are put far from their heart’s affection and are reckoned as superfluities; except that they rely upon some treatises35 of small value, from which they derive36 strange heresies37 and apocryphal38 imbecilities, not for the refreshment39 of souls, but rather for tickling40 the ears of the listeners. The Holy Scripture21 is not expounded41, but is neglected and treated as though it were commonplace and known to all, though very few have touched its hem13, and though its depth is such, as Holy Augustine declares, that it cannot be understood by the human intellect, however long it may toil42 with the utmost intensity43 of study. From this he who devotes himself to it assiduously, if only He will vouchsafe45 to open the door who has established the spirit of piety46, may unfold a thousand lessons of moral teaching, which will flourish with the freshest novelty and will cherish the intelligence of the listeners with the most delightful47 savours. Wherefore the first professors of evangelical poverty, after some slight homage48 paid to secular49 science, collecting all their force of intellect, devoted50 themselves to labours upon the sacred scripture, meditating51 day and night on the law of the Lord. And whatever they could steal from their famishing belly52, or intercept53 from their half-covered body, they thought it the highest gain to spend in buying or correcting books. Whose worldly contemporaries observing their devotion and study bestowed54 upon them for the edification of the whole Church the books which they had collected at great expense in the various parts of the world.
In truth, in these days as ye are engaged with all diligence in pursuit of gain, it may be reasonably believed, if we speak according to human notions, that God thinks less upon those whom He perceives to distrust His promises, putting their hope in human providence, not considering the raven55, nor the lilies, whom the Most High feeds and arrays. Ye do not think upon Daniel and the bearer of the mess of boiled pottage, nor recollect56 Elijah who was delivered from hunger once in the desert by angels, again in the torrent57 by ravens58, and again in Sarepta by the widow, through the divine bounty59, which gives to all flesh their meat in due season. Ye descend60 (as we fear) by a wretched anticlimax61, distrust of the divine goodness producing reliance upon your own prudence62, and reliance upon your own prudence begetting63 anxiety about worldly things, and excessive anxiety about worldly things taking away the love as well as the study of books; and thus poverty in these days is abused to the injury of the Word of God, which ye have chosen only for profit’s sake.
With summer fruit, as the people gossip, ye attract boys to religion, whom when they have taken the vows64 ye do not instruct by fear and force, as their age requires, but allow them to devote themselves to begging expeditions, and suffer them to spend the time, in which they might be learning, in procuring the favour of friends, to the annoyance65 of their parents, the danger of the boys, and the detriment66 of the order. And thus no doubt it happens that those who were not compelled to learn as unwilling67 boys, when they grow up presume to teach though utterly68 unworthy and unlearned, and a small error in the beginning becomes a very great one in the end. For there grows up among your promiscuous69 flock of laity70 a pestilent multitude of creatures, who nevertheless the more shamelessly force themselves into the office of preaching, the less they understand what they are saying, to the contempt of the Divine Word and the injury of souls. In truth, against the law ye plough with an ox and an ass44 together, in committing the cultivation71 of the Lord’s field to learned and unlearned. Side by side, it is written, the oxen were ploughing and the asses72 feeding beside them: since it is the duty of the discreet73 to preach, but of the simple to feed themselves in silence by the hearing of sacred eloquence74. How many stones ye fling upon the heap of Mercury nowadays! How many marriages ye procure33 for the eunuchs of wisdom! How many blind watchmen ye bid go round about the walls of the Church!
O idle fishermen, using only the nets of others, which when torn it is all ye can do to clumsily repair, but can net no new ones of your own! ye enter on the labours of others, ye repeat the lessons of others, ye mouth with theatric effort the superficially repeated wisdom of others. As the silly parrot imitates the words that he has heard, so such men are mere75 reciters of all, but authors of nothing, imitating Balaam’s ass, which, though senseless of itself, yet became eloquent76 of speech and the teacher of its master though a prophet. Recover yourselves, O poor in Christ, and studiously regard us books, without which ye can never be properly shod in the preparation of the Gospel of Peace.
Paul the Apostle, preacher of the truth and excellent teacher of the nations, for all his gear bade three things to be brought to him by Timothy, his cloak, books and parchments, affording an example to ecclesiastics77 that they should wear dress in moderation, and should have books for aid in study, and parchments, which the Apostle especially esteems78, for writing: AND ESPECIALLY, he says, the parchments. And truly that clerk is crippled and maimed to his disablement in many ways, who is entirely79 ignorant of the art of writing. He beats the air with words and edifies80 only those who are present, but does nothing for the absent and for posterity81. The man bore a writer’s ink-horn upon his loins, who set a mark Tau upon the foreheads of the men that sigh and cry, Ezechiel ix.; teaching in a figure that if any lack skill in writing, he shall not undertake the task of preaching repentance82.
Finally, in conclusion of the present chapter, books implore84 of you: make your young men who though ignorant are apt of intellect apply themselves to study, furnishing them with necessaries, that ye may teach them not only goodness but discipline and science, may terrify them by blows, charm them by blandishments, mollify them by gifts, and urge them on by painful rigour, so that they may become at once Socratics in morals and Peripatetics in learning. Yesterday, as it were at the eleventh hour, the prudent85 householder introduced you into his vineyard. Repent83 of idleness before it is too late: would that with the cunning steward86 ye might be ashamed of begging so shamelessly; for then no doubt ye would devote yourselves more assiduously to us books and to study.
点击收听单词发音
1 penury | |
n.贫穷,拮据 | |
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2 avenger | |
n. 复仇者 | |
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3 iniquity | |
n.邪恶;不公正 | |
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4 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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5 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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6 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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7 forth | |
adv.向前;向外,往外 | |
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8 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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9 invincible | |
adj.不可征服的,难以制服的 | |
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10 sufficiently | |
adv.足够地,充分地 | |
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11 zealous | |
adj.狂热的,热心的 | |
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12 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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13 hem | |
n.贴边,镶边;vt.缝贴边;(in)包围,限制 | |
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14 contrite | |
adj.悔悟了的,后悔的,痛悔的 | |
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15 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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16 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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17 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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18 procuring | |
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条 | |
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19 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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20 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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21 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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22 bishop | |
n.主教,(国际象棋)象 | |
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23 prologue | |
n.开场白,序言;开端,序幕 | |
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24 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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25 seduced | |
诱奸( seduce的过去式和过去分词 ); 勾引; 诱使堕落; 使入迷 | |
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26 paternal | |
adj.父亲的,像父亲的,父系的,父方的 | |
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27 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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28 saviour | |
n.拯救者,救星 | |
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29 luxurious | |
adj.精美而昂贵的;豪华的 | |
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30 fabrics | |
织物( fabric的名词复数 ); 布; 构造; (建筑物的)结构(如墙、地面、屋顶):质地 | |
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31 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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32 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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33 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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34 advancement | |
n.前进,促进,提升 | |
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35 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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36 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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37 heresies | |
n.异端邪说,异教( heresy的名词复数 ) | |
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38 apocryphal | |
adj.假冒的,虚假的 | |
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39 refreshment | |
n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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40 tickling | |
反馈,回授,自旋挠痒法 | |
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41 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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42 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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43 intensity | |
n.强烈,剧烈;强度;烈度 | |
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44 ass | |
n.驴;傻瓜,蠢笨的人 | |
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45 vouchsafe | |
v.惠予,准许 | |
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46 piety | |
n.虔诚,虔敬 | |
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47 delightful | |
adj.令人高兴的,使人快乐的 | |
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48 homage | |
n.尊敬,敬意,崇敬 | |
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49 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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50 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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51 meditating | |
a.沉思的,冥想的 | |
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52 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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53 intercept | |
vt.拦截,截住,截击 | |
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54 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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55 raven | |
n.渡鸟,乌鸦;adj.乌亮的 | |
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56 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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57 torrent | |
n.激流,洪流;爆发,(话语等的)连发 | |
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58 ravens | |
n.低质煤;渡鸦( raven的名词复数 ) | |
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59 bounty | |
n.慷慨的赠予物,奖金;慷慨,大方;施与 | |
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60 descend | |
vt./vi.传下来,下来,下降 | |
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61 anticlimax | |
n.令人扫兴的结局;突降法 | |
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62 prudence | |
n.谨慎,精明,节俭 | |
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63 begetting | |
v.为…之生父( beget的现在分词 );产生,引起 | |
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64 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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65 annoyance | |
n.恼怒,生气,烦恼 | |
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66 detriment | |
n.损害;损害物,造成损害的根源 | |
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67 unwilling | |
adj.不情愿的 | |
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68 utterly | |
adv.完全地,绝对地 | |
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69 promiscuous | |
adj.杂乱的,随便的 | |
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70 laity | |
n.俗人;门外汉 | |
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71 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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72 asses | |
n. 驴,愚蠢的人,臀部 adv. (常用作后置)用于贬损或骂人 | |
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73 discreet | |
adj.(言行)谨慎的;慎重的;有判断力的 | |
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74 eloquence | |
n.雄辩;口才,修辞 | |
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75 mere | |
adj.纯粹的;仅仅,只不过 | |
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76 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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77 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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78 esteems | |
n.尊敬,好评( esteem的名词复数 )v.尊敬( esteem的第三人称单数 );敬重;认为;以为 | |
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79 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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80 edifies | |
v.开导,启发( edify的第三人称单数 ) | |
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81 posterity | |
n.后裔,子孙,后代 | |
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82 repentance | |
n.懊悔 | |
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83 repent | |
v.悔悟,悔改,忏悔,后悔 | |
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84 implore | |
vt.乞求,恳求,哀求 | |
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85 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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86 steward | |
n.乘务员,服务员;看管人;膳食管理员 | |
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