The venerable devotion of the religious orders is wont1 to be solicitous2 in the care of books and to delight in their society, as if they were the only riches. For some used to write them with their own hands between the hours of prayer, and gave to the making of books such intervals3 as they could secure and the times appointed for the recreation of the body. By whose labours there are resplendent to-day in most monasteries4 these sacred treasuries5 full of cherubic letters, for giving the knowledge of salvation6 to the student and a delectable7 light to the paths of the laity8. O manual toil9, happier than any agricultural task! O devout10 solicitude11, where neither Martha nor Mary deserves to be rebuked12! O joyful13 house, in which the fruitful Leah does not envy the beauteous Rachel, but action and contemplation share each other’s joys! O happy charge, destined14 to benefit endless generations of posterity15, with which no planting of trees, no sowing of seeds, no pastoral delight in herds16, no building of fortified17 camps can be compared! Wherefore the memory of those fathers should be immortal18, who delighted only in the treasures of wisdom, who most laboriously19 provided shining lamps against future darkness, and against hunger of hearing the Word of God, most carefully prepared, not bread baked in the ashes, nor of barley20, nor musty, but unleavened loaves made of the finest wheat of divine wisdom, with which hungry souls might be joyfully21 fed These men were the stoutest22 champions of the Christian23 army, who defended our weakness by their most valiant24 arms; they were in their time the most cunning takers of foxes, who have left us their nets, that we might catch the young foxes, who cease not to devour25 the growing vines. Of a truth, noble fathers, worthy26 of perpetual benediction27, ye would have been deservedly happy, if ye had been allowed to beget28 offspring like yourselves, and to leave no degenerate29 or doubtful progeny30 for the benefit of future times.
But, painful to relate, now slothful Thersites handles the arms of Achilles and the choice trappings of war-horses are spread upon lazy asses31, winking32 owls33 lord it in the eagle’s nest, and the cowardly kite sits upon the perch34 of the hawk35.
Liber Bacchus is ever loved,
And is into their bellies36 shoved,
By day and by night;
Liber Codex is neglected,
And with scornful hand rejected
Far out of their sight.
And as if the simple monastic folk of modern times were deceived by a confusion of names, while Liber Pater is preferred to Liber Patrum, the study of the monks37 nowadays is in the emptying of cups and not the emending of books; to which they do not hesitate to add the wanton music of Timotheus, jealous of chastity, and thus the song of the merry-maker and not the chant of the mourner is become the office of the monks. Flocks and fleeces, crops and granaries, leeks38 and potherbs, drink and goblets39, are nowadays the reading and study of the monks, except a few elect ones, in whom lingers not the image but some slight vestige40 of the fathers that preceded them. And again, no materials at all are furnished us to commend the canons regular for their care or study of us, who though they bear their name of honour from their twofold rule, yet have neglected the notable clause of Augustine’s rule, in which we are commended to his clergy41 in these words: Let books be asked for each day at a given hour; he who asks for them after the hour is not to receive them. Scarcely anyone observes this devout rule of study after saying the prayers of the Church, but to care for the things of this world and to look at the plough that has been left is reckoned the highest wisdom. They take up bow and quiver, embrace arms and shield, devote the tribute of alms to dogs and not to the poor, become the slaves of dice42 and draughts43, and of all such things as we are wont to forbid even to the secular44 clergy, so that we need not marvel45 if they disdain46 to look upon us, whom they see so much opposed to their mode of life.
Come then, reverend fathers, deign47 to recall your fathers and devote yourselves more faithfully to the study of holy books, without which all religion will stagger, without which the virtue48 of devotion will dry up like a sherd, and without which ye can afford no light to the world.
点击收听单词发音
1 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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2 solicitous | |
adj.热切的,挂念的 | |
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3 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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4 monasteries | |
修道院( monastery的名词复数 ) | |
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5 treasuries | |
n.(政府的)财政部( treasury的名词复数 );国库,金库 | |
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6 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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7 delectable | |
adj.使人愉快的;美味的 | |
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8 laity | |
n.俗人;门外汉 | |
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9 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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10 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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11 solicitude | |
n.焦虑 | |
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12 rebuked | |
责难或指责( rebuke的过去式和过去分词 ) | |
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13 joyful | |
adj.欢乐的,令人欢欣的 | |
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14 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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15 posterity | |
n.后裔,子孙,后代 | |
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16 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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17 fortified | |
adj. 加强的 | |
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18 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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19 laboriously | |
adv.艰苦地;费力地;辛勤地;(文体等)佶屈聱牙地 | |
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20 barley | |
n.大麦,大麦粒 | |
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21 joyfully | |
adv. 喜悦地, 高兴地 | |
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22 stoutest | |
粗壮的( stout的最高级 ); 结实的; 坚固的; 坚定的 | |
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23 Christian | |
adj.基督教徒的;n.基督教徒 | |
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24 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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25 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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26 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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27 benediction | |
n.祝福;恩赐 | |
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28 beget | |
v.引起;产生 | |
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29 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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30 progeny | |
n.后代,子孙;结果 | |
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31 asses | |
n. 驴,愚蠢的人,臀部 adv. (常用作后置)用于贬损或骂人 | |
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32 winking | |
n.瞬眼,目语v.使眼色( wink的现在分词 );递眼色(表示友好或高兴等);(指光)闪烁;闪亮 | |
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33 owls | |
n.猫头鹰( owl的名词复数 ) | |
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34 perch | |
n.栖木,高位,杆;v.栖息,就位,位于 | |
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35 hawk | |
n.鹰,骗子;鹰派成员 | |
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36 bellies | |
n.肚子( belly的名词复数 );腹部;(物体的)圆形或凸起部份;腹部…形的 | |
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37 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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38 leeks | |
韭葱( leek的名词复数 ) | |
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39 goblets | |
n.高脚酒杯( goblet的名词复数 ) | |
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40 vestige | |
n.痕迹,遗迹,残余 | |
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41 clergy | |
n.[总称]牧师,神职人员 | |
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42 dice | |
n.骰子;vt.把(食物)切成小方块,冒险 | |
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43 draughts | |
n. <英>国际跳棋 | |
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44 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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45 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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46 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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47 deign | |
v. 屈尊, 惠允 ( 做某事) | |
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48 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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