While assiduously seeking out the wisdom of the men of old, according to the counsel of the Wise Man (Eccles. xxxix.): The wise man, he says, will seek out the wisdom of all the ancients, we have not thought fit to be misled into the opinion that the first founders1 of the arts have purged2 away all crudeness, knowing that the discoveries of each of the faithful, when weighed in a faithful balance, makes a tiny portion of science, but that by the anxious investigations3 of a multitude of scholars, each as it were contributing his share, the mighty4 bodies of the sciences have grown by successive augmentations to the immense bulk that we now behold5. For the disciples6, continually melting down the doctrines8 of their masters, and passing them again through the furnace, drove off the dross9 that had been previously10 overlooked, until there came out refined gold tried in a furnace of earth, purified seven times to perfection, and stained by no admixture of error or doubt.
For not even Aristotle, although a man of gigantic intellect, in whom it pleased Nature to try how much of reason she could bestow12 upon mortality, and whom the Most High made only a little lower than the angels, sucked from his own fingers those wonderful volumes which the whole world can hardly contain. But, on the contrary, with lynx-eyed penetration13 he had seen through the sacred books of the Hebrews, the Babylonians, the Egyptians, the Chaldaeans, the Persians and the Medes, all of which learned Greece had transferred into her treasuries14. Whose true sayings he received, but smoothed away their crudities, pruned15 their superfluities, supplied their deficiencies, and removed their errors. And he held that we should give thanks not only to those who teach rightly, but even to those who err11, as affording the way of more easily investigating truth, as he plainly declares in the second book of his Metaphysics. Thus many learned lawyers contributed to the Pandects, many physicians to the Tegni, and it was by this means that Avicenna edited his Canon, and Pliny his great work on Natural History, and Ptolemy the Almagest.
For as in the writers of annals it is not difficult to see that the later writer always presupposes the earlier, without whom he could by no means relate the former times, so too we are to think of the authors of the sciences. For no man by himself has brought forth16 any science, since between the earliest students and those of the latter time we find intermediaries, ancient if they be compared with our own age, but modern if we think of the foundations of learning, and these men we consider the most learned. What would Virgil, the chief poet among the Latins, have achieved, if he had not despoiled17 Theocritus, Lucretius, and Homer, and had not ploughed with their heifer? What, unless again and again he had read somewhat of Parthenius and Pindar, whose eloquence18 he could by no means imitate? What could Sallust, Tully, Boethius, Macrobius, Lactantius, Martianus, and in short the whole troop of Latin writers have done, if they had not seen the productions of Athens or the volumes of the Greeks? Certes, little would Jerome, master of three languages, Ambrosius, Augustine, though he confesses that he hated Greek, or even Gregory, who is said to have been wholly ignorant of it, have contributed to the doctrine7 of the Church, if more learned Greece had not furnished them from its stores. As Rome, watered by the streams of Greece, had earlier brought forth philosophers in the image of the Greeks, in like fashion afterwards it produced doctors of the orthodox faith. The creeds19 we chant are the sweat of Grecian brows, promulgated20 by their Councils, and established by the martyrdom of many.
Yet their natural slowness, as it happens, turns to the glory of the Latins, since as they were less learned in their studies, so they were less perverse21 in their errors. In truth, the Arian heresy22 had all but eclipsed the whole Church; the Nestorian wickedness presumed to rave23 with blasphemous24 rage against the Virgin25, for it would have robbed the Queen of Heaven, not in open fight but in disputation, of her name and character as Mother of God, unless the invincible26 champion Cyril, ready to do single battle, with the help of the Council of Ephesus, had in vehemence27 of spirit utterly28 extinguished it. Innumerable are the forms as well as the authors of Greek heresies29; for as they were the original cultivators of our holy faith, so too they were the first sowers of tares30, as is shown by veracious31 history. And thus they went on from bad to worse, because in endeavouring to part the seamless vesture of the Lord, they totally destroyed primitive32 simplicity33 of doctrine, and blinded by the darkness of novelty would fall into the bottomless pit, unless He provide for them in His inscrutable prerogative34, whose wisdom is past reckoning.
Let this suffice; for here we reach the limit of our power of judgment35. One thing, however, we conclude from the premises36, that the ignorance of the Greek tongue is now a great hindrance37 to the study of the Latin writers, since without it the doctrines of the ancient authors, whether Christian38 or Gentile, cannot be understood. And we must come to a like judgment as to Arabic in numerous astronomical39 treatises40, and as to Hebrew as regards the text of the Holy Bible, which deficiencies, indeed, Clement41 V. provides for, if only the bishops42 would faithfully observe what they so lightly decree. Wherefore we have taken care to provide a Greek as well as a Hebrew grammar for our scholars, with certain other aids, by the help of which studious readers may greatly inform themselves in the writing, reading, and understanding of the said tongues, although only the hearing of them can teach correctness of idiom.
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1 founders | |
n.创始人( founder的名词复数 ) | |
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2 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
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3 investigations | |
(正式的)调查( investigation的名词复数 ); 侦查; 科学研究; 学术研究 | |
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4 mighty | |
adj.强有力的;巨大的 | |
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5 behold | |
v.看,注视,看到 | |
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6 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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7 doctrine | |
n.教义;主义;学说 | |
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8 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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9 dross | |
n.渣滓;无用之物 | |
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10 previously | |
adv.以前,先前(地) | |
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11 err | |
vi.犯错误,出差错 | |
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12 bestow | |
v.把…赠与,把…授予;花费 | |
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13 penetration | |
n.穿透,穿人,渗透 | |
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14 treasuries | |
n.(政府的)财政部( treasury的名词复数 );国库,金库 | |
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15 pruned | |
v.修剪(树木等)( prune的过去式和过去分词 );精简某事物,除去某事物多余的部分 | |
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16 forth | |
adv.向前;向外,往外 | |
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17 despoiled | |
v.掠夺,抢劫( despoil的过去式和过去分词 ) | |
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18 eloquence | |
n.雄辩;口才,修辞 | |
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19 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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20 promulgated | |
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等) | |
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21 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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22 heresy | |
n.异端邪说;异教 | |
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23 rave | |
vi.胡言乱语;热衷谈论;n.热情赞扬 | |
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24 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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25 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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26 invincible | |
adj.不可征服的,难以制服的 | |
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27 vehemence | |
n.热切;激烈;愤怒 | |
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28 utterly | |
adv.完全地,绝对地 | |
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29 heresies | |
n.异端邪说,异教( heresy的名词复数 ) | |
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30 tares | |
荑;稂莠;稗 | |
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31 veracious | |
adj.诚实可靠的 | |
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32 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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33 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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34 prerogative | |
n.特权 | |
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35 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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36 premises | |
n.建筑物,房屋 | |
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37 hindrance | |
n.妨碍,障碍 | |
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38 Christian | |
adj.基督教徒的;n.基督教徒 | |
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39 astronomical | |
adj.天文学的,(数字)极大的 | |
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40 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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41 clement | |
adj.仁慈的;温和的 | |
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42 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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