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v. Justice and the Reason of Effects
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291. In the letter On Injustice1 can come the ridiculousness of the law that the elder gets all. “My friend, you were born on this side of the mountain, it is therefore just that your elder brother gets everything.”

“Why do you kill me”?

292. He lives on the other side of the water.

293. “Why do you kill me? What! do you not live on the other side of the water? If you lived on this side, my friend, I should be an assassin, and it would be unjust to slay2 you in this manner. But since you live on the other side, I am a hero, and it is just.”

294. On what shall man found the order of the world which he would govern? Shall it be on the caprice of each individual? What confusion! Shall it be on justice? Man is ignorant of it.

Certainly, had he known it, he would not have established this maxim4, the most general of all that obtain among men, that each should follow the custom of his own country. The glory of true equity5 would have brought all nations under subjection, and legislators would not have taken as their model the fancies and caprice of Persians and Germans instead of this unchanging justice. We would have seen it set up in all the States on earth and in all times; whereas we see neither justice nor injustice which does not change its nature with change in climate. Three degrees of latitude6 reverse all jurisprudence; a meridian7 decides the truth. Fundamental laws change after a few years of possession; right has its epochs; the entry of Saturn8 into the Lion marks to us the origin of such and such a crime. A strange justice that is bounded by a river! Truth on this side of the Pyrenees, error on the other side.

Men admit that justice does not consist in these customs, but that it resides in natural laws, common to every country. They would certainly maintain it obstinately10, if reckless chance which has distributed human laws had encountered even one which was universal; but the farce11 is that the caprice of men has so many vagaries12 that there is no such law.

Theft, incest, infanticide, parricide13, have all had a place among virtuous14 actions. Can anything be more ridiculous than that a man should have the right to kill me because he lives on the other side of the water, and because his ruler has a quarrel with mine, though I have none with him?

Doubtless there are natural laws; but good reason once corrupted15 has corrupted all. Nihil amplius nostrum16 est; quod nostrum dicimus, artis est.1 Ex senatus — consultis et plebiscitis crimina exercentur.2 Ut olim vitiis, sic nunc legibus laboramus.3

The result of this confusion is that one affirms the essence of justice to be the authority of the legislator; another, the interest of the sovereign; another, present custom, and this is the most sure. Nothing, according to reason alone, is just itself; all changes with time. Custom creates the whole of equity, for the simple reason that it is accepted. It is the mystical foundation of its authority; whoever carries it back to first principles destroys it. Nothing is so faulty as those laws which correct faults. He who obeys them because they are just obeys a justice which is imaginary and not the essence of law; it is quite self-contained, it is law and nothing more. He who will examine its motive17 will find it so feeble and so trifling18 that, if he be not accustomed to contemplate19 the wonders of human imagination, he will marvel20 that one century has gained for it so much pomp and reverence21. The art of opposition22 and of revolution is to unsettle established customs, sounding them even to their source, to point out their want of authority and justice. We must, it is said, get back to the natural and fundamental laws of the State, which an unjust custom has abolished. It is a game certain to result in the loss of all; nothing will be just on the balance. Yet people readily lend their ear to such arguments. They shake off the yoke23 as soon as they recognise it; and the great profit by their ruin and by that of these curious investigators25 of accepted customs. But from a contrary mistake men sometimes think they can justly do everything which is not without an example. That is why the wisest of legislators said that it was necessary to deceive men for their own good; and another, a good politician, Cum veritatem qua liberetur ignoret, expedit quod fallatur.4 We must not see the fact of usurpation26; law was once introduced without reason, and has become reasonable. We must make it regarded as authoritative27, eternal, and conceal28 its origin, if we do not wish that it should soon come to an end.

295. Mine, thine. —“This dog is mine,” said those poor children; “that is my place in the sun.” Here is the beginning and the image of the usurpation of all the earth.

296. When the question for consideration is whether we ought to make war and kill so many men — condemn29 so many Spaniards to death — only one man is judge, and he is an interested party. There should be a third, who is disinterested30.

297. Veri juris.5 — We have it no more; if we had it, we should take conformity31 to the customs of a country as the rule of justice. It is here that, not finding justice, we have found force, etc.

298. Justice, might. — It is right that what is just should be obeyed; it is necessary that what is strongest should be obeyed. Justice without might is helpless; might without justice is tyrannical. Justice without might is gainsaid32, because there are always offenders33; might without justice is condemned34. We must then combine justice and might and, for this end, make what is just strong, or what is strong just.

Justice is subject to dispute; might is easily recognised and is not disputed. So we cannot give might to justice, because might has gainsaid justice and has declared that it is she herself who is just. And thus, being unable to make what is just strong, we have made what is strong just.

299. The only universal rules are the laws of the country in ordinary affairs and of the majority in others. Whence comes this? From the might which is in them. Hence it comes that kings, who have power of a different kind, do not follow the majority of their ministers.

No doubt equality of goods is just; but, being unable to cause might to obey justice, men have made it just to obey might. Unable to strengthen justice, they have justified35 might; so that the just and the strong should unite, and there should be peace, which is the sovereign good.

300. “When a strong man armed keepeth his goods, his goods are in peace.”

301. Why do we follow the majority? Is it because they have more reason? No, because they have more power.

Why do we follow the ancient laws and opinions? Is it because they are more sound? No, but because they are unique and remove from us the root of difference.

302. . . . It is the effect of might, not of custom. For those who are capable of originality36 are few; the greater number will only follow and refuse glory to those inventors who seek it by their inventions. And if these are obstinate9 in their wish to obtain glory and despise those who do not invent, the latter will call them ridiculous names and will beat them with a stick. Let no one, then, boast of his subtlety37, or let him keep his complacency to himself.

303. Might is the sovereign of the world, and not opinion. But opinion makes use of might. It is might that makes opinion. Gentleness is beautiful in our opinion. Why? Because he who will dance on a rope will be alone, and I win gather a stronger mob of people who will say that it is unbecoming.

304. The cords which bind38 the respect of men to each other are in general cords of necessity; for there must be different degrees, all men wishing to rule, and not all being able to do so, but some being able.

Let us, then, imagine we see society in the process of formation. Men will doubtless fight till the stronger party overcomes the weaker, and a dominant39 party is established. But when this is once determined40, the masters, who do not desire the continuation of strife41, then decree that the power which is in their hands shall be transmitted as they please. Some place it in election by the people, others in hereditary42 succession, etc.

And this is the point where imagination begins to play its part. Till now power makes fact; now power is sustained by imagination in a certain party, in France in the nobility, in Switzerland in the burgesses, etc.

These cords which bind the respect of men to such and such an individual are therefore the cords of imagination.

305. The Swiss are offended by being called gentlemen, and prove themselves true plebeians43 in order to be thought worthy44 of great office.

306. As duchies, kingships, and magistracies are real and necessary, because might rules all, they exist everywhere and always. But since only caprice makes such and such a one a ruler, the principle is not constant, but subject to variation, etc.

307. The chancellor45 is grave and clothed with ornaments46, for his position is unreal. Not so the king; he has power and has nothing to do with the imagination. Judges, physicians, etc., appeal only to the imagination.

308. The habit of seeing kings accompanied by guards, drums, officers, and all the paraphernalia47 which mechanically inspire respect and awe48, makes their countenance49, when sometimes seen alone without these accompaniments, impress respect and awe on their subjects; because we cannot separate in thought their persons from the surroundings with which we see them usually joined. And the world, which knows not that this effect is the result of habit, believes that it arises by a natural force, whence come these words, “The character of Divinity is stamped on his countenance,” etc.

309. Justice. — As custom determines what is agreeable, so also does it determine justice.

310. King and tyrant50. — I, too, will keep my thoughts secret.

I will take care on every journey.

Greatness of establishment, respect for establishment.

The pleasure of the great is the power to make people happy.

The property of riches is to be given liberally.

The property of each thing must be sought. The property of power is to protect.

When force attacks humbug51, when a private soldier takes the square cap off a first president, and throws it out of the window.

311. The government founded on opinion and imagination reigns52 for some time, and this government is pleasant and voluntary; that founded on might lasts for ever. Thus opinion is the queen of the world, but might is its tyrant.

312. Justice is what is established; and thus all our established laws will necessarily be regarded as just without examination, since they are established.

313. Sound opinions of the people. — Civil wars are the greatest of evils. They are inevitable53, if we wish to reward desert; for all will say they are deserving. The evil we have to fear from a fool who succeeds by right of birth, is neither so great nor so sure.

314. God has created all for Himself. He has bestowed54 upon Himself the power of pain and pleasure.

You can apply it to God, or to yourself. If to God, the Gospel is the rule. If to yourself, you will take the place of God. As God is surrounded by persons full of charity, who ask of Him the blessings55 of charity that are in His power, so . . . recognise, then, and learn that you are only a king of lust56, and take the ways of lust.

315. The reason of effects. — It is wonderful that men would not have me honour a man clothed in brocade and followed by seven or eight lackeys57! Why! He will have me thrashed, if I do not salute58 him. This custom is a farce. It is the same with a horse in fine trappings in comparison with another! Montaigne is a fool not to see what difference there is, to wonder at our finding any, and to ask the reason. “Indeed,” says he, “how comes it,” etc. . . .

316. Sound opinions of the people. — To be spruce is not altogether foolish, for it proves that a great number of people work for one. It shows by one’s hair, that one has a valet, a perfumer, etc., by one’s band, thread, lace, . . . etc. Now it is not merely superficial nor merely outward show to have many arms at command. The more arms one has, the more powerful one is. To be spruce is to show one’s power.

317. Deference60 means, “Put yourself to inconvenience.” This is apparently61 silly, but is quite right. For it is to say, “I would indeed put myself to inconvenience if you required it, since indeed I do so when it is of no service to you.” Deference further serves to distinguish the great. Now if deference was displayed by sitting in an arm-chair, we should show deference to everybody, and so no distinction would be made; but, being put to inconvenience, we distinguish very well.

318. He has four lackeys.

319. How rightly do we distinguish men by external appearances rather than by internal qualities! Which of us two shall have precedence? Who will give place to the other? The least clever. But I am as clever as he. We should have to fight over this. He has four lackeys, and I have only one. This can be seen; we have only to count. It falls to me to yield, and I am a fool if I contest the matter. By this means we are at peace, which is the greatest of boons62.

320. The most unreasonable63 things in the world become most reasonable, because of the unruliness of men. What is less reasonable than to choose the eldest64 son of a queen to rule a State? We do not choose as captain of a ship the passenger who is of the best family.

This law would be absurd and unjust; but, because men are so themselves and always will be so, it becomes reasonable and just. For whom will men choose, as the most virtuous and able? We at once come to blows, as each claims to be the most virtuous and able. Let us then attach this quality to something indisputable. This is the king’s eldest son. That is clear, and there is no dispute. Reason can do no better, for civil war is the greatest of evils.

321. Children are astonished to see their comrades respected.

322. To be of noble birth is a great advantage. In eighteen years it places a man within the select circle, known and respected, as another have merited in fifty years. It is a gain of thirty years without trouble.

323. What is the Ego65?

Suppose a man puts himself at a window to see those who pass by. If I pass by, can I say that he placed himself there to see me? No; for he does not think of me in particular. But does he who loves someone on account of beauty really love that person? No; for the small-pox, which will kill beauty without killing66 the person, will cause him to love her no more.

And if one loves me for my judgement, memory, he does not love me, for I can lose these qualities without losing myself. Where, then, is this Ego, if it be neither in the body nor in the soul? And how love the body or the soul, except for these qualities which do not constitute me, since they are perishable67? For it is impossible and would be unjust to love the soul of a person in the abstract and whatever qualities might be therein. We never, then, love a person, but only qualities.

Let us, then, jeer68 no more at those who are honoured on account of rank and office; for we love a person only on account of borrowed qualities.

324. The people have very sound opinions, for example:

1. In having preferred diversion and hunting to poetry. The half-learned laugh at it, and glory in being above the folly69 of the world; but the people are right for a reason which these do not fathom70.

2. In having distinguished71 men by external marks, as birth or wealth. The world again exults72 in showing how unreasonable this is; but it is very reasonable. Savages73 laugh at an infant king.

3. In being offended at a blow, or in desiring glory so much. But it is very desirable on account of the other essential goods which are joined to it; and a man who has received a blow, without resenting it, is overwhelmed with taunts74 and indignities75.

4. In working for the uncertain; in sailing on the sea; in walking over a plank76.

325. Montaigne is wrong. Custom should be followed only because it is custom, and not because it is reasonable or just. But people follow it for this sole reason, that they think it just. Otherwise they would follow it no longer, although it were the custom; for they will only submit to reason or justice. Custom without this would pass for tyranny; but the sovereignty of reason and justice is no more tyrannical than that of desire. They are principles natural to man.

It would, therefore, be right to obey laws and customs, because they are laws; but we should know that there is neither truth nor justice to introduce into them, that we know nothing of these, and so must follow what is accepted. By this means we would never depart from them. But people cannot accept this doctrine77; and, as they believe that truth can be found, and that it exists in law and custom, they believe them and take their antiquity78 as a proof of their truth, and not simply of their authority apart from truth. Thus they obey laws, but they are liable to revolt when these are proved to be valueless; and this can be shown of all, looked at from a certain aspect.

326. Injustice. — It is dangerous to tell the people that the laws are unjust; for they obey them only because they think them just. Therefore it is necessary to tell them at the same time that they must obey them because they are laws, just as they must obey superiors, not because they are just, but because they are superiors. In this way all sedition79 is prevented, if this can be made intelligible80 and it be understood what is the proper definition of justice.

327. The world is a good judge of things, for it is in natural ignorance, which is man’s true state. The sciences have two extremes which meet. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great intellects, who, having run through all that men can know, find they know nothing, and come back again to that same ignorance from which they set out; but this is a learned ignorance which is conscious of itself. Those between the two, who have departed from natural ignorance and not been able to reach the other, have some smattering of this vain knowledge and pretend to be wise. These trouble the world and are bad judges of everything. The people and the wise constitute the world; these despise it, and are despised. They judge badly of everything, and the world judges rightly of them.

328. The reason of effects. — Continual alternation of pro24 and con3.

We have, then, shown that man is foolish, by the estimation he makes of things which are not essential; and all these opinions are destroyed. We have next shown that all these opinions are very sound and that thus, since all these vanities are well founded, the people are not so foolish as is said. And so we have destroyed the opinion which destroyed that of the people.

But we must now destroy this last proposition and show that it remains81 always true that the people are foolish, though their opinions are sound because they do not perceive the truth where it is, and, as they place it where it is not, their opinions are always very false and very unsound.

329. The reason of effects. — The weakness of man is the reason why so many things are considered fine, as to be good at playing the lute59. It is only an evil because of our weakness.

330. The power of kings is founded on the reason and on the folly of the people, and specially82 on their folly. The greatest and most important thing in the world has weakness for its foundation, and this foundation is wonderfully sure; for there is nothing more sure than this, that the people will be weak. What is based on sound reason is very ill-founded as the estimate of wisdom.

331. We can only think of Plato and Aristotle in grand academic robes. They were honest men, like others, laughing with their friends, and, when they diverted themselves with writing their Laws and the Politics, they did it as an amusement. That part of their life was the least philosophic83 and the least serious; the most philosophic was to live simply and quietly. If they wrote on politics, it was as if laying down rules for a lunatic asylum84; and if they presented the appearance of speaking of a great matter, it was because they knew that the madmen, to whom they spoke85, thought they were kings and emperors. They entered into their principles in order to make their madness as little harmful as possible.

332. Tyranny consists in the desire of universal power beyond its scope.

There are different assemblies of the strong, the fair, the sensible, the pious86, in which each man rules at home, not elsewhere. And sometimes they meet, and the strong and the fair foolishly fight as to who shall be master, for their mastery is of different kinds. They do not understand one another, and their fault is the desire to rule everywhere. Nothing can effect this, not even might, which is of no use in the kingdom of the wise, and is only mistress of external actions.

Tyranny- . . . So these expressions are false and tyrannical: “I am fair, therefore I must be feared. I am strong, therefore I must be loved. I am . . .

Tyranny is the wish to have in one way what can only be had in another. We render different duties to different merits; the duty of love to the pleasant; the duty of fear to the strong; duty of belief to the learned.

We must render these duties; it is unjust to refuse them, and unjust to ask others. And so it is false and tyrannical to say, “He is not strong, therefore I will not esteem87 him; he is not able, therefore I will not fear him.”

333. Have you never seen people who, in order to complain of the little fuss you make about them, parade before you the example of great men who esteem them? In answer I reply to them, “Show me the merit whereby you have charmed these persons, and I also will esteem you.”

334. The reason of effects. — Lust and force are the source of all our actions; lust causes voluntary actions, force involuntary ones.

335. The reason of effects. — It is, then, true to say that all the world is under a delusion88; for, although the opinions of the people are sound, they are not so as conceived by them, since they think the truth to be where it is not. Truth is indeed in their opinions, but not at the point where they imagine it. Thus it is true that we must honour noblemen, but not because noble birth is real superiority, etc.

336. The reason of effects. — We must keep our thought secret, and judge everything by it, while talking like the people.

337. The reason of effects. Degrees. The people honour persons of high birth. The semi-learned despise them, saying that birth is not a personal, but a chance superiority. The learned honour them, not for popular reasons, but for secret reasons. Devout89 persons, who have more zeal90 than knowledge, despise them, in spite of that consideration which makes them honoured by the learned, because they judge them by a new light which piety91 gives them. But perfect Christians92 honour them by another and higher light. So arise a succession of opinions for and against, according to the light one has.

338. True Christians, nevertheless, comply with folly, not because they respect folly, but the command of God, who for the punishment of men has made them subject to these follies93. Omnis creatura subjecta est vanitati.6 Liberabitur.7 Thus Saint Thomas explains the passage in Saint James on giving place to the rich, that, if they do it not in the sight of God, they depart from the command of religion.

点击收听单词发音收听单词发音  

1 injustice O45yL     
n.非正义,不公正,不公平,侵犯(别人的)权利
参考例句:
  • They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
  • All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。
2 slay 1EtzI     
v.杀死,宰杀,杀戮
参考例句:
  • He intended to slay his father's murderer.他意图杀死杀父仇人。
  • She has ordered me to slay you.她命令我把你杀了。
3 con WXpyR     
n.反对的观点,反对者,反对票,肺病;vt.精读,学习,默记;adv.反对地,从反面;adj.欺诈的
参考例句:
  • We must be fair and consider the reason pro and con.我们必须公平考虑赞成和反对的理由。
  • The motion is adopted non con.因无人投反对票,协议被通过。
4 maxim G2KyJ     
n.格言,箴言
参考例句:
  • Please lay the maxim to your heart.请把此格言记在心里。
  • "Waste not,want not" is her favourite maxim.“不浪费则不匮乏”是她喜爱的格言。
5 equity ji8zp     
n.公正,公平,(无固定利息的)股票
参考例句:
  • They shared the work of the house with equity.他们公平地分担家务。
  • To capture his equity,Murphy must either sell or refinance.要获得资产净值,墨菲必须出售或者重新融资。
6 latitude i23xV     
n.纬度,行动或言论的自由(范围),(pl.)地区
参考例句:
  • The latitude of the island is 20 degrees south.该岛的纬度是南纬20度。
  • The two cities are at approximately the same latitude.这两个城市差不多位于同一纬度上。
7 meridian f2xyT     
adj.子午线的;全盛期的
参考例句:
  • All places on the same meridian have the same longitude.在同一子午线上的地方都有相同的经度。
  • He is now at the meridian of his intellectual power.他现在正值智力全盛期。
8 Saturn tsZy1     
n.农神,土星
参考例句:
  • Astronomers used to ask why only Saturn has rings.天文学家们过去一直感到奇怪,为什么只有土星有光环。
  • These comparisons suggested that Saturn is made of lighter materials.这些比较告诉我们,土星由较轻的物质构成。
9 obstinate m0dy6     
adj.顽固的,倔强的,不易屈服的,较难治愈的
参考例句:
  • She's too obstinate to let anyone help her.她太倔强了,不会让任何人帮她的。
  • The trader was obstinate in the negotiation.这个商人在谈判中拗强固执。
10 obstinately imVzvU     
ad.固执地,顽固地
参考例句:
  • He obstinately asserted that he had done the right thing. 他硬说他做得对。
  • Unemployment figures are remaining obstinately high. 失业数字仍然顽固地居高不下。
11 farce HhlzS     
n.闹剧,笑剧,滑稽戏;胡闹
参考例句:
  • They played a shameful role in this farce.他们在这场闹剧中扮演了可耻的角色。
  • The audience roared at the farce.闹剧使观众哄堂大笑。
12 vagaries 594130203d5d42a756196aa8975299ad     
n.奇想( vagary的名词复数 );异想天开;异常行为;难以预测的情况
参考例句:
  • The vagaries of fortune are indeed curious.\" 命运的变化莫测真是不可思议。” 来自英汉文学 - 嘉莉妹妹
  • The vagaries of inclement weather conditions are avoided to a certain extent. 可以在一定程度上避免变化莫测的恶劣气候影响。 来自辞典例句
13 parricide SLRxq     
n.杀父母;杀亲罪
参考例句:
  • In ancient Greek stories,Oedipus was a parricide.在古希腊故事里,俄狄浦斯是个杀父者。
  • There's a case of parricide immediately after,which will take them some time.在您之后,立刻就要办一件弑父案。
14 virtuous upCyI     
adj.有品德的,善良的,贞洁的,有效力的
参考例句:
  • She was such a virtuous woman that everybody respected her.她是个有道德的女性,人人都尊敬她。
  • My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。
15 corrupted 88ed91fad91b8b69b62ce17ae542ff45     
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • The body corrupted quite quickly. 尸体很快腐烂了。
  • The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。
16 nostrum HH3xb     
n.秘方;妙策
参考例句:
  • He told the patient that he had a nostrum.他告诉病人他有秘方。
  • Photography studio provide you with a few small nostrum you must use.为您提供一些小妙策你一定用的着。
17 motive GFzxz     
n.动机,目的;adv.发动的,运动的
参考例句:
  • The police could not find a motive for the murder.警察不能找到谋杀的动机。
  • He had some motive in telling this fable.他讲这寓言故事是有用意的。
18 trifling SJwzX     
adj.微不足道的;没什么价值的
参考例句:
  • They quarreled over a trifling matter.他们为这种微不足道的事情争吵。
  • So far Europe has no doubt, gained a real conveniency,though surely a very trifling one.直到现在为止,欧洲无疑地已经获得了实在的便利,不过那确是一种微不足道的便利。
19 contemplate PaXyl     
vt.盘算,计议;周密考虑;注视,凝视
参考例句:
  • The possibility of war is too horrifying to contemplate.战争的可能性太可怕了,真不堪细想。
  • The consequences would be too ghastly to contemplate.后果不堪设想。
20 marvel b2xyG     
vi.(at)惊叹vt.感到惊异;n.令人惊异的事
参考例句:
  • The robot is a marvel of modern engineering.机器人是现代工程技术的奇迹。
  • The operation was a marvel of medical skill.这次手术是医术上的一个奇迹。
21 reverence BByzT     
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬
参考例句:
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • We reverence tradition but will not be fettered by it.我们尊重传统,但不被传统所束缚。
22 opposition eIUxU     
n.反对,敌对
参考例句:
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
23 yoke oeTzRa     
n.轭;支配;v.给...上轭,连接,使成配偶
参考例句:
  • An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
  • The defeated army passed under the yoke.败军在轭门下通过。
24 pro tk3zvX     
n.赞成,赞成的意见,赞成者
参考例句:
  • The two debating teams argued the question pro and con.辩论的两组从赞成与反对两方面辩这一问题。
  • Are you pro or con nuclear disarmament?你是赞成还是反对核裁军?
25 investigators e970f9140785518a87fc81641b7c89f7     
n.调查者,审查者( investigator的名词复数 )
参考例句:
  • This memo could be the smoking gun that investigators have been looking for. 这份备忘录可能是调查人员一直在寻找的证据。
  • The team consisted of six investigators and two secretaries. 这个团队由六个调查人员和两个秘书组成。 来自《简明英汉词典》
26 usurpation cjswZ     
n.篡位;霸占
参考例句:
  • The struggle during this transitional stage is to oppose Chiang Kai-shek's usurpation of the fruits of victory in the War of Resistance.过渡阶段的斗争,就是反对蒋介石篡夺抗战胜利果实的斗争。
  • This is an unjustified usurpation of my authority.你是在非法纂夺我的权力。
27 authoritative 6O3yU     
adj.有权威的,可相信的;命令式的;官方的
参考例句:
  • David speaks in an authoritative tone.大卫以命令的口吻说话。
  • Her smile was warm but authoritative.她的笑容很和蔼,同时又透着威严。
28 conceal DpYzt     
v.隐藏,隐瞒,隐蔽
参考例句:
  • He had to conceal his identity to escape the police.为了躲避警方,他只好隐瞒身份。
  • He could hardly conceal his joy at his departure.他几乎掩饰不住临行时的喜悦。
29 condemn zpxzp     
vt.谴责,指责;宣判(罪犯),判刑
参考例句:
  • Some praise him,whereas others condemn him.有些人赞扬他,而有些人谴责他。
  • We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。
30 disinterested vu4z6s     
adj.不关心的,不感兴趣的
参考例句:
  • He is impartial and disinterested.他公正无私。
  • He's always on the make,I have never known him do a disinterested action.他这个人一贯都是唯利是图,我从来不知道他有什么无私的行动。
31 conformity Hpuz9     
n.一致,遵从,顺从
参考例句:
  • Was his action in conformity with the law?他的行动是否合法?
  • The plan was made in conformity with his views.计划仍按他的意见制定。
32 gainsaid b5d43bcf4e49370d7329497b289452c8     
v.否认,反驳( gainsay的过去式和过去分词 )
参考例句:
  • Its logical reasoning cannot be gainsaid. 合乎逻辑的推理是不容否定的。 来自互联网
33 offenders dee5aee0bcfb96f370137cdbb4b5cc8d     
n.冒犯者( offender的名词复数 );犯规者;罪犯;妨害…的人(或事物)
参考例句:
  • Long prison sentences can be a very effective deterrent for offenders. 判处长期徒刑可对违法者起到强有力的威慑作用。
  • Purposeful work is an important part of the regime for young offenders. 使从事有意义的劳动是管理少年犯的重要方法。
34 condemned condemned     
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词
参考例句:
  • He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
  • The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。
35 justified 7pSzrk     
a.正当的,有理的
参考例句:
  • She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
  • The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。
36 originality JJJxm     
n.创造力,独创性;新颖
参考例句:
  • The name of the game in pop music is originality.流行音乐的本质是独创性。
  • He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。
37 subtlety Rsswm     
n.微妙,敏锐,精巧;微妙之处,细微的区别
参考例句:
  • He has shown enormous strength,great intelligence and great subtlety.他表现出充沛的精力、极大的智慧和高度的灵活性。
  • The subtlety of his remarks was unnoticed by most of his audience.大多数听众都没有觉察到他讲话的微妙之处。
38 bind Vt8zi     
vt.捆,包扎;装订;约束;使凝固;vi.变硬
参考例句:
  • I will let the waiter bind up the parcel for you.我让服务生帮你把包裹包起来。
  • He wants a shirt that does not bind him.他要一件不使他觉得过紧的衬衫。
39 dominant usAxG     
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因
参考例句:
  • The British were formerly dominant in India.英国人从前统治印度。
  • She was a dominant figure in the French film industry.她在法国电影界是个举足轻重的人物。
40 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
41 strife NrdyZ     
n.争吵,冲突,倾轧,竞争
参考例句:
  • We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
  • Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。
42 hereditary fQJzF     
adj.遗传的,遗传性的,可继承的,世袭的
参考例句:
  • The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
  • In men,hair loss is hereditary.男性脱发属于遗传。
43 plebeians ac5ccdab5c6155958349158660ed9fcb     
n.平民( plebeian的名词复数 );庶民;平民百姓;平庸粗俗的人
参考例句:
44 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
45 chancellor aUAyA     
n.(英)大臣;法官;(德、奥)总理;大学校长
参考例句:
  • They submitted their reports to the Chancellor yesterday.他们昨天向财政大臣递交了报告。
  • He was regarded as the most successful Chancellor of modern times.他被认为是现代最成功的财政大臣。
46 ornaments 2bf24c2bab75a8ff45e650a1e4388dec     
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 )
参考例句:
  • The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
  • Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》
47 paraphernalia AvqyU     
n.装备;随身用品
参考例句:
  • Can you move all your paraphernalia out of the way?你可以把所有的随身物品移开吗?
  • All my fishing paraphernalia is in the car.我的鱼具都在汽车里。
48 awe WNqzC     
n.敬畏,惊惧;vt.使敬畏,使惊惧
参考例句:
  • The sight filled us with awe.这景色使我们大为惊叹。
  • The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。
49 countenance iztxc     
n.脸色,面容;面部表情;vt.支持,赞同
参考例句:
  • At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
  • I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地,仿佛要把他活生生地吞下去。
50 tyrant vK9z9     
n.暴君,专制的君主,残暴的人
参考例句:
  • The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
  • The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。
51 humbug ld8zV     
n.花招,谎话,欺骗
参考例句:
  • I know my words can seem to him nothing but utter humbug.我知道,我说的话在他看来不过是彻头彻尾的慌言。
  • All their fine words are nothing but humbug.他们的一切花言巧语都是骗人的。
52 reigns 0158e1638fbbfb79c26a2ce8b24966d2     
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期
参考例句:
  • In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
  • The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首,但不治国事。 来自辞典例句
53 inevitable 5xcyq     
adj.不可避免的,必然发生的
参考例句:
  • Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
  • The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。
54 bestowed 12e1d67c73811aa19bdfe3ae4a8c2c28     
赠给,授予( bestow的过去式和过去分词 )
参考例句:
  • It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
  • He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。
55 blessings 52a399b218b9208cade790a26255db6b     
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福
参考例句:
  • Afflictions are sometimes blessings in disguise. 塞翁失马,焉知非福。 来自《简明英汉词典》
  • We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》
56 lust N8rz1     
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望
参考例句:
  • He was filled with lust for power.他内心充满了对权力的渴望。
  • Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念,就聪明地把金饰品作为礼物赠送给他们。
57 lackeys 8c9595156aedd0e91c78876edc281595     
n.听差( lackey的名词复数 );男仆(通常穿制服);卑躬屈膝的人;被待为奴仆的人
参考例句:
  • When the boss falls from power, his lackeys disperse. 树倒猢狲散。 来自《现代汉英综合大词典》
  • The singer was surrounded by the usual crowd of lackeys and hangers on. 那个歌手让那帮总是溜须拍马、前呼後拥的人给围住了。 来自《简明英汉词典》
58 salute rYzx4     
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮
参考例句:
  • Merchant ships salute each other by dipping the flag.商船互相点旗致敬。
  • The Japanese women salute the people with formal bows in welcome.这些日本妇女以正式的鞠躬向人们施礼以示欢迎。
59 lute moCzqe     
n.琵琶,鲁特琴
参考例句:
  • He idly plucked the strings of the lute.他漫不经心地拨弄着鲁特琴的琴弦。
  • He knows how to play the Chinese lute.他会弹琵琶。
60 deference mmKzz     
n.尊重,顺从;敬意
参考例句:
  • Do you treat your parents and teachers with deference?你对父母师长尊敬吗?
  • The major defect of their work was deference to authority.他们的主要缺陷是趋从权威。
61 apparently tMmyQ     
adv.显然地;表面上,似乎
参考例句:
  • An apparently blind alley leads suddenly into an open space.山穷水尽,豁然开朗。
  • He was apparently much surprised at the news.他对那个消息显然感到十分惊异。
62 boons 849a0da0d3327cff0cdc3890f0d6bb58     
n.恩惠( boon的名词复数 );福利;非常有用的东西;益处
参考例句:
  • Set against this are some less tangible but still worthwhile boons. 此外,还有一些优惠虽不这么实际,但也值得一看。 来自互联网
63 unreasonable tjLwm     
adj.不讲道理的,不合情理的,过度的
参考例句:
  • I know that they made the most unreasonable demands on you.我知道他们对你提出了最不合理的要求。
  • They spend an unreasonable amount of money on clothes.他们花在衣服上的钱太多了。
64 eldest bqkx6     
adj.最年长的,最年老的
参考例句:
  • The King's eldest son is the heir to the throne.国王的长子是王位的继承人。
  • The castle and the land are entailed on the eldest son.城堡和土地限定由长子继承。
65 ego 7jtzw     
n.自我,自己,自尊
参考例句:
  • He is absolute ego in all thing.在所有的事情上他都绝对自我。
  • She has been on an ego trip since she sang on television.她上电视台唱过歌之后就一直自吹自擂。
66 killing kpBziQ     
n.巨额利润;突然赚大钱,发大财
参考例句:
  • Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
  • Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。
67 perishable 9uKyk     
adj.(尤指食物)易腐的,易坏的
参考例句:
  • Many fresh foods are highly perishable.许多新鲜食物都极易腐败。
  • Fruits are perishable in transit.水果在运送时容易腐烂。
68 jeer caXz5     
vi.嘲弄,揶揄;vt.奚落;n.嘲笑,讥评
参考例句:
  • Do not jeer at the mistakes or misfortunes of others.不要嘲笑别人的错误或不幸。
  • The children liked to jeer at the awkward students.孩子们喜欢嘲笑笨拙的学生。
69 folly QgOzL     
n.愚笨,愚蠢,蠢事,蠢行,傻话
参考例句:
  • Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
  • Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。
70 fathom w7wy3     
v.领悟,彻底了解
参考例句:
  • I really couldn't fathom what he was talking about.我真搞不懂他在说些什么。
  • What these people hoped to achieve is hard to fathom.这些人希望实现些什么目标难以揣测。
71 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
72 exults 29795f6f2e1e7222c6fa40148d07c129     
狂喜,欢跃( exult的第三人称单数 )
参考例句:
  • Success exactly exults him. 成功确使他高兴。
  • Strong man exults in his delighting in such exercises as call his muscles into action. 大力士喜欢炫耀自己的膂力,酷嗜锻炼肌肉之类的运动。
73 savages 2ea43ddb53dad99ea1c80de05d21d1e5     
未开化的人,野蛮人( savage的名词复数 )
参考例句:
  • There're some savages living in the forest. 森林里居住着一些野人。
  • That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。
74 taunts 479d1f381c532d68e660e720738c03e2     
嘲弄的言语,嘲笑,奚落( taunt的名词复数 )
参考例句:
  • He had to endure the racist taunts of the crowd. 他不得不忍受那群人种族歧视的奚落。
  • He had to endure the taunts of his successful rival. 他不得不忍受成功了的对手的讥笑。
75 indignities 35236fff3dcc4da192dc6ef35967f28d     
n.侮辱,轻蔑( indignity的名词复数 )
参考例句:
  • The soldiers who were captured suffered many indignities at the hands of the enemy. 被俘的士兵在敌人手中受尽侮辱。 来自《简明英汉词典》
  • What sort of indignities would he be forced to endure? 他会被迫忍受什么样的侮辱呢? 来自辞典例句
76 plank p2CzA     
n.板条,木板,政策要点,政纲条目
参考例句:
  • The plank was set against the wall.木板靠着墙壁。
  • They intend to win the next election on the plank of developing trade.他们想以发展贸易的纲领来赢得下次选举。
77 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
78 antiquity SNuzc     
n.古老;高龄;古物,古迹
参考例句:
  • The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
  • There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。
79 sedition lsKyL     
n.煽动叛乱
参考例句:
  • Government officials charged him with sedition.政府官员指控他煽动人们造反。
  • His denial of sedition was a denial of violence.他对煽动叛乱的否定又是对暴力的否定。
80 intelligible rbBzT     
adj.可理解的,明白易懂的,清楚的
参考例句:
  • This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
  • His argument was barely intelligible.他的论点不易理解。
81 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
82 specially Hviwq     
adv.特定地;特殊地;明确地
参考例句:
  • They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
  • The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。
83 philosophic ANExi     
adj.哲学的,贤明的
参考例句:
  • It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
  • The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。
84 asylum DobyD     
n.避难所,庇护所,避难
参考例句:
  • The people ask for political asylum.人们请求政治避难。
  • Having sought asylum in the West for many years,they were eventually granted it.他们最终获得了在西方寻求多年的避难权。
85 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
86 pious KSCzd     
adj.虔诚的;道貌岸然的
参考例句:
  • Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
  • Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。
87 esteem imhyZ     
n.尊敬,尊重;vt.尊重,敬重;把…看作
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。
88 delusion x9uyf     
n.谬见,欺骗,幻觉,迷惑
参考例句:
  • He is under the delusion that he is Napoleon.他患了妄想症,认为自己是拿破仑。
  • I was under the delusion that he intended to marry me.我误认为他要娶我。
89 devout Qlozt     
adj.虔诚的,虔敬的,衷心的 (n.devoutness)
参考例句:
  • His devout Catholicism appeals to ordinary people.他对天主教的虔诚信仰感染了普通民众。
  • The devout man prayed daily.那位虔诚的男士每天都祈祷。
90 zeal mMqzR     
n.热心,热情,热忱
参考例句:
  • Revolutionary zeal caught them up,and they joined the army.革命热情激励他们,于是他们从军了。
  • They worked with great zeal to finish the project.他们热情高涨地工作,以期完成这个项目。
91 piety muuy3     
n.虔诚,虔敬
参考例句:
  • They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
  • Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。
92 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
93 follies e0e754f59d4df445818b863ea1aa3eba     
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 )
参考例句:
  • He has given up youthful follies. 他不再做年轻人的荒唐事了。
  • The writings of Swift mocked the follies of his age. 斯威夫特的作品嘲弄了他那个时代的愚人。


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