2. If, then, it is by a law appointed, that the elder men only, who have reached a certain year of their age, or the first-born only, as soon as their age allows, or those who contribute to the republic a certain sum of money, shall have the right of voting in the supreme council and managing the business of the dominion; then, although on this system the result might be, that the supreme council would be composed of fewer citizens than that of the aristocracy of which we treated above, yet, for all that, dominions8 of this kind should be called democracies, because in them the citizens, who are destined9 to manage affairs of state, are not chosen as the best by the supreme council, but are destined to it by a law. And although for this reason dominions of this kind, that is, where not the best, but those who happen by chance to be rich, or who are born eldest10, are destined to govern, are thought inferior to an aristocracy; yet, if we reflect on the practice or general condition of mankind, the result in both cases will come to the same thing. For patricians11 will always think those the best, who are rich, or related to themselves in blood, or allied12 by friendship. And, indeed, if such were the nature of patricians, that they were free from all passion, and guided by mere13 zeal14 for the public welfare in choosing their patrician colleagues, no dominion could be compared with aristocracy. But experience itself teaches us only too well, that things pass in quite a contrary manner, above all, in oligarchies15, where the will of the patricians, from the absence of rivals, is most free from the law. For there the patricians intentionally16 keep away the best men from the council, and seek for themselves such colleagues in it, as hang upon their words, so that in such a dominion things are in a much more unhappy condition, because the choice of patricians depends entirely17 upon the arbitrary will of a few, which is free or unrestrained by any law. But I return to my subject.
3. From what has been said in the last section, it is manifest that we can conceive of various kinds of democracy. But my intention is not to treat of every kind, but of that only, "wherein all, without exception, who owe allegiance to the laws of the country only, and are further independent and of respectable life, have the right of voting in the supreme council and of filling the offices of the dominion." I say expressly. "who owe allegiance to the laws of the country only," to exclude foreigners, who are treated as being under another's dominion. I added, besides, "who are independent," except in so far as they are under allegiance to the laws of the dominion, to exclude women and slaves, who are under the authority of men and masters, and also children and wards18, as long as they are under the authority of parents and guardians19. I said, lastly, "and of respectable life," to exclude, above all, those that are infamous20 from crime, or some disgraceful means of livelihood21.
4. But, perhaps, someone will ask, whether women are under men's authority by nature or institution? For if it has been by mere institution, then we had no reason compelling us to exclude women from government. But if we consult experience itself, we shall find that the origin of it is in their weakness. For there has never been a case of men and women reigning22 together, but wherever on the earth men are found, there we see that men rule, and women are ruled, and that on this plan, both sexes live in harmony. But on the other hand, the Amazons, who are reported to have held rule of old, did not suffer men to stop in their country, but reared only their female children, killing23 the males to whom they gave birth. 1 But if by nature women were equal to men, and were equally distinguished24 by force of character and ability, in which human power and therefore human right chiefly consist; surely among nations so many and different some would be found, where both sexes rule alike, and others, where men are ruled by women, and so brought up, that they can make less use of their abilities. And since this is nowhere the case, one may assert with perfect propriety25, that women have not by nature equal right with men: but that they necessarily give way to men, and that thus it cannot happen, that both sexes should rule alike, much less that men should be ruled by women. But if we further reflect upon human passions, how men, in fact, generally love women merely from the passion of lust26, and esteem27 their cleverness and wisdom in proportion to the excellence28 of their beauty, and also how very ill-disposed men are to suffer the women they love to show any sort of favour to others, and other facts of this kind, we shall easily see that men and women cannot rule alike without great hurt to peace. But of this enough.
The End
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1 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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2 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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3 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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4 patrician | |
adj.贵族的,显贵的;n.贵族;有教养的人;罗马帝国的地方官 | |
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5 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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6 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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7 infamy | |
n.声名狼藉,出丑,恶行 | |
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8 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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9 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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10 eldest | |
adj.最年长的,最年老的 | |
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11 patricians | |
n.(古罗马的)统治阶层成员( patrician的名词复数 );贵族,显贵 | |
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12 allied | |
adj.协约国的;同盟国的 | |
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13 mere | |
adj.纯粹的;仅仅,只不过 | |
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14 zeal | |
n.热心,热情,热忱 | |
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15 oligarchies | |
n.寡头统治的政府( oligarchy的名词复数 );寡头政治的执政集团;寡头统治的国家 | |
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16 intentionally | |
ad.故意地,有意地 | |
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17 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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18 wards | |
区( ward的名词复数 ); 病房; 受监护的未成年者; 被人照顾或控制的状态 | |
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19 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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20 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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21 livelihood | |
n.生计,谋生之道 | |
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22 reigning | |
adj.统治的,起支配作用的 | |
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23 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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24 distinguished | |
adj.卓越的,杰出的,著名的 | |
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25 propriety | |
n.正当行为;正当;适当 | |
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26 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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27 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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28 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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