‘What is beyond that?’ said the child. ‘There is nothing beyond that; there is God.’
And then the child’s eyes strayed to the jewelled box, where one great ruby9 was gleaming in the light of the fire, and he said, ‘Why has Brother Peter put a great ruby on the side of the box?’
‘The ruby is a symbol of the love of God.’
‘Why is the ruby a symbol of the love of God?’
‘Because it is red, like fire, and fire burns up everything, and where there is nothing, there is God.’
The child sank into silence, but presently sat up and said, ‘There is somebody outside.’
‘No,’ replied the Brother. ‘It is only the wolves; I have heard them moving about in the snow for some time. They are growing very wild, now that the winter drives them from the mountains. They broke into a fold last night and carried off many sheep, and if we are not careful they will devour10 everything.’
‘No, it is the footstep of a man, for it is heavy; but I can hear the footsteps of the wolves also.’
He had no sooner done speaking than somebody rapped three times, but with no great loudness.
‘I will go and open, for he must be very cold.’
‘Do not open, for it may be a man-wolf, and he may devour us all.’
But the boy had already drawn11 back the heavy wooden bolt, and all the faces, most of them a little pale, turned towards the slowly-opening door.
‘He has beads12 and a cross, he cannot be a man-wolf,’ said the child, as a man with the snow heavy on his long, ragged13 beard, and on the matted hair, that fell over his shoulders and nearly to his waist, and dropping from the tattered14 cloak that but half-covered his withered15 brown body, came in and looked from face to face with mild, ecstatic eyes. Standing16 some way from the fire, and with eyes that had rested at last upon the Abbot Malathgeneus, he cried out, ‘O blessed abbot, let me come to the fire and warm myself and dry the snow from my beard and my hair and my cloak; that I may not die of the cold of the mountains, and anger the Lord with a wilful17 martyrdom.’
‘Come to the fire,’ said the abbot, ‘and warm yourself, and eat the food the boy Olioll will bring you. It is sad indeed that any for whom Christ has died should be as poor as you.’
The man sat over the fire, and Olioll took away his now dripping cloak and laid meat and bread and wine before him; but he would eat only of the bread, and he put away the wine, asking for water. When his beard and hair had begun to dry a little and his limbs had ceased to shiver with the cold, he spoke18 again.
‘O blessed abbot, have pity on the poor, have pity on a beggar who has trodden the bare world this many a year, and give me some labour to do, the hardest there is, for I am the poorest of God’s poor.’
Then the Brothers discussed together what work they could put him to, and at first to little purpose, for there was no labour that had not found its labourer in that busy community; but at last one remembered that Brother Bald Fox, whose business it was to turn the great quern in the quern-house, for he was too stupid for anything else, was getting old for so heavy a labour; and so the beggar was put to the quern from the morrow.
The cold passed away, and the spring grew to summer, and the quern was never idle, nor was it turned with grudging19 labour, for when any passed the beggar was heard singing as he drove the handle round. The last gloom, too, had passed from that happy community, for Olioll, who had always been stupid and unteachable, grew clever, and this was the more miraculous20 because it had come of a sudden. One day he had been even duller than usual, and was beaten and told to know his lesson better on the morrow or be sent into a lower class among little boys who would make a joke of him. He had gone out in tears, and when he came the next day, although his stupidity, born of a mind that would listen to every wandering sound and brood upon every wandering light, had so long been the byword of the school, he knew his lesson so well that he passed to the head of the class, and from that day was the best of scholars. At first Brother Dove thought this was an answer to his own prayers to the Virgin21, and took it for a great proof of the love she bore him; but when many far more fervid22 prayers had failed to add a single wheatsheaf to the harvest, he began to think that the child was trafficking with bards23, or druids, or witches, and resolved to follow and watch. He had told his thought to the abbot, who bid him come to him the moment he hit the truth; and the next day, which was a Sunday, he stood in the path when the abbot and the Brothers were coming from vespers, with their white habits upon them, and took the abbot by the habit and said, ‘The beggar is of the greatest of saints and of the workers of miracle. I followed Olioll but now, and by his slow steps and his bent24 head I saw that the weariness of his stupidity was over him, and when he came to the little wood by the quern-house I knew by the path broken in the under-wood and by the footmarks in the muddy places that he had gone that way many times. I hid behind a bush where the path doubled upon itself at a sloping place, and understood by the tears in his eyes that his stupidity was too old and his wisdom too new to save him from terror of the rod. When he was in the quern-house I went to the window and looked in, and the birds came down and perched upon my head and my shoulders, for they are not timid in that holy place; and a wolf passed by, his right side shaking my habit, his left the leaves of a bush. Olioll opened his book and turned to the page I had told him to learn, and began to cry, and the beggar sat beside him and comforted him until he fell asleep. When his sleep was of the deepest the beggar knelt down and prayed aloud, and said, “O Thou Who dwellest beyond the stars, show forth25 Thy power as at the beginning, and let knowledge sent from Thee awaken26 in his mind, wherein is nothing from the world, that the nine orders of angels may glorify27 Thy name;” and then a light broke out of the air and wrapped Aodh, and I smelt28 the breath of roses. I stirred a little in my wonder, and the beggar turned and saw me, and, bending low, said, “O Brother Dove, if I have done wrong, forgive me, and I will do penance29. It was my pity moved me;” but I was afraid and I ran away, and did not stop running until I came here.’ Then all the Brothers began talking together, one saying it was such and such a saint, and one that it was not he but another; and one that it was none of these, for they were still in their brotherhoods30, but that it was such and such a one; and the talk was as near to quarreling as might be in that gentle community, for each would claim so great a saint for his native province. At last the abbot said, ‘He is none that you have named, for at Easter I had greeting from all, and each was in his brotherhood; but he is Aengus the Lover of God, and the first of those who have gone to live in the wild places and among the wild beasts. Ten years ago he felt the burden of many labours in a brotherhood under the Hill of Patrick and went into the forest that he might labour only with song to the Lord; but the fame of his holiness brought many thousands to his cell, so that a little pride clung to a soul from which all else had been driven. Nine years ago he dressed himself in rags, and from that day none has seen him, unless, indeed, it be true that he has been seen living among the wolves on the mountains and eating the grass of the fields. Let us go to him and bow down before him; for at last, after long seeking, he has found the nothing that is God; and bid him lead us in the pathway he has trodden.’
They passed in their white habits along the beaten path in the wood, the acolytes31 swinging their censers before them, and the abbot, with his crozier studded with precious stones, in the midst of the incense32; and came before the quern-house and knelt down and began to pray, awaiting the moment when the child would wake, and the Saint cease from his watch and come to look at the sun going down into the unknown darkness, as his way was.
点击收听单词发音
1 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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2 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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3 chapel | |
n.小教堂,殡仪馆 | |
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4 eels | |
abbr. 电子发射器定位系统(=electronic emitter location system) | |
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5 snare | |
n.陷阱,诱惑,圈套;(去除息肉或者肿瘤的)勒除器;响弦,小军鼓;vt.以陷阱捕获,诱惑 | |
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6 flicker | |
vi./n.闪烁,摇曳,闪现 | |
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7 Saturn | |
n.农神,土星 | |
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8 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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9 ruby | |
n.红宝石,红宝石色 | |
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10 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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11 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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12 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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13 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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14 tattered | |
adj.破旧的,衣衫破的 | |
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15 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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16 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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17 wilful | |
adj.任性的,故意的 | |
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18 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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19 grudging | |
adj.勉强的,吝啬的 | |
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20 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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21 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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22 fervid | |
adj.热情的;炽热的 | |
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23 bards | |
n.诗人( bard的名词复数 ) | |
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24 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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25 forth | |
adv.向前;向外,往外 | |
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26 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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27 glorify | |
vt.颂扬,赞美,使增光,美化 | |
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28 smelt | |
v.熔解,熔炼;n.银白鱼,胡瓜鱼 | |
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29 penance | |
n.(赎罪的)惩罪 | |
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30 brotherhoods | |
兄弟关系( brotherhood的名词复数 ); (总称)同行; (宗教性的)兄弟会; 同业公会 | |
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31 acolytes | |
n.助手( acolyte的名词复数 );随从;新手;(天主教)侍祭 | |
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32 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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