By the word critic, at this day so frequent in all conversations, there have sometimes been distinguished9 three very different species of mortal men, according as I have read in ancient books and pamphlets. For first, by this term were understood such persons as invented or drew up rules for themselves and the world, by observing which a careful reader might be able to pronounce upon the productions of the learned, form his taste to a true relish10 of the sublime11 and the admirable, and divide every beauty of matter or of style from the corruption12 that apes it. In their common perusal13 of books, singling out the errors and defects, the nauseous, the fulsome14, the dull, and the impertinent, with the caution of a man that walks through Edinburgh streets in a morning, who is indeed as careful as he can to watch diligently16 and spy out the filth17 in his way; not that he is curious to observe the colour and complexion18 of the ordure or take its dimensions, much less to be paddling in or tasting it, but only with a design to come out as cleanly as he may. These men seem, though very erroneously, to have understood the appellation19 of critic in a literal sense; that one principal part of his office was to praise and acquit20, and that a critic who sets up to read only for an occasion of censure21 and reproof22 is a creature as barbarous as a judge who should take up a resolution to hang all men that came before him upon a trial.
Again, by the word critic have been meant the restorers of ancient learning from the worms, and graves, and dust of manuscripts.
Now the races of these two have been for some ages utterly23 extinct, and besides to discourse3 any further of them would not be at all to my purpose.
The third and noblest sort is that of the true critic, whose original is the most ancient of all. Every true critic is a hero born, descending24 in a direct line from a celestial25 stem, by Momus and Hybris, who begat Zoilus, who begat Tigellius, who begat Etcaetera the elder, who begat Bentley, and Rymer, and Wotton, and Perrault, and Dennis, who begat Etcaetera the younger.
And these are the critics from whom the commonwealth27 of learning has in all ages received such immense benefits, that the gratitude28 of their admirers placed their origin in heaven, among those of Hercules, Theseus, Perseus, and other great deservers of mankind. But heroic virtue29 itself hath not been exempt30 from the obloquy31 of evil tongues. For it hath been objected that those ancient heroes, famous for their combating so many giants, and dragons, and robbers, were in their own persons a greater nuisance to mankind than any of those monsters they subdued32; and therefore, to render their obligations more complete, when all other vermin were destroyed, should in conscience have concluded with the same justice upon themselves, as Hercules most generously did, and hath upon that score procured33 for himself more temples and votaries34 than the best of his fellows. For these reasons I suppose it is why some have conceived it would be very expedient35 for the public good of learning that every true critic, as soon as he had finished his task assigned, should immediately deliver himself up to ratsbane or hemp37, or from some convenient altitude, and that no man’s pretensions38 to so illustrious a character should by any means be received before that operation was performed.
Now, from this heavenly descent of criticism, and the close analogy it bears to heroic virtue, it is easy to assign the proper employment of a true, ancient, genuine critic: which is, to travel through this vast world of writings; to peruse40 and hunt those monstrous41 faults bred within them; to drag out the lurking42 errors, like Cacus from his den26; to multiply them like Hydra’s heads; and rake them together like Augeas’s dung; or else to drive away a sort of dangerous fowl43 who have a perverse44 inclination45 to plunder46 the best branches of the tree of knowledge, like those Stymphalian birds that ate up the fruit.
These reasonings will furnish us with an adequate definition of a true critic: that he is a discoverer and collector of writers’ faults; which may be further put beyond dispute by the following demonstration:— That whoever will examine the writings in all kinds wherewith this ancient sect47 hath honoured the world, shall immediately find from the whole thread and tenor48 of them that the ideas of the authors have been altogether conversant49 and taken up with the faults, and blemishes50, and oversights51, and mistakes of other writers, and let the subject treated on be whatever it will, their imaginations are so entirely52 possessed53 and replete54 with the defects of other pens, that the very quintessence of what is bad does of necessity distil55 into their own, by which means the whole appears to be nothing else but an abstract of the criticisms themselves have made.
Having thus briefly considered the original and office of a critic, as the word is understood in its most noble and universal acceptation, I proceed to refute the objections of those who argue from the silence and pretermission of authors, by which they pretend to prove that the very art of criticism, as now exercised, and by me explained, is wholly modern, and consequently that the critics of Great Britain and France have no title to an original so ancient and illustrious as I have deduced. Now, if I can clearly make out, on the contrary, that the most ancient writers have particularly described both the person and the office of a true critic agreeable to the definition laid down by me, their grand objection — from the silence of authors — will fall to the ground.
I confess to have for a long time borne a part in this general error, from which I should never have acquitted56 myself but through the assistance of our noble moderns, whose most edifying57 volumes I turn indefatigably58 over night and day, for the improvement of my mind and the good of my country. These have with unwearied pains made many useful searches into the weak sides of the ancients, and given us a comprehensive list of them 35. Besides, they have proved beyond contradiction that the very finest things delivered of old have been long since invented and brought to light by much later pens, and that the noblest discoveries those ancients ever made in art or nature have all been produced by the transcending59 genius of the present age, which clearly shows how little merit those ancients can justly pretend to, and takes off that blind admiration60 paid them by men in a corner, who have the unhappiness of conversing61 too little with present things. Reflecting maturely upon all this, and taking in the whole compass of human nature, I easily concluded that these ancients, highly sensible of their many imperfections, must needs have endeavoured, from some passages in their works, to obviate62, soften63, or divert the censorious reader, by satire64 or panegyric65 upon the true critics, in imitation of their masters, the moderns. Now, in the commonplaces 36 of both these I was plentifully66 instructed by a long course of useful study in prefaces and prologues67, and therefore immediately resolved to try what I could discover of either, by a diligent15 perusal of the most ancient writers, and especially those who treated of the earliest times.
Here I found, to my great surprise, that although they all entered upon occasion into particular descriptions of the true critic, according as they were governed by their fears or their hopes, yet whatever they touched of that kind was with abundance of caution, adventuring no further than mythology68 and hieroglyphic70. This, I suppose, gave ground to superficial readers for urging the silence of authors against the antiquity71 of the true critic, though the types are so apposite, and the applications so necessary and natural, that it is not easy to conceive how any reader of modern eye and taste could overlook them. I shall venture from a great number to produce a few which I am very confident will put this question beyond doubt.
It well deserves considering that these ancient writers, in treating enigmatically upon this subject, have generally fixed72 upon the very same hieroglyph69, varying only the story according to their affections or their wit. For first, Pausanias is of opinion that the perfection of writing correct was entirely owing to the institution of critics, and that he can possibly mean no other than the true critic is, I think, manifest enough from the following description. He says they were a race of men who delighted to nibble73 at the superfluities and excrescences of books, which the learned at length observing, took warning of their own accord to lop the luxuriant, the rotten, the dead, the sapless, and the overgrown branches from their works. But now all this he cunningly shades under the following allegory: That the Nauplians in Argia learned the art of pruning74 their vines by observing that when an ass36 had browsed75 upon one of them, it thrived the better and bore fairer fruit. But Herodotus holding the very same hieroglyph, speaks much plainer and almost in terminis. He hath been so bold as to tax the true critics of ignorance and malice76, telling us openly, for I think nothing can be plainer, that in the western part of Libya there were asses77 with horns, upon which relation Ctesias 37 yet refines, mentioning the very same animal about India; adding, that whereas all other asses wanted a gall78, these horned ones were so redundant79 in that part that their flesh was not to be eaten because of its extreme bitterness.
Now, the reason why those ancient writers treated this subject only by types and figures was because they durst not make open attacks against a party so potent80 and so terrible as the critics of those ages were, whose very voice was so dreadful that a legion of authors would tremble and drop their pens at the sound. For so Herodotus tells us expressly in another place how a vast army of Scythians was put to flight in a panic terror by the braying82 of an ass. From hence it is conjectured83 by certain profound philologers, that the great awe84 and reverence85 paid to a true critic by the writers of Britain have been derived86 to us from those our Scythian ancestors. In short, this dread81 was so universal, that in process of time those authors who had a mind to publish their sentiments more freely in describing the true critics of their several ages, were forced to leave off the use of the former hieroglyph as too nearly approaching the prototype, and invented other terms instead thereof that were more cautious and mystical. So Diodorus, speaking to the same purpose, ventures no farther than to say that in the mountains of Helicon there grows a certain weed which bears a flower of so damned a scent39 as to poison those who offer to smell it. Lucretius gives exactly the same relation.
“Est etiam in magnis Heliconis montibus arbos, Floris odore hominem retro consueta necare.”— Lib. 6. 38
But Ctesias, whom we lately quoted, has been a great deal bolder; he had been used with much severity by the true critics of his own age, and therefore could not forbear to leave behind him at least one deep mark of his vengeance87 against the whole tribe. His meaning is so near the surface that I wonder how it possibly came to be overlooked by those who deny the antiquity of the true critics. For pretending to make a description of many strange animals about India, he has set down these remarkable88 words. “Among the rest,” says he, “there is a serpent that wants teeth, and consequently cannot bite, but if its vomit89 (to which it is much addicted) happens to fall upon anything, a certain rottenness or corruption ensues. These serpents are generally found among the mountains where jewels grow, and they frequently emit a poisonous juice, whereof whoever drinks, that person’s brain flies out of his nostrils90.”
There was also among the ancients a sort of critic, not distinguished in specie from the former but in growth or degree, who seem to have been only the tyros91 or junior scholars, yet because of their differing employments they are frequently mentioned as a sect by themselves. The usual exercise of these young students was to attend constantly at theatres, and learn to spy out the worst parts of the play, whereof they were obliged carefully to take note, and render a rational account to their tutors. Fleshed at these smaller sports, like young wolves, they grew up in time to be nimble and strong enough for hunting down large game. For it has been observed, both among ancients and moderns, that a true critic has one quality in common with a whore and an alderman, never to change his title or his nature; that a grey critic has been certainly a green one, the perfections and acquirements of his age being only the improved talents of his youth, like hemp, which some naturalists92 inform us is bad for suffocations, though taken but in the seed. I esteem93 the invention, or at least the refinement94 of prologues, to have been owing to these younger proficients95, of whom Terence makes frequent and honourable96 mention, under the name of Malevoli.
Now it is certain the institution of the true critics was of absolute necessity to the commonwealth of learning. For all human actions seem to be divided like Themistocles and his company. One man can fiddle97, and another can make a small town a great city; and he that cannot do either one or the other deserves to be kicked out of the creation. The avoiding of which penalty has doubtless given the first birth to the nation of critics, and withal an occasion for their secret detractors to report that a true critic is a sort of mechanic set up with a stock and tools for his trade, at as little expense as a tailor; and that there is much analogy between the utensils98 and abilities of both. That the “Tailor’s Hell” is the type of a critic’s commonplace-book, and his wit and learning held forth99 by the goose. That it requires at least as many of these to the making up of one scholar as of the others to the composition of a man. That the valour of both is equal, and their weapons near of a size. Much may be said in answer to these invidious reflections; and I can positively100 affirm the first to be a falsehood: for, on the contrary, nothing is more certain than that it requires greater layings out to be free of the critic’s company than of any other you can name. For as to be a true beggar, it will cost the richest candidate every groat he is worth, so before one can commence a true critic, it will cost a man all the good qualities of his mind, which perhaps for a less purchase would be thought but an indifferent bargain.
Having thus amply proved the antiquity of criticism and described the primitive101 state of it, I shall now examine the present condition of this Empire, and show how well it agrees with its ancient self 39. A certain author, whose works have many ages since been entirely lost, does in his fifth book and eighth chapter say of critics that “their writings are the mirrors of learning.” This I understand in a literal sense, and suppose our author must mean that whoever designs to be a perfect writer must inspect into the books of critics, and correct his inventions there as in a mirror. Now, whoever considers that the mirrors of the ancients were made of brass102 and fine mercurio, may presently apply the two principal qualifications of a true modern critic, and consequently must needs conclude that these have always been and must be for ever the same. For brass is an emblem103 of duration, and when it is skilfully104 burnished105 will cast reflections from its own superficies without any assistance of mercury from behind. All the other talents of a critic will not require a particular mention, being included or easily deducible to these. However, I shall conclude with three maxims106, which may serve both as characteristics to distinguish a true modern critic from a pretender, and will be also of admirable use to those worthy107 spirits who engage in so useful and honourable an art.
The first is, that criticism, contrary to all other faculties108 of the intellect, is ever held the truest and best when it is the very first result of the critic’s mind; as fowlers reckon the first aim for the surest, and seldom fail of missing the mark if they stay not for a second.
Secondly109, the true critics are known by their talent of swarming110 about the noblest writers, to which they are carried merely by instinct, as a rat to the best cheese, or a wasp111 to the fairest fruit. So when the king is a horseback he is sure to be the dirtiest person of the company, and they that make their court best are such as bespatter him most.
Lastly, a true critic in the perusal of a book is like a dog at a feast, whose thoughts and stomach are wholly set upon what the guests fling away, and consequently is apt to snarl112 most when there are the fewest bones 40.
Thus much I think is sufficient to serve by way of address to my patrons, the true modern critics, and may very well atone6 for my past silence, as well as that which I am like to observe for the future. I hope I have deserved so well of their whole body as to meet with generous and tender usage at their hands. Supported by which expectation I go on boldly to pursue those adventures already so happily begun.
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1
extricate
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| v.拯救，救出；解脱 | |
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omission
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| n.省略，删节；遗漏或省略的事物，冗长 | |
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discourse
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| n.论文，演说；谈话；话语；vi.讲述，著述 | |
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discourses
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| 论文( discourse的名词复数 )； 演说； 讲道； 话语 | |
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supplicatory
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| adj.恳求的，祈愿的 | |
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atone
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| v.赎罪，补偿 | |
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humbly
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| adv. 恭顺地，谦卑地 | |
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briefly
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| adv.简单地，简短地 | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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10
relish
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| n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味 | |
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sublime
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| adj.崇高的，伟大的；极度的，不顾后果的 | |
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corruption
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| n.腐败，堕落，贪污 | |
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perusal
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| n.细读，熟读；目测 | |
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fulsome
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| adj.可恶的，虚伪的，过分恭维的 | |
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diligent
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| adj.勤勉的，勤奋的 | |
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diligently
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| ad.industriously;carefully | |
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filth
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| n.肮脏，污物，污秽；淫猥 | |
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complexion
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| n.肤色；情况，局面；气质，性格 | |
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appellation
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| n.名称，称呼 | |
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acquit
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| vt.宣判无罪；(oneself)使(自己)表现出 | |
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censure
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| v./n.责备；非难；责难 | |
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reproof
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| n.斥责，责备 | |
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utterly
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| adv.完全地，绝对地 | |
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descending
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| n. 下行 adj. 下降的 | |
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celestial
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| adj.天体的；天上的 | |
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den
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| n.兽穴；秘密地方；安静的小房间，私室 | |
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commonwealth
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| n.共和国，联邦，共同体 | |
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gratitude
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| adj.感激，感谢 | |
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virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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exempt
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| adj.免除的；v.使免除；n.免税者，被免除义务者 | |
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obloquy
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| n.斥责，大骂 | |
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subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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procured
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| v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条 | |
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votaries
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| n.信徒( votary的名词复数 )；追随者；（天主教）修士；修女 | |
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expedient
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| adj.有用的，有利的；n.紧急的办法，权宜之计 | |
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ass
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| n.驴；傻瓜，蠢笨的人 | |
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hemp
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| n.大麻；纤维 | |
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pretensions
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| 自称( pretension的名词复数 )； 自命不凡； 要求； 权力 | |
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scent
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| n.气味，香味，香水，线索，嗅觉；v.嗅，发觉 | |
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peruse
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| v.细读，精读 | |
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monstrous
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| adj.巨大的；恐怖的；可耻的，丢脸的 | |
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lurking
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| 潜在 | |
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fowl
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| n.家禽，鸡，禽肉 | |
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perverse
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| adj.刚愎的；坚持错误的，行为反常的 | |
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inclination
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| n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好 | |
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plunder
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| vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠 | |
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sect
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| n.派别，宗教，学派，派系 | |
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tenor
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| n.男高音（歌手），次中音（乐器），要旨，大意 | |
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conversant
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| adj.亲近的，有交情的，熟悉的 | |
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blemishes
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| n.（身体的）瘢点( blemish的名词复数 )；伤疤；瑕疵；污点 | |
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oversights
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| n.疏忽( oversight的名词复数 )；忽略；失察；负责 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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replete
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| adj.饱满的，塞满的；n.贮蜜蚁 | |
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distil
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| vt.蒸馏；提取…的精华，精选出 | |
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acquitted
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| 宣判…无罪( acquit的过去式和过去分词 )； 使（自己）作出某种表现 | |
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edifying
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| adj.有教训意味的，教训性的，有益的v.开导，启发( edify的现在分词 ) | |
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indefatigably
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| adv.不厌倦地，不屈不挠地 | |
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transcending
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| 超出或超越（经验、信念、描写能力等）的范围( transcend的现在分词 )； 优于或胜过… | |
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admiration
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| n.钦佩，赞美，羡慕 | |
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conversing
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| v.交谈，谈话( converse的现在分词 ) | |
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obviate
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| v.除去，排除，避免，预防 | |
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soften
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| v.(使)变柔软；(使)变柔和 | |
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satire
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| n.讽刺，讽刺文学，讽刺作品 | |
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panegyric
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| n.颂词，颂扬 | |
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plentifully
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| adv. 许多地，丰饶地 | |
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prologues
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| n.序言，开场白( prologue的名词复数 ) | |
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mythology
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| n.神话，神话学，神话集 | |
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hieroglyph
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| n.象形文字， 图画文字 | |
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hieroglyphic
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| n.象形文字 | |
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71
antiquity
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| n.古老；高龄；古物，古迹 | |
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72
fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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73
nibble
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| n.轻咬，啃；v.一点点地咬，慢慢啃，吹毛求疵 | |
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74
pruning
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| n.修枝，剪枝，修剪v.修剪（树木等）( prune的现在分词 )；精简某事物，除去某事物多余的部分 | |
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75
browsed
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| v.吃草( browse的过去式和过去分词 )；随意翻阅；（在商店里）随便看看；（在计算机上）浏览信息 | |
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76
malice
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| n.恶意，怨恨，蓄意；[律]预谋 | |
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77
asses
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| n. 驴，愚蠢的人，臀部 adv. (常用作后置)用于贬损或骂人 | |
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78
gall
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| v.使烦恼，使焦躁，难堪；n.磨难 | |
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79
redundant
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| adj.多余的，过剩的；(食物)丰富的；被解雇的 | |
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80
potent
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| adj.强有力的，有权势的；有效力的 | |
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81
dread
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| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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82
braying
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| v.发出驴叫似的声音( bray的现在分词 )；发嘟嘟声；粗声粗气地讲话（或大笑）；猛击 | |
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83
conjectured
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| 推测，猜测，猜想( conjecture的过去式和过去分词 ) | |
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84
awe
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| n.敬畏，惊惧；vt.使敬畏，使惊惧 | |
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85
reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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86
derived
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| vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取 | |
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87
vengeance
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| n.报复，报仇，复仇 | |
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88
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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89
vomit
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| v.呕吐，作呕；n.呕吐物，吐出物 | |
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90
nostrils
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| 鼻孔( nostril的名词复数 ) | |
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91
tyros
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| n.初学者，新手，生手( tyro的名词复数 ) | |
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92
naturalists
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| n.博物学家( naturalist的名词复数 )；（文学艺术的）自然主义者 | |
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93
esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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94
refinement
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| n.文雅；高尚；精美；精制；精炼 | |
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proficients
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| 精通的，熟练的( proficient的名词复数 ) | |
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96
honourable
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| adj.可敬的；荣誉的，光荣的 | |
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97
fiddle
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| n.小提琴；vi.拉提琴；不停拨弄，乱动 | |
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98
utensils
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| 器具，用具，器皿( utensil的名词复数 )； 器物 | |
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99
forth
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| adv.向前；向外，往外 | |
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100
positively
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| adv.明确地，断然，坚决地；实在，确实 | |
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101
primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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102
brass
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| n.黄铜；黄铜器，铜管乐器 | |
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103
emblem
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| n.象征，标志；徽章 | |
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104
skilfully
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| adv. (美skillfully)熟练地 | |
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105
burnished
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| adj.抛光的，光亮的v.擦亮（金属等），磨光( burnish的过去式和过去分词 )；被擦亮，磨光 | |
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106
maxims
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| n.格言，座右铭( maxim的名词复数 ) | |
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107
worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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108
faculties
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| n.能力( faculty的名词复数 )；全体教职员；技巧；院 | |
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109
secondly
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| adv.第二，其次 | |
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110
swarming
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| 密集( swarm的现在分词 )； 云集； 成群地移动； 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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111
wasp
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| n.黄蜂，蚂蜂 | |
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112
snarl
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| v.吼叫，怒骂，纠缠，混乱；n.混乱，缠结，咆哮 | |
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