It is true there is a sort of morose6, detracting, ill-bred people who pretend utterly7 to disrelish these polite innovations. And as to the similitude from diet, they allow the parallel, but are so bold as to pronounce the example itself a corruption8 and degeneracy of taste. They tell us that the fashion of jumbling9 fifty things together in a dish was at first introduced in compliance10 to a depraved and debauched appetite, as well as to a crazy constitution, and to see a man hunting through an olio after the head and brains of a goose, a widgeon, or a woodcock, is a sign he wants a stomach and digestion11 for more substantial victuals12. Further, they affirm that digressions in a book are like foreign troops in a state, which argue the nation to want a heart and hands of its own, and often either subdue13 the natives, or drive them into the most unfruitful corners.
But after all that can be objected by these supercilious14 censors15, it is manifest the society of writers would quickly be reduced to a very inconsiderable number if men were put upon making books with the fatal confinement16 of delivering nothing beyond what is to the purpose. It is acknowledged that were the case the same among us as with the Greeks and Romans, when learning was in its cradle, to be reared and fed and clothed by invention, it would be an easy task to fill up volumes upon particular occasions without further expatiating17 from the subject than by moderate excursions, helping18 to advance or clear the main design. But with knowledge it has fared as with a numerous army encamped in a fruitful country, which for a few days maintains itself by the product of the soil it is on, till provisions being spent, they send to forage19 many a mile among friends or enemies, it matters not. Meanwhile the neighbouring fields, trampled20 and beaten down, become barren and dry, affording no sustenance21 but clouds of dust.
The whole course of things being thus entirely22 changed between us and the ancients, and the moderns wisely sensible of it, we of this age have discovered a shorter and more prudent23 method to become scholars and wits, without the fatigue24 of reading or of thinking. The most accomplished25 way of using books at present is twofold: either first to serve them as some men do lords, learn their titles exactly, and then brag26 of their acquaintance; or, secondly27, which is indeed the choicer, the profounder, and politer method, to get a thorough insight into the index by which the whole book is governed and turned, like fishes by the tail. For to enter the palace of learning at the great gate requires an expense of time and forms, therefore men of much haste and little ceremony are content to get in by the back-door. For the arts are all in a flying march, and therefore more easily subdued28 by attacking them in the rear. Thus physicians discover the state of the whole body by consulting only what comes from behind. Thus men catch knowledge by throwing their wit on the posteriors of a book, as boys do sparrows with flinging salt upon their tails. Thus human life is best understood by the wise man’s rule of regarding the end. Thus are the sciences found, like Hercules’ oxen, by tracing them backwards29. Thus are old sciences unravelled30 like old stockings, by beginning at the foot.
Besides all this, the army of the sciences hath been of late with a world of martial31 discipline drawn32 into its close order, so that a view or a muster33 may be taken of it with abundance of expedition. For this great blessing34 we are wholly indebted to systems and abstracts, in which the modern fathers of learning, like prudent usurers, spent their sweat for the ease of us their children. For labour is the seed of idleness, and it is the peculiar35 happiness of our noble age to gather the fruit.
Now the method of growing wise, learned, and sublime36 having become so regular an affair, and so established in all its forms, the number of writers must needs have increased accordingly, and to a pitch that has made it of absolute necessity for them to interfere37 continually with each other. Besides, it is reckoned that there is not at this present a sufficient quantity of new matter left in Nature to furnish and adorn38 any one particular subject to the extent of a volume. This I am told by a very skilful39 computer, who hath given a full demonstration40 of it from rules of arithmetic.
This perhaps may be objected against by those who maintain the infinity41 of matter, and therefore will not allow that any species of it can be exhausted42. For answer to which, let us examine the noblest branch of modern wit or invention planted and cultivated by the present age, and which of all others hath borne the most and the fairest fruit. For though some remains43 of it were left us by the ancients, yet have not any of those, as I remember, been translated or compiled into systems for modern use. Therefore we may affirm, to our own honour, that it has in some sort been both invented and brought to a perfection by the same hands. What I mean is, that highly celebrated44 talent among the modern wits of deducing similitudes, allusions45, and applications, very surprising, agreeable, and apposite, from the signs of either sex, together with their proper uses. And truly, having observed how little invention bears any vogue46 besides what is derived47 into these channels, I have sometimes had a thought that the happy genius of our age and country was prophetically held forth48 by that ancient typical description of the Indian pigmies whose stature49 did not exceed above two feet, sed quorum50 pudenda crassa, et ad talos usque pertingentia. Now I have been very curious to inspect the late productions, wherein the beauties of this kind have most prominently appeared. And although this vein51 hath bled so freely, and all endeavours have been used in the power of human breath to dilate52, extend, and keep it open, like the Scythians 55, who had a custom and an instrument to blow up those parts of their mares, that they might yield the more milk; yet I am under an apprehension53 it is near growing dry and past all recovery, and that either some new fonde of wit should, if possible, be provided, or else that we must e’en be content with repetition here as well as upon all other occasions.
This will stand as an uncontestable argument that our modern wits are not to reckon upon the infinity of matter for a constant supply. What remains, therefore, but that our last recourse must be had to large indexes and little compendiums54? Quotations55 must be plentifully56 gathered and booked in alphabet. To this end, though authors need be little consulted, yet critics, and commentators57, and lexicons58 carefully must. But above all, those judicious collectors of bright parts, and flowers, and observandas are to be nicely dwelt on by some called the sieves59 and boulters of learning, though it is left undetermined whether they dealt in pearls or meal, and consequently whether we are more to value that which passed through or what stayed behind.
By these methods, in a few weeks there starts up many a writer capable of managing the profoundest and most universal subjects. For what though his head be empty, provided his commonplace book be full? And if you will bate60 him but the circumstances of method, and style, and grammar, and invention; allow him but the common privileges of transcribing61 from others, and digressing from himself as often as he shall see occasion, he will desire no more ingredients towards fitting up a treatise62 that shall make a very comely63 figure on a bookseller’s shelf, there to be preserved neat and clean for a long eternity64, adorned65 with the heraldry of its title fairly inscribed66 on a label, never to be thumbed or greased by students, nor bound to everlasting67 chains of darkness in a library, but when the fulness of time is come shall happily undergo the trial of purgatory68 in order to ascend69 the sky.
Without these allowances how is it possible we modern wits should ever have an opportunity to introduce our collections listed under so many thousand heads of a different nature, for want of which the learned world would be deprived of infinite delight as well as instruction, and we ourselves buried beyond redress70 in an inglorious and undistinguished oblivion?
From such elements as these I am alive to behold71 the day wherein the corporation of authors can outvie all its brethren in the field — a happiness derived to us, with a great many others, from our Scythian ancestors, among whom the number of pens was so infinite that the Grecian eloquence72 had no other way of expressing it than by saying that in the regions far to the north it was hardly possible for a man to travel, the very air was so replete73 with feathers.
The necessity of this digression will easily excuse the length, and I have chosen for it as proper a place as I could readily find. If the judicious reader can assign a fitter, I do here empower him to remove it into any other corner he please. And so I return with great alacrity74 to pursue a more important concern.
点击收听单词发音
1 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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2 inquiry | |
n.打听,询问,调查,查问 | |
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3 commonwealth | |
n.共和国,联邦,共同体 | |
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4 refinements | |
n.(生活)风雅;精炼( refinement的名词复数 );改良品;细微的改良;优雅或高贵的动作 | |
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5 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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6 morose | |
adj.脾气坏的,不高兴的 | |
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7 utterly | |
adv.完全地,绝对地 | |
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8 corruption | |
n.腐败,堕落,贪污 | |
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9 jumbling | |
混杂( jumble的现在分词 ); (使)混乱; 使混乱; 使杂乱 | |
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10 compliance | |
n.顺从;服从;附和;屈从 | |
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11 digestion | |
n.消化,吸收 | |
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12 victuals | |
n.食物;食品 | |
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13 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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14 supercilious | |
adj.目中无人的,高傲的;adv.高傲地;n.高傲 | |
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15 censors | |
删剪(书籍、电影等中被认为犯忌、违反道德或政治上危险的内容)( censor的第三人称单数 ) | |
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16 confinement | |
n.幽禁,拘留,监禁;分娩;限制,局限 | |
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17 expatiating | |
v.详述,细说( expatiate的现在分词 ) | |
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18 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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19 forage | |
n.(牛马的)饲料,粮草;v.搜寻,翻寻 | |
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20 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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21 sustenance | |
n.食物,粮食;生活资料;生计 | |
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22 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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23 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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24 fatigue | |
n.疲劳,劳累 | |
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25 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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26 brag | |
v./n.吹牛,自夸;adj.第一流的 | |
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27 secondly | |
adv.第二,其次 | |
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28 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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29 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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30 unravelled | |
解开,拆散,散开( unravel的过去式和过去分词 ); 阐明; 澄清; 弄清楚 | |
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31 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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32 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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33 muster | |
v.集合,收集,鼓起,激起;n.集合,检阅,集合人员,点名册 | |
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34 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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35 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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36 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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37 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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38 adorn | |
vt.使美化,装饰 | |
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39 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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40 demonstration | |
n.表明,示范,论证,示威 | |
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41 infinity | |
n.无限,无穷,大量 | |
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42 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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43 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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44 celebrated | |
adj.有名的,声誉卓著的 | |
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45 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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46 Vogue | |
n.时髦,时尚;adj.流行的 | |
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47 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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48 forth | |
adv.向前;向外,往外 | |
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49 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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50 quorum | |
n.法定人数 | |
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51 vein | |
n.血管,静脉;叶脉,纹理;情绪;vt.使成脉络 | |
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52 dilate | |
vt.使膨胀,使扩大 | |
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53 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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54 compendiums | |
n.摘要,纲要( compendium的名词复数 ) | |
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55 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
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56 plentifully | |
adv. 许多地,丰饶地 | |
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57 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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58 lexicons | |
n.词典( lexicon的名词复数 );专门词汇 | |
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59 sieves | |
筛,漏勺( sieve的名词复数 ) | |
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60 bate | |
v.压制;减弱;n.(制革用的)软化剂 | |
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61 transcribing | |
(用不同的录音手段)转录( transcribe的现在分词 ); 改编(乐曲)(以适应他种乐器或声部); 抄写; 用音标标出(声音) | |
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62 treatise | |
n.专著;(专题)论文 | |
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63 comely | |
adj.漂亮的,合宜的 | |
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64 eternity | |
n.不朽,来世;永恒,无穷 | |
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65 adorned | |
[计]被修饰的 | |
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66 inscribed | |
v.写,刻( inscribe的过去式和过去分词 );内接 | |
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67 everlasting | |
adj.永恒的,持久的,无止境的 | |
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68 purgatory | |
n.炼狱;苦难;adj.净化的,清洗的 | |
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69 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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70 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
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71 behold | |
v.看,注视,看到 | |
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72 eloquence | |
n.雄辩;口才,修辞 | |
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73 replete | |
adj.饱满的,塞满的;n.贮蜜蚁 | |
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74 alacrity | |
n.敏捷,轻快,乐意 | |
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