This being a matter of great consequence, the author intends to treat it methodically and at large in a treatise1 apart, and here to give only some hints of what his large treatise contains. The state of war, natural to all creatures. War is an attempt to take by violence from others a part of what they have and we want. Every man, fully2 sensible of his own merit, and finding it not duly regarded by others, has a natural right to take from them all that he thinks due to himself; and every creature, finding its own wants more than those of others, has the same right to take everything its nature requires. Brutes3, much more modest in their pretensions4 this way than men, and mean men more than great ones. The higher one raises his pretensions this way, the more bustle5 he makes about them, and the more success he has, the greater hero. Thus greater souls, in proportion to their superior merit, claim a greater right to take everything from meaner folks. This the true foundation of grandeur6 and heroism7, and of the distinction of degrees among men. War, therefore, necessary to establish subordination, and to found cities, kingdoms, &c., as also to purge8 bodies politic9 of gross humours. Wise princes find it necessary to have wars abroad to keep peace at home. War, famine, and pestilence10, the usual cures for corruption11 in bodies politic. A comparison of these three — the author is to write a panegyric12 on each of them. The greatest part of mankind loves war more than peace. They are but few and mean-spirited that live in peace with all men. The modest and meek13 of all kinds always a prey14 to those of more noble or stronger appetites. The inclination15 to war universal; those that cannot or dare not make war in person employ others to do it for them. This maintains bullies16, bravoes, cut-throats, lawyers, soldiers, &c. Most professions would be useless if all were peaceable. Hence brutes want neither smiths nor lawyers, magistrates17 nor joiners, soldiers or surgeons. Brutes having but narrow appetites, are incapable18 of carrying on or perpetuating19 war against their own species, or of being led out in troops and multitudes to destroy one another. These prerogatives20 proper to man alone. The excellency of human nature demonstrated by the vast train of appetites, passions, wants, &c., that attend it. This matter to be more fully treated in the author’s panegyric on mankind.
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1 treatise | |
n.专著;(专题)论文 | |
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2 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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3 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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4 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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5 bustle | |
v.喧扰地忙乱,匆忙,奔忙;n.忙碌;喧闹 | |
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6 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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7 heroism | |
n.大无畏精神,英勇 | |
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8 purge | |
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁 | |
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9 politic | |
adj.有智虑的;精明的;v.从政 | |
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10 pestilence | |
n.瘟疫 | |
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11 corruption | |
n.腐败,堕落,贪污 | |
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12 panegyric | |
n.颂词,颂扬 | |
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13 meek | |
adj.温顺的,逆来顺受的 | |
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14 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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15 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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16 bullies | |
n.欺凌弱小者, 开球 vt.恐吓, 威胁, 欺负 | |
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17 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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18 incapable | |
adj.无能力的,不能做某事的 | |
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19 perpetuating | |
perpetuate的现在进行式 | |
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20 prerogatives | |
n.权利( prerogative的名词复数 );特权;大主教法庭;总督委任组成的法庭 | |
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