On the top of Mount Sinai are two ruins, a Christian12 church and a Mahometan mosque13. In this, the sublimest14 scene of Arabian glory, Israel and Ishmael alike raised their altars to the great God of Abraham.
Why are they in ruins? Is it that human structures are not to be endured amid the awful temples of nature and revelation; and that the column and the cupola crumble15 into nothingness in sight of the hallowed Horeb and on the soil of the eternal Sinai?
Ascending16 the mountain, about half way between the convent and the utmost height of the towering peak, is a small plain surrounded by rocks. In its centre are a cypress17 tree and a fountain. This is the traditional scene of the greatest event of time.
Tis night; a solitary18 pilgrim, long kneeling on the sacred soil, slowly raises his agitated19 glance to the starry20 vault21 of Araby, and, clasping his hands in the anguish22 of devotion, thus prays:—
‘O Lord God of Israel, Creator of the Universe, ineffable23 Jehovah! a child of Christendom, I come to thine ancient Arabian altars to pour forth24 the heart of tortured Europe. Why art thou silent? Why no longer do the messages of thy renovating25 will descend26 on earth? Faith fades and duty dies. A profound melancholy27 has fallen on the spirit of man. The priest doubts, the monarch28 cannot rule, the multitude moans and toils29, and calls in its frenzy30 upon unknown gods. If this transfigured mount may not again behold31 Thee; if not again, upon thy sacred Syrian plains, Divinity may teach and solace32 men; if prophets may not rise again to herald33 hope; at least, of all the starry messengers that guard thy throne, let one appear, to save thy creatures from a terrible despair!’
[Illustration: page2–157]
A dimness suffused34 the stars of Arabia; the surrounding heights, that had risen sharp and black in the clear purple air, blended in shadowy and fleeting35 masses, the huge branches of the cypress tree seemed to stir, and the kneeling pilgrim sank upon the earth senseless and in a trance.
And there appeared to him a form; a shape that should be human, but vast as the surrounding hills. Yet such was the symmetry of the vision that the visionary felt his littleness rather than the colossal36 proportions of the apparition37. It was the semblance38 of one who, though not young, was still untouched by time; a countenance39 like an oriental night, dark yet lustrous40, mystical yet clear. Thought, rather than melancholy, spoke41 from the pensive42 passion of his eyes, while on his lofty forehead glittered a star that threw a solemn radiance on the repose43 of his majestic44 features.
‘Child of Christendom,’ said the mighty45 form, as he seemed slowly to wave a sceptre fashioned like a palm tree, ‘I am the angel of Arabia, the guardian46 spirit of that land which governs the world; for power is neither the sword nor the shield, for these pass away, but ideas, which are divine. The thoughts of all lands come from a higher source than man, but the intellect of Arabia comes from the Most High. Therefore it is that from this spot issue the principles which regulate the human destiny.
‘That Christendom which thou hast quitted, and over whose expiring attributes thou art a mourner, was a savage forest while the cedars47 of Lebanon, for countless48 ages, had built the palaces of mighty kings. Yet in that forest brooded infinite races that were to spread over the globe, and give a new impulse to its ancient life. It was decreed that, when they burst from their wild woods, the Arabian principles should meet them on the threshold of the old world to guide and to civilise them. All had been prepared. The C?sars had conquered the world to place the Laws of Sinai on the throne of the Capitol, and a Galilean Arab advanced and traced on the front of the rude conquerors49 of the Caesars the subduing50 symbol of the last development of Arabian principles.
‘Yet again, and Europe is in the throes of a great birth. The multitudes again are brooding; but they are not now in the forest; they are in the cities and in the fertile plains. Since the first sun of this century rose, the intellectual colony of Arabia, once called Christendom, has been in a state of partial and blind revolt. Discontented, they attributed their suffering to the principles to which they owed all their happiness, and in receding51 from which they had become proportionately miserable52. They have hankered after other gods than the God of Sinai and of Calvary, and they have achieved only desolation. Now they despair. But the eternal principles that controlled barbarian53 vigour54 can alone cope with morbid55 civilisation56. The equality of man can only be accomplished57 by the sovereignty of God. The longing58 for fraternity can never be satisfied but under the sway of a common father. The relations between Jehovah and his creatures can be neither too numerous nor too near. In the increased distance between God and man have grown up all those developments that have made life mournful. Cease, then, to seek in a vain philosophy the solution of the social problem that perplexes you. Announce the sublime and solacing59 doctrine60 of theocratic61 equality. Fear not, faint not, falter62 not. Obey the impulse of thine own spirit, and find a ready instrument in every human being.’
A sound, as of thunder, roused Tancred from his trance. He looked around and above. There rose the mountains sharp and black in the clear purple air; there shone, with undimmed lustre63, the Arabian stars; but the voice of the angel still lingered in his ear. He descended64 the mountain: at its base, near the convent, were his slumbering65 guards, some steeds, and crouching66 camels.
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1 granite | |
adj.花岗岩,花岗石 | |
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2 lava | |
n.熔岩,火山岩 | |
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3 literally | |
adv.照字面意义,逐字地;确实 | |
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4 pinnacles | |
顶峰( pinnacle的名词复数 ); 顶点; 尖顶; 小尖塔 | |
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5 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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6 devoid | |
adj.全无的,缺乏的 | |
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7 brooks | |
n.小溪( brook的名词复数 ) | |
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8 groves | |
树丛,小树林( grove的名词复数 ) | |
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9 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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10 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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11 elevations | |
(水平或数量)提高( elevation的名词复数 ); 高地; 海拔; 提升 | |
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12 Christian | |
adj.基督教徒的;n.基督教徒 | |
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13 mosque | |
n.清真寺 | |
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14 sublimest | |
伟大的( sublime的最高级 ); 令人赞叹的; 极端的; 不顾后果的 | |
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15 crumble | |
vi.碎裂,崩溃;vt.弄碎,摧毁 | |
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16 ascending | |
adj.上升的,向上的 | |
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17 cypress | |
n.柏树 | |
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18 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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19 agitated | |
adj.被鼓动的,不安的 | |
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20 starry | |
adj.星光照耀的, 闪亮的 | |
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21 vault | |
n.拱形圆顶,地窖,地下室 | |
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22 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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23 ineffable | |
adj.无法表达的,不可言喻的 | |
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24 forth | |
adv.向前;向外,往外 | |
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25 renovating | |
翻新,修复,整修( renovate的现在分词 ) | |
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26 descend | |
vt./vi.传下来,下来,下降 | |
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27 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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28 monarch | |
n.帝王,君主,最高统治者 | |
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29 toils | |
网 | |
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30 frenzy | |
n.疯狂,狂热,极度的激动 | |
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31 behold | |
v.看,注视,看到 | |
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32 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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33 herald | |
vt.预示...的来临,预告,宣布,欢迎 | |
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34 suffused | |
v.(指颜色、水气等)弥漫于,布满( suffuse的过去式和过去分词 ) | |
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35 fleeting | |
adj.短暂的,飞逝的 | |
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36 colossal | |
adj.异常的,庞大的 | |
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37 apparition | |
n.幽灵,神奇的现象 | |
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38 semblance | |
n.外貌,外表 | |
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39 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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40 lustrous | |
adj.有光泽的;光辉的 | |
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41 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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42 pensive | |
a.沉思的,哀思的,忧沉的 | |
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43 repose | |
v.(使)休息;n.安息 | |
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44 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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45 mighty | |
adj.强有力的;巨大的 | |
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46 guardian | |
n.监护人;守卫者,保护者 | |
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47 cedars | |
雪松,西洋杉( cedar的名词复数 ) | |
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48 countless | |
adj.无数的,多得不计其数的 | |
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49 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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50 subduing | |
征服( subdue的现在分词 ); 克制; 制服; 色变暗 | |
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51 receding | |
v.逐渐远离( recede的现在分词 );向后倾斜;自原处后退或避开别人的注视;尤指问题 | |
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52 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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53 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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54 vigour | |
(=vigor)n.智力,体力,精力 | |
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55 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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56 civilisation | |
n.文明,文化,开化,教化 | |
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57 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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58 longing | |
n.(for)渴望 | |
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59 solacing | |
v.安慰,慰藉( solace的现在分词 ) | |
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60 doctrine | |
n.教义;主义;学说 | |
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61 theocratic | |
adj.神权的,神权政治的 | |
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62 falter | |
vi.(嗓音)颤抖,结巴地说;犹豫;蹒跚 | |
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63 lustre | |
n.光亮,光泽;荣誉 | |
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64 descended | |
a.为...后裔的,出身于...的 | |
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65 slumbering | |
微睡,睡眠(slumber的现在分词形式) | |
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66 crouching | |
v.屈膝,蹲伏( crouch的现在分词 ) | |
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