In a treatise15, therefore, on female rights and manners, the works which have been particularly written for their improvement must not be overlooked; especially when it is asserted, in direct terms, that the minds of women are enfeebled by false refinement16; that the books of instruction, written by men of genius, have had the same tendency as more frivolous17 productions; and that, in the true style of Mahometanism, they are treated as a kind of subordinate beings, and not as a part of the human species, when improveable reason is allowed to be the dignified18 distinction which raises men above the brute19 creation, and puts a natural sceptre in a feeble hand.
Yet, because I am a woman, I would not lead my readers to suppose that I mean violently to agitate20 the contested question respecting the equality or inferiority of the sex; but as the subject lies in my way, and I cannot pass it over without subjecting the main tendency of my reasoning to misconstruction, I shall stop a moment to deliver, in a few words, my opinion. — In the government of the physical world it is observable that the female in point of strength is, in general, inferior to the male. This is the law of nature; and it does not appear to be suspended or abrogated21 in favour of woman. A degree of physical superiority cannot, therefore, be denied — and it is a noble prerogative22! But not content with this natural pre-eminence, men endeavour to sink us still lower, merely to render us alluring objects for a moment; and women, intoxicated24 by the adoration25 which men, under the influence of their senses, pay them, do not seek to obtain a durable26 interest in their hearts, or to become the friends of the fellow creatures who find amusement in their society.
I am aware of an obvious inference:— from every quarter have I heard exclamations27 against masculine women; but where are they to be found? If by this appellation28 men mean to inveigh29 against their ardour in hunting, shooting, and gaming, I shall most cordially join in the cry; but if it be against the imitation of manly30 virtues, or, more properly speaking, the attainment31 of those talents and virtues, the exercise of which ennobles the human character, and which raise females in the scale of animal being, when they are comprehensively termed mankind; — all those who view them with a philosophic32 eye must, I should think, wish with me, that they may every day grow more and more masculine.
This discussion naturally divides the subject. I shall first consider women in the grand light of human creatures, who, in common with men, are placed on this earth to unfold their faculties33; and afterwards I shall more particularly point out their peculiar34 designation.
I wish also to steer35 clear of an error which many respectable writers have fallen into; for the instruction which has hitherto been addressed to women, has rather been applicable to ladies, if the little indirect advice, that is scattered36 through Sandford and Merton, be excepted; but, addressing my sex in a firmer tone, I pay particular attention to those in the middle class, because they appear to be in the most natural state. Perhaps the seeds of false-refinement, immorality37, and vanity, have ever been shed by the great. Weak, artificial beings, raised above the common wants and affections of their race, in a premature38 unnatural39 manner, undermine the very foundation of virtue13, and spread corruption40 through the whole mass of society! As a class of mankind they have the strongest claim to pity; the education of the rich tends to render them vain and helpless, and the unfolding mind is not strengthened by the practice of those duties which dignify41 the human character. — They only live to amuse themselves, and by the same law which in nature invariably produces certain effects, they soon only afford barren amusement.
But as I purpose taking a separate view of the different ranks of society, and of the moral character of women, in each, this hint is, for the present, sufficient; and I have only alluded42 to the subject, because it appears to me to be the very essence of an introduction to give a cursory43 account of the contents of the work it introduces.
My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and viewing them as if they were in a state of perpetual childhood, unable to stand alone. I earnestly wish to point out in what true dignity and human happiness consists — I wish to persuade women to endeavour to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy44 of sentiment, and refinement of taste, are almost synonymous with epithets45 of weakness, and that those beings who are only the objects of pity and that kind of love, which has been termed its sister, will soon become objects of contempt.
Dismissing then those pretty feminine phrases, which the men condescendingly use to soften46 our slavish dependence47, and despising that weak elegancy of mind, exquisite48 sensibility, and sweet docility49 of manners, supposed to be the sexual characteristics of the weaker vessel50, I wish to shew that elegance51 is inferior to virtue, that the first object of laudable ambition is to obtain a character as a human being, regardless of the distinction of sex; and that secondary views should be brought to this simple touchstone.
This is a rough sketch52 of my plan; and should I express my conviction with the energetic emotions that I feel whenever I think of the subject, the dictates53 of experience and reflection will be felt by some of my readers. Animated54 by this important object, I shall disdain55 to cull56 my phrases or polish my style; — I aim at being useful, and sincerity57 will render me unaffected; for, wishing rather to persuade by the force of my arguments, than dazzle by the elegance of my language, I shall not waste my time in rounding periods, or in fabricating the turgid bombast58 of artificial feelings, which, coming from the head, never reach the heart. — I shall be employed about things, not words! — and, anxious to render my sex more respectable members of society, I shall try to avoid that flowery diction which has slided from essays into novels, and from novels into familiar letters and conversation.
These pretty superlatives, dropping glibly59 from the tongue, vitiate the taste, and create a kind of sickly delicacy that turns away from simple unadorned truth; and a deluge60 of false sentiments and over-stretched feelings, stifling61 the natural emotions of the heart, render the domestic pleasures insipid62, that ought to sweeten the exercise of those severe duties, which educate a rational and immortal63 being for a nobler field of action.
The education of women has, of late, been more attended to than formerly64; yet they are still reckoned a frivolous sex, and ridiculed65 or pitied by the writers who endeavour by satire66 or instruction to improve them. It is acknowledged that they spend many of the first years of their lives in acquiring a smattering of accomplishments67; meanwhile strength of body and mind are sacrificed to libertine68 notions of beauty, to the desire of establishing themselves — the only way women can rise in the world — by marriage. And this desire making mere23 animals of them, when they marry they act as such children may be expected to act:— they dress; they paint, and nickname God’s creatures. — Surely these weak beings are only fit for a seraglio! — Can they be expected to govern a family with judgment69, or take care of the poor babes whom they bring into the world?
If then it can be fairly deduced from the present conduct of the sex, from the prevalent fondness for pleasure which takes place of ambition and those nobler passions that open and enlarge the soul; that the instruction which women have hitherto received has only tended, with the constitution of civil society, to render them insignificant70 objects of desire — mere propagators of fools! — if it can be proved that in aiming to accomplish them, without cultivating their understandings, they are taken out of their sphere of duties, and made ridiculous and useless when the short-lived bloom of beauty is over,2 I presume that rational men will excuse me for endeavouring to persuade them to become more masculine and respectable.
2 A lively writer, I cannot recollect71 his name, asks what business women turned of forty have to do in the world?
Indeed the word masculine is only a bugbear: there is little reason to fear that women will acquire too much courage or fortitude72; for their apparent inferiority with respect to bodily strength, must render them, in some degree, dependent on men in the various relations of life; but why should it be increased by prejudices that give a sex to virtue, and confound simple truths with sensual reveries?
Women are, in fact, so much degraded by mistaken notions of female excellence73, that I do not mean to add a paradox74 when I assert, that this artificial weakness produces a propensity75 to tyrannize, and gives birth to cunning, the natural opponent of strength, which leads them to play off those contemptible76 infantine airs that undermine esteem77 even whilst they excite desire. Let men become more chaste78 and modest, and if women do not grow wiser in the same ratio, it will be clear that they have weaker understandings. It seems scarcely necessary to say, that I now speak of the sex in general. Many individuals have more sense than their male relatives; and, as nothing preponderates79 where there is a constant struggle for an equilibrium80, without it has naturally more gravity, some women govern their husbands without degrading themselves, because intellect will always govern.
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1 solicitude | |
n.焦虑 | |
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2 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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3 depressed | |
adj.沮丧的,抑郁的,不景气的,萧条的 | |
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4 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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5 deplore | |
vt.哀叹,对...深感遗憾 | |
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6 concurring | |
同时发生的,并发的 | |
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7 flaunting | |
adj.招摇的,扬扬得意的,夸耀的v.炫耀,夸耀( flaunt的现在分词 );有什么能耐就施展出来 | |
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8 maturity | |
n.成熟;完成;(支票、债券等)到期 | |
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9 alluring | |
adj.吸引人的,迷人的 | |
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10 specious | |
adj.似是而非的;adv.似是而非地 | |
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11 homage | |
n.尊敬,敬意,崇敬 | |
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12 civilized | |
a.有教养的,文雅的 | |
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13 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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14 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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15 treatise | |
n.专著;(专题)论文 | |
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16 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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17 frivolous | |
adj.轻薄的;轻率的 | |
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18 dignified | |
a.可敬的,高贵的 | |
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19 brute | |
n.野兽,兽性 | |
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20 agitate | |
vi.(for,against)煽动,鼓动;vt.搅动 | |
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21 abrogated | |
废除(法律等)( abrogate的过去式和过去分词 ); 取消; 去掉; 抛开 | |
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22 prerogative | |
n.特权 | |
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23 mere | |
adj.纯粹的;仅仅,只不过 | |
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24 intoxicated | |
喝醉的,极其兴奋的 | |
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25 adoration | |
n.爱慕,崇拜 | |
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26 durable | |
adj.持久的,耐久的 | |
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27 exclamations | |
n.呼喊( exclamation的名词复数 );感叹;感叹语;感叹词 | |
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28 appellation | |
n.名称,称呼 | |
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29 inveigh | |
v.痛骂 | |
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30 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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31 attainment | |
n.达到,到达;[常pl.]成就,造诣 | |
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32 philosophic | |
adj.哲学的,贤明的 | |
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33 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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34 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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35 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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36 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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37 immorality | |
n. 不道德, 无道义 | |
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38 premature | |
adj.比预期时间早的;不成熟的,仓促的 | |
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39 unnatural | |
adj.不自然的;反常的 | |
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40 corruption | |
n.腐败,堕落,贪污 | |
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41 dignify | |
vt.使有尊严;使崇高;给增光 | |
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42 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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43 cursory | |
adj.粗略的;草率的;匆促的 | |
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44 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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45 epithets | |
n.(表示性质、特征等的)词语( epithet的名词复数 ) | |
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46 soften | |
v.(使)变柔软;(使)变柔和 | |
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47 dependence | |
n.依靠,依赖;信任,信赖;隶属 | |
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48 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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49 docility | |
n.容易教,易驾驶,驯服 | |
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50 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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51 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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52 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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53 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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54 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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55 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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56 cull | |
v.拣选;剔除;n.拣出的东西;剔除 | |
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57 sincerity | |
n.真诚,诚意;真实 | |
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58 bombast | |
n.高调,夸大之辞 | |
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59 glibly | |
adv.流利地,流畅地;满口 | |
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60 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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61 stifling | |
a.令人窒息的 | |
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62 insipid | |
adj.无味的,枯燥乏味的,单调的 | |
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63 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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64 formerly | |
adv.从前,以前 | |
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65 ridiculed | |
v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 ) | |
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66 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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67 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
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68 libertine | |
n.淫荡者;adj.放荡的,自由思想的 | |
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69 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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70 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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71 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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72 fortitude | |
n.坚忍不拔;刚毅 | |
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73 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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74 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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75 propensity | |
n.倾向;习性 | |
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76 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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77 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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78 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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79 preponderates | |
v.超过,胜过( preponderate的第三人称单数 ) | |
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80 equilibrium | |
n.平衡,均衡,相称,均势,平静 | |
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