Parental affection is, perhaps, the blindest modification2 of perverse3 self-love; for we have not, like the French62 two terms to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal4 manner, and sacrifice every relative duty to promote their advancement5 in the world. — To promote, such is the perversity6 of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign7 without controul or inquiry8. Its throne is built across a dark abyss, which no eye must dare to explore, lest the baseless fabric9 should totter10 under investigation11. Obedience12, unconditional13 obedience, is the catch-word of tyrants14 of every description, and to render ‘assurance doubly sure,’ one kind of despotism supports another. Tyrants would have cause to tremble if reason were to become the rule of duty in any of the relations of life, for the light might spread till perfect day appeared. And when it did appear, how would men smile at the sight of the bugbears at which they started during the night of ignorance, or the twilight15 of timid inquiry.
62 L’amour propre. L’amour de soi meme.
Parental affection, indeed, in many minds, is but a pretext16 to tyrannize where it can be done with impunity17, for only good and wise men are content with the respect that will bear discussion. Convinced that they have a right to what they insist on, they do not fear reason, or dread18 the sifting19 of subjects that recur20 to natural justice: because they firmly believe that the more enlightened the human mind becomes the deeper root will just and simple principles take. They do not rest in expedients21, or grant that what is metaphysically true can be practically false; but disdaining22 the shifts of the moment they calmly wait till time, sanctioning innovation, silences the hiss23 of selfishness or envy.
If the power of reflecting on the past, and darting24 the keen eye of contemplation into futurity, be the grand privilege of man, it must be granted that some people enjoy this prerogative25 in a very limited degree. Every thing new appears to them wrong; and not able to distinguish the possible from the monstrous26, they fear where no fear should find a place, running from the light of reason, as if it were a firebrand; yet the limits of the possible have never been defined to stop the sturdy innovator’s hand.
Woman, however, a slave in every situation to prejudice, seldom exerts enlightened maternal27 affection; for she either neglects her children, or spoils them by improper28 indulgence. Besides, the affection of some women for their children is, as I have before termed it, frequently very brutish: for it eradicates29 every spark of humanity. Justice, truth, every thing is sacrificed by these Rebekah’s, and for the sake of their own children they violate the most sacred duties, forgetting the common relationship that binds30 the whole family on earth together. Yet, reason seems to say, that they who suffer one duty, or affection, to swallow up the rest, have not sufficient heart or mind to fulfil that one conscientiously31. It then loses the venerable aspect of a duty, and assumes the fantastic form of a whim32.
As the care of children in their infancy33 is one of the grand duties annexed34 to the female character by nature, this duty would afford many forcible arguments for strengthening the female understanding, if it were properly considered.
The formation of the mind must be begun very early, and the temper, in particular, requires the most judicious35 attention — an attention which women cannot pay who only love their children because they are their children, and seek no further for the foundation of their duty, than in the feelings of the moment. It is this want of reason in their affections which makes women so often run into extremes, and either be the most fond or most careless and unnatural36 mothers.
To be a good mother — a woman must have sense, and that independence of mind which few women possess who are taught to depend entirely37 on their husbands. Meek38 wives are, in general, foolish mothers; wanting their children to love them best, and take their part, in secret, against the father, who is held up as a scarecrow. When chastisement39 is necessary, though they have offended the mother, the father must inflict40 the punishment; he must be the judge in all disputes: but I shall more fully41 discuss this subject when I treat of private education, I now only mean to insist, that unless the understanding of woman be enlarged, and her character rendered more firm, by being allowed to govern her own conduct, she will never have sufficient sense or command of temper to manage her children properly. Her parental affection, indeed, scarcely deserves the name, when it does not lead her to suckle her children, because the discharge of this duty is equally calculated to inspire maternal and filial affection: and it is the indispensable duty of men and women to fulfil the duties which give birth to affections that are the surest preservatives42 against vice43. Natural affection, as it is termed, I believe to be a very faint tie, affections must grow out of the habitual44 exercise of a mutual45 sympathy; and what sympathy does a mother exercise who sends her babe to a nurse, and only takes it from a nurse to send it to a school?
In the exercise of their maternal feelings providence46 has furnished women with a natural substitute for love, when the lover becomes only a friend, and mutual confidence takes place of overstrained admiration47 — a child then gently twists the relaxing cord, and a mutual care produces a new mutual sympathy. — But a child, though a pledge of affection, will not enliven it, if both father and mother be content to transfer the charge to hirelings; for they who do their duty by proxy48 should not murmur49 if they miss the reward of duty — parental affection produces filial duty.
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1 parental | |
adj.父母的;父的;母的 | |
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2 modification | |
n.修改,改进,缓和,减轻 | |
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3 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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4 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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5 advancement | |
n.前进,促进,提升 | |
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6 perversity | |
n.任性;刚愎自用 | |
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7 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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8 inquiry | |
n.打听,询问,调查,查问 | |
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9 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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10 totter | |
v.蹒跚, 摇摇欲坠;n.蹒跚的步子 | |
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11 investigation | |
n.调查,调查研究 | |
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12 obedience | |
n.服从,顺从 | |
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13 unconditional | |
adj.无条件的,无限制的,绝对的 | |
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14 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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15 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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16 pretext | |
n.借口,托词 | |
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17 impunity | |
n.(惩罚、损失、伤害等的)免除 | |
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18 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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19 sifting | |
n.筛,过滤v.筛( sift的现在分词 );筛滤;细查;详审 | |
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20 recur | |
vi.复发,重现,再发生 | |
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21 expedients | |
n.应急有效的,权宜之计的( expedient的名词复数 ) | |
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22 disdaining | |
鄙视( disdain的现在分词 ); 不屑于做,不愿意做 | |
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23 hiss | |
v.发出嘶嘶声;发嘘声表示不满 | |
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24 darting | |
v.投掷,投射( dart的现在分词 );向前冲,飞奔 | |
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25 prerogative | |
n.特权 | |
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26 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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27 maternal | |
adj.母亲的,母亲般的,母系的,母方的 | |
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28 improper | |
adj.不适当的,不合适的,不正确的,不合礼仪的 | |
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29 eradicates | |
根除者( eradicate的名词复数 ); 褪色灵 | |
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30 binds | |
v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
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31 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
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32 whim | |
n.一时的兴致,突然的念头;奇想,幻想 | |
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33 infancy | |
n.婴儿期;幼年期;初期 | |
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34 annexed | |
[法] 附加的,附属的 | |
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35 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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36 unnatural | |
adj.不自然的;反常的 | |
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37 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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38 meek | |
adj.温顺的,逆来顺受的 | |
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39 chastisement | |
n.惩罚 | |
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40 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
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41 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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42 preservatives | |
n.防腐剂( preservative的名词复数 ) | |
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43 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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44 habitual | |
adj.习惯性的;通常的,惯常的 | |
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45 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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46 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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47 admiration | |
n.钦佩,赞美,羡慕 | |
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48 proxy | |
n.代理权,代表权;(对代理人的)委托书;代理人 | |
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49 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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