He discover’d, that his Master was in his Temper benevolent1, strictly2 honest, and a Man of good natural Parts. Zadig was very much concern’d, that One of so much Sense should pay divine Adoration3 to a whole Host of created, tho’ Celestial4 Beings, that is to say, the Sun, Moon, and Stars, according to the antient Custom of the Arabians. He talk’d, at first, to his Master, with great Precaution on so important a Topick. But at last told him, in direct Terms, that they were created Bodies, as others, tho’ of less Lustre5, and that there was no more Adoration due to them, than to a Stock or a Stone. But, said Setoc, they are eternal Beings to whom we are indebted for all the Blessings6 we enjoy; they animate7 Nature; they regulate the Seasons; they are, in a Word, at such an infinite Distance from us, that it would be downright impious not to adore them. You are more indebted, said Zadig, to the Waters of the Red Sea, which transport so many valuable Commodities into the Indies. Why, pray, may not they be deem’d as antient as the Stars? And if you are so fond of paying your Adoration on Account of their vast Distance; why don’t you adore the Land of the Gangarides, which lies in the utmost Extremities8 of the Earth. No, said Setoc, there is something so surprisingly more brilliant in the Stars than what you speak of; that a Man must adore them whether he will or not.
At the Close of the Evening, Zadig planted a long Range of Candles in the Front of his Tent, where Setoc and he were to sup that Night: And as soon as he perceiv’d his Patron to be at the Door, he fell prostrate9 on his Knees before the Wax–Lights. O ye everlasting10, ever-shining Luminaries11, be always propitious12 to your Votary13, said Zadig. Having repeated these Words so loud as Setoc might hear them, he sat down to Table, without taking the least Notice of Setoc. What! said Setoc, somewhat startled at his Conduct, art thou at thy Prayers before Supper? I act just as inconsistently, Sir, as you do; I worship these Candles; without reflecting on their Makers14, or yourself, who are my most beneficent Patron.
Setoc took the Hint, and was conscious of the Reproof15 that was conceal’d so genteely under a Vail. The superior Wisdom of his Slave enlightned his Mind; and from that Hour he was less lavish16 than ever he had been, of his Incense17 to those created Beings, and for the future, paid his Adoration to the eternal God who made them.
At that Time there was a most hideous18 Custom in high Repute all over Arabia, which came originally from Scythia; but having met with the Sanction of the bigotted Brachmans, threatn’d to spread its Infection all over the East. When a married Man happen’d to die, if his dearly beloved Widow ever expected to be esteem’d a Saint, she must throw herself headlong upon her Husband’s Funeral–Pile. This was look’d upon as a solemn Festival, and was call’d the Widow’s Sacrifice. That Tribe which could boast of the greatest Number of burnt-Widows, was look’d upon as the most meritorious19. An Arabian, who was of the Tribe of Setoc, happen’d just at that Juncture20, to be dead, and his Widow (Almona by Name) who was a noted21 Devotee, publish’d the Day, nay22, the Hour, that she propos’d to throw herself (according to Custom) on her deceased Husband’s Funeral Pile, and be attended by a Concert of Drums and Trumpets23. Zadig remonstrated24 to Setoc, what a shocking Custom this was, and how directly repugnant to human Nature; by permitting young Widows, almost every Day, to become wilful25 Self–Murderers; when they might be of Service to their Country, either by the Addition of new Subjects, or by the Education of such as demanded their Maternal26 Indulgence. And, by arguing seriously with Setoc for some Time, he forc’d from him at last, an ingenuous27 Confession28, that the barbarous Custom then subsisting29, ought, if possible, to be abolish’d. ’Tis now, replied Setoc, above a thousand Years since the Widows of Arabia have been indulg’d with this Privilege of dying with their Husbands; and how shall any one dare to abrogate30 a Law that has been establish’d Time out of Mind? Is there any Thing more inviolable than even an antient Error? But, replied Zadig, Reason is of more antient Date than the Custom you plead for. Do you communicate these Sentiments to the Sovereigns of your Tribes, and in the mean while I’ll go, and sound the Widow’s Inclinations31.
Accordingly he paid her a Visit, and having insinuated32 himself into her Favour, by a few Compliments on her Beauty, after urging what a pity it was, that a young Widow, Mistress of so many Charms, should make away with herself for no other reason but to mingle33 her Ashes with a Husband that was dead; he, notwithstanding, applauded her for her heroic Constancy and Courage. I perceive, Madam, said he, you was excessively fond of your deceased Spouse34. Not I truly, reply’d the young Arabian Devotee. He was a Brute35, infected with a groundless Jealousy36 of my Virtue37; and, in short, a perfect Tyrant38. But, notwithstanding all this, I am determin’d to comply with our Custom. Surely then, Madam, there’s a Sort of secret Pleasure in being burnt alive. Alas39! with a Sigh, cried Almona, ’tis a Shock indeed to Nature; but must be complied with for all that. I am a profess’d Devotee, and should I shew the least Reluctance40, my Reputation would be lost for ever; all the World would laugh at me, should I not burn myself on this Occasion: Zadig having forc’d her ingenuously41 to confess, that she parted with her Life more out of Regard to what the World would say of her, and out of Pride and Ostentation42, than any real Love for the deceas’d, he talk’d to her for some considerable Time so rationally, and us’d so many prevailing43 Arguments with her to justify44 her due Regard for the Life which she was going to throw away, that she began to wave the Thought, and entertain a secret Affection for her friendly Monitor. Pray, Madam, tell me, said Zadig, how would you dispose of yourself, upon the Supposition, that you could shake off this vain and barbarous Notion? Why, said Dame45, with an amorous46 Glance, I think verily I should accept of yourself for a second Bed-fellow.
The Memory of Astarte had made too strong an Impression on his Mind, to close with this warm Declaration: He took his leave, however, that Moment, and waited on the Chiefs. He communicated to them the Substance of their private Conversation, and prevailed with them to make it a Law for the future, that no Widow should be allow’d to fall a Victim to a deceased Husband, till after she had admitted some young Man to converse47 with her in private for a whole Hour together. The Law was pass’d accordingly, and not one Widow in all Arabia, from that Day to this, ever observ’d the Custom. ’Twas to Zadig alone that the Arabian Dames48 were indebted for the Abolition49, in one Hour, of a Custom so very inhuman50, that had been practis’d for such a Number of Ages. Zadig, therefore, with the strictest Justice, was look’d upon by all the Fair Sex in Arabia, as their most bountiful Benefactor51.
点击收听单词发音
1 benevolent | |
adj.仁慈的,乐善好施的 | |
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2 strictly | |
adv.严厉地,严格地;严密地 | |
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3 adoration | |
n.爱慕,崇拜 | |
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4 celestial | |
adj.天体的;天上的 | |
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5 lustre | |
n.光亮,光泽;荣誉 | |
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6 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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7 animate | |
v.赋于生命,鼓励;adj.有生命的,有生气的 | |
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8 extremities | |
n.端点( extremity的名词复数 );尽头;手和足;极窘迫的境地 | |
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9 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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10 everlasting | |
adj.永恒的,持久的,无止境的 | |
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11 luminaries | |
n.杰出人物,名人(luminary的复数形式) | |
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12 propitious | |
adj.吉利的;顺利的 | |
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13 votary | |
n.崇拜者;爱好者;adj.誓约的,立誓任圣职的 | |
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14 makers | |
n.制造者,制造商(maker的复数形式) | |
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15 reproof | |
n.斥责,责备 | |
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16 lavish | |
adj.无节制的;浪费的;vt.慷慨地给予,挥霍 | |
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17 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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18 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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19 meritorious | |
adj.值得赞赏的 | |
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20 juncture | |
n.时刻,关键时刻,紧要关头 | |
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21 noted | |
adj.著名的,知名的 | |
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22 nay | |
adv.不;n.反对票,投反对票者 | |
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23 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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24 remonstrated | |
v.抗议( remonstrate的过去式和过去分词 );告诫 | |
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25 wilful | |
adj.任性的,故意的 | |
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26 maternal | |
adj.母亲的,母亲般的,母系的,母方的 | |
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27 ingenuous | |
adj.纯朴的,单纯的;天真的;坦率的 | |
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28 confession | |
n.自白,供认,承认 | |
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29 subsisting | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的现在分词 ) | |
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30 abrogate | |
v.废止,废除 | |
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31 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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32 insinuated | |
v.暗示( insinuate的过去式和过去分词 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
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33 mingle | |
vt.使混合,使相混;vi.混合起来;相交往 | |
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34 spouse | |
n.配偶(指夫或妻) | |
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35 brute | |
n.野兽,兽性 | |
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36 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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37 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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38 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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39 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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40 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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41 ingenuously | |
adv.率直地,正直地 | |
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42 ostentation | |
n.夸耀,卖弄 | |
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43 prevailing | |
adj.盛行的;占优势的;主要的 | |
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44 justify | |
vt.证明…正当(或有理),为…辩护 | |
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45 dame | |
n.女士 | |
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46 amorous | |
adj.多情的;有关爱情的 | |
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47 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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48 dames | |
n.(在英国)夫人(一种封号),夫人(爵士妻子的称号)( dame的名词复数 );女人 | |
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49 abolition | |
n.废除,取消 | |
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50 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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51 benefactor | |
n. 恩人,行善的人,捐助人 | |
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